Shen Xiu, who was about to take over as the abbot of Qingliang Temple, said, "Senior Brother, can I say a few words before you tell me the old things?"

When Shenshan announced in public that he wanted him to take over as the abbot of Qingliang Temple, Shenxiu was calm, but at this moment he looked quite solemn, as if what he wanted to say was indeed much more important than the abbot of Qingliang Temple.

Shenshan did not answer directly, but asked Su Ji with his eyes.

Su Ji said lightly: "Master Shenxiu is also my old acquaintance. Since the master wants to say it, let's talk first." Shen

Xiu did not reveal his identity in the end. Su Ji clearly distinguished his grudges and would not blame him.

That's all, after all, he gave Shen Xiu's brothers 100 stones of food.

Xiu Chao Su Ji put one on one's own ten and said to everyone: "If there is one thing, killing one person can save tens of millions of people, but this person has not been very serious before. Do you think it should be killed?"

As soon as these words came out, everyone thought secretly.

Someone said: "A saint who says he is punished without teaching is called abuse, and not to mention that this person has no serious crimes before. If he is killed, it is not true."

Someone said, "If you know that that person will definitely harm millions. Killing him first will be of great merit."

Some people also felt pity for him: "But if he was killed like this, he would be very pitiful. Can't he stop him from not doing this?"

Everyone was talking about it, but it was hard to determine whether it was familiar or not.

Xiu looked at Su Ji and said, "What do the owner thinks should he do?"

Su Ji said: "There is no right or wrong in the world, but it depends on the position. Wolves eat sheep to fill their stomachs, but eating sheep is a very serious crime in people's eyes. But the butcher kills sheep and sells meat, which is natural." He

As soon as these words were said, everyone was immediately touched. This was something that was common, but no one had ever thought about it carefully and understood it so clearly.

Shen Xiu said: "Master, I'm done with my words." Su

Ji did not comment, looked at Master Shenshan and asked, "Master, can you continue talking?"

Master Shan said: "Before I became a monk, my common name was Su, and my original name was Yuezhou."

As soon as he said this, Su Ji's heart moved. Could it be that this person is also from the Su family? The Su family is a large family and has many people from the Su family now in Yuezhou.

People thought: "Yuezhou is indeed a humanistic jadeite, and the people with the surname Su are also extraordinary. I thought it would be great to have Su Zisi, but I didn't expect that Master Shenshan also came from the surname Su in Yuezhou."

Master Shenshan paused and continued, "But I am a layman, and that was when I was almost three hundred years ago."

People were surprised and knew that Master Shenshan must be over 100 years old, but no one expected that Master Shenshan might have lived beyond 300 years old. The former leader of the Qingwei Sect, Zhenren Tianyangzi, is said to have lived to this age. Master Shenshan is actually like the age of Tianyangzi.

People were even more curious. Although they felt that Qingliang Temple might have encountered difficulties today, when they heard the sacred mountain talk about this past, everyone felt that they had not come in vain. This Ullambana Festival is indeed much more interesting than before.

As for the future, public opinion will surely spread everywhere in the world, and they are all those who have experienced this matter personally. If they say it, they are afraid that it will attract a lot of envy.

The old monk next to Master Shan interrupted, "Master, this is your private matter. I think it's better not to say it before the public."

Although the old monk called Master Shenshan the abbot, he was actually the elder with the highest generation in Qingliang Temple. After entering Qingliang Temple in Shenshan, he was afraid that he would not be able to convince the public, so he even surrendered himself and worshipped Shenshan as his teacher.

Shan sighed lightly and said, "I entered Buddhism at the age of thirteen, understood the meaning of scriptures at the age of twenty, and traveled thousands of miles to the Buddha's kingdom to seek the true scriptures. After the age of forty, no one in the Buddha's kingdom could resolve my doubts about Buddhism. So I asked for it and only after the age of one hundred, I realized something. From then on, I began to travel around the world with different identities, until about a hundred years ago, I went to the extreme north and saw a pagoda."

The Buddhist term for Buddhists at first refers to the Buddha, but later it refers to the pagoda.

Everyone was secretly curious about what kind of Buddha it was that could make Master Shenshan speak out so specifically.

The mountain continued, "The Buddha is twelve floors high, and it is so intriguing. When I saw it, I wondered at first why the Buddha is not the thirteenth floor. Later, I saw the architectural wonders and ignored this point. Instead, I lingered for about three days, and I found something strange in the ground in the middle of the temple. I went down to explore and found that there was another floor underground, which was an airtight stone chamber. After I went in, I saw the portrait of the Buddha, but the Buddha looked extremely painful, because a spider lay on the flesh bun at the center of the Buddha's head, spit out a net, and wrapped the Buddha's head tightly."

After a pause, a hint of pain appeared on his face. I don’t know if it was imitating the expression of the Buddha or if what I saw that day was too terrifying.

Ji's heart was very moved, and it was a spider again.

He was caught in the dungeon and encountered many things, and they were related to spiders. He also realized the wonderful uses of innate weather from spiders.

Shan said, "Although the spider is in the painting, it seems to come alive. I asked myself about some meditation skills, but when I saw the spider, I still felt my scalp numb and I couldn't help myself. Later, the spider actually ran out of the portrait, intending to bite the monk. Suddenly, the Buddha statue shone brightly. When I heard the sound of "Om", the spider retreated to the painting. Later, I thought about it carefully and realized that the sound of "Om" was the six-character true words of my Buddhism."

There are nine-character mantras and hand seals in our family, and there are six-character mantras in Buddhism, which are enough to be with the Taoist nine-character mantras. They are all the sounds of the supreme and righteous path, and contain the mystery of the heaven, earth and the universe.

Shenshan continued: "At that time, I was still shocked and felt that the stone chamber was mysterious, so I left first. However, when I exited, I found a cassock floating in front of me. It was a very normal cassock, but the cassock contained Buddhist scriptures written in blood."

Many people in the scene know that all Buddhist scriptures written in blood are extremely precious things, and it means that the person who writes Buddhist scriptures is extremely devout believers.

Shenshan said: "I can't bear to see the dust of this Buddhist scripture, so I took it out and then watched it. I realized that the Buddhist scriptures have never been seen, but they understand the origin. Because this sutra is called the 'Maha Sutra'." Su

Ji asked: "I don't know that the first sentence of this sutra is 'When Avalokitesvara Bodhisattva practices deep Prajna Paramita, he sees that the five aggregates are empty and overcomes all sufferings'."

Shan sighed and said, "I didn't expect that there was a third person in the world who knew the content of this scripture." Su

Ji said, "Is there another one who is Master Shenxiu?" Shen

Xiu nodded slightly at this time.

Shenshan said: "I don