Although Su Ji left Shendu, he did not escape thousands of miles away, but went to Chang'an hundreds of miles away from Shendu.

The world is Chang'an!

An is the capital of the Red and Han Divine Dynasty. Because of this, after the establishment of the Great Jin Divine Dynasty, Chang'an was completely abolished. Thousands of years later, Chang'an has long disappeared from the prosperity of the dynasty of all countries in the past.

People say "A year of completion, two year of completion, and three year of completion".

An used to be the capital, but now it is a collection, a collection of thousands of years, and this is the only one in ancient and modern times.

There is the Wei River outside Anji, which used to be clear. Since the earthquake five years ago, the high shores have become valleys and deep shores have become tombs, which has led to the turbulence of the Wei River. Therefore, people in Chang'anji have difficulty using water. There are not many people in the past, but now there are even fewer people.

Even the land temple that protects the land is intoxicating. Su

Ji passed by here and saw this suffering, he subconsciously stayed here.

Unlike the nobles in this world, they do not regard human lives as ants, so even the lowly coachman can be seen by him.

There is also this reason why people respect Su Zisi.

In this world, he is different, so he is out of place.

There are twelve villages under Chang'an Ji, and the place where Su Ji settled is called Gu Lao Village.

As its name suggests, only orphans and elderly people are left in this village.

The only complete brick and tile house in the village is the village chief's house. The other houses are very dilapidated and can only shelter from wind and rain. Because the village has no adult labor, it can only build a simple wooden shed that can barely live in the rainy weather. If it is light rain, you can only enter the originally dilapidated house. If it is heavy rain, you will all hide in the village chief's house.

All the things were told by the village chief.

As for the village chief, he was originally a soldier, but the Great Jin Dynasty had a decree that anyone over fifty years old would be sent back to his hometown, and according to his military achievements accumulated in his life, he would be given a certain amount of tax-free official land, and of course, he would only be exempted from the military generation.

This government order sounds good, but in fact there is one disadvantage, that is, when the repatriation is repaid, the Great Jin Dynasty did not pay travel expenses. Moreover, how could the soldiers who joined the army again plow the fields? Therefore, many old soldiers who were repatriated in the Great Jin Dynasty ended up becoming bandits, laying hidden dangers for the prosperity.

The village chief of Gulao Village is one of the few old soldiers who returned to the countryside. Because they have been in the army for many years, they have more knowledge than ordinary people.

However, when Su Ji talked to him, he found that his knowledge was extraordinary and could tell strange things in the Western Regions, and his conversation was not as vulgar as ordinary soldiers.

Su Ji thought to himself that the village chief was probably quite skilled in his origin.

In addition, there are five elderly people in the village, one of whom is a blacksmith, but a camel. They are not born or acquired, and the other is a storyteller. Now they are speechless, so they don’t even like to tell stories. There is also a mother-in-law who is said to have almost been selected as an embroiderer. Because she is a Chang'an native, she is not selected, so she is not selected. Moreover, this mother-in-law is now blind and has not worked as an embroiderer for a long time. The last old man is even more surprised. He is not a Zhuxia native, but from outside the domain, with a high nose bridge, deep eye sockets, and his eyes are sea blue. Although he is very old, his facial features are still strong. He is a priest of the Western Temple.

Jin was not interested in the doctrines of Western temples, and Taoism and Buddhism monopolized religious beliefs. Western temples could only spread some doctrines in some prosperous areas, but they were not very popular. However, the power of the temple was huge, so there was still some hidden strength underground. The great gods could enter the Great Jin Dynasty, which originated from this.

The priest who was willing to come to a place like Gu Lao Village to preach is probably the case in the entire Jin Dynasty.

The first morning of the first day I passed by Gu Lao Village was spent in the sacred songs chanted by the children following the old priest.

He could see that the children did not believe in the teachings of the temple, but thought the tone of the chants was nice. There were thirty children under ten years old and forty-two children under fifteen in the village.

These children were picked up by the village chief in recent years. It is all because of the major earthquake five years ago that caused many people to be displaced.

There are many people with children's backgrounds, but many of them are afraid they have not survived until now.

In fact, all the civilians in this life are living a very hard life. Even if there is no disaster, the survival rate of young children is very low. In some places, even one of five young children can only grow into adulthood.

Su Ji used to hear about it, but now he has seen the sufferings of these people at the bottom.

My heart is a little sour.

But even if you disperse all the wealth of Mingyue Villa, you can't save the people of the world.

Moreover, the people in this life are at least still people, and they are just slaves in the time of Shenxia.

Sometimes the one who treats people the least is not a beast, but a human being.

Since there is benevolence, righteousness and morality, there have been different levels.

Su Ji knew about these problems, but he could not solve them. In the prosperous era of his previous life, he did not really solve them.

The boys' voices were clean and pure, and Su Ji's shame gradually decreased a lot.

He decided to do a little bit of work, so he went to the village chief.

The village chief said happily: "Young Master Su is willing to stay here to teach the children to study?"

Su Ji said: "Yes."

The village chief said: "How long can you stay?" Su

Ji said: "It's hard to say, but I will make all children able to read."

Only by learning to read can you learn knowledge that can change your destiny. It is better to teach people how to fish than to teach people how to fish. Su Ji understood this truth very well.

The children had another thing every day. After singing the hymns with the old priest, they had to follow the new Prince Su to learn to read.

Ji first teaches each child to make a sand table, and then use branches to stroke the sand table.

Children actually need patience when reading.

Because a word is not only a word, but also a heritage of civilization.

Reading is not just about writing, but it is called reading.

Su Ji taught very slowly, and he tried his best to let the children understand the meaning of each word.

He didn't have much time to teach, because every day the children also had to collect wild fruits and catch fish and shrimps, so that they could fill their stomachs.

The old people are already old.

He obviously smiled more than before, and he was even willing to smoke the dry tobacco he had treasured. Although the taste was spicy and choking, this was his favorite. If any child dared to steal his tobacco on weekdays, he would use the cigarette rod to smoke his butt.

Unconsciously, Su Ji had been to Gu Lao Village for ten days, and there were many repetitions every day, but because the children grew up, they were a little innovative.

The son is as plain as the stream surrounding the old village, but it is not without any turmoil.

One of the ups and downs was because of the tax collector.

Although the village chief has tax-free official land, the fields in the village are not completely tax-free land, so the village still has to pay taxes.

The old and weak in Gu Lao Village can no longer plow all the fields in the village.

Tax collectors don’t care about these things, they only care about whether the tax is collected.

Moreover, Chang'anji was desolate and desolate. Although it was prosperous in the past, it was only poor and bad waters. Therefore, the tax collectors were even more fierce. In fact, the villagers in Chang'anji were all their fellow villagers.

The more this happens, the more ruthless they are, so that they seem different from these untouchables.

The whip slapped hard on the five old men, and his skin was immediately broken.

The tax collectors' eyes were not merciful, and their eyes fell down with the whip, making them even more vicious.

Su Ji went out to climb the mountain and came back a little late, so by then, the whip had fallen a little better. However, both the priest and the blind mother-in-law did not say a word. As for the blacksmith and the village chief, he was suffering, and the storyteller, he had already been speechless, so he wanted to scream, but he couldn't even scream clearly, so he simply kept silent.

When Su Ji came back, a whip broke silently, and the tax collector's tiger's mouth was cracked, and his blood was dripping.

They all looked at Su Ji.

Because only Su Ji appeared suddenly in the field, the break of the whip is naturally related to Su Ji.

The tax collector in the head was very afraid, but he showed a fierce look.

Finally, his expression suddenly changed drastically, and he became extremely kind, and he left in shame with his tax collector.

Because a symbol was drawn on the ground under Su Ji's feet, which was complex and simple.

It is the teaching emblem of Qingwei.

Even though the Dachan Temple has expanded rapidly in the north in recent years, Qingwei's influence has been deeply rooted in the hearts of the people for thousands of years. There are millions of Qingwei's scholars, and there are only a few hundred Qingwei's children who are qualified to use the teaching emblem, which is less than the county magistrate.

In any case, such noble people are not something that a little tax collector can mess with.

Even the tax collector dared not go back and mention this matter. After all, if they annoy the nobles, their lives will be nothing more than ants. The nobles can drown their whole family with just a spit.

Ji didn't know why he wanted to bring out Qingwei's banner, perhaps to forget the memory, or to think that this is easier to deal with.

People silently asked the village chief to treat the wounds. The old soldiers who survived the battlefield were already familiar with the treatment of these skin trauma. Even the village chief quickly took out the pounded medicine juice. Obviously, this is not the first time.

It’s just because of Su Ji, this kind of thing may not happen again for a long time.

To Su Ji's surprise, the old people did not ask Su Ji.

Perhaps it is because of the wisdom that comes from age to age that teaches them to be cautious, and know that if a person does not take the initiative to say something, he should not ask questions.

A thousand words are worse than a silence.

The children were frightened that day and soon forgot that time that people are most worried about, they should be childhood. The sufferings of the world at that time were not painful for them, but were fresh.

When you become an adult, you know that it is suffering, so it is really suffering.

Su Ji felt even more guilty when he saw all this.

He has lived carefree for many years, like this in his previous life, and like this in this life for many years, because he has the protection of the old man.

The young man does not know the taste of sorrow, but falls in love with the upper floor. He loves the upper floor. He forced to say sorrow in order to write new poems. Now he knows the taste of sorrow, but he still wants to say it. He still wants to say it. But he says it is cool and it is so autumn.

Unconsciously, summer is about to end and it is a little closer to autumn.

The students have learned a lot of words.

Things like wording will be very slow at the beginning, but will be very fast at the end.

In order to gradually understand the structure of the characters and the principles.

Every type of text has a principle that runs through the whole world, which is the principle that structures the foundation of civilization.
To be continued...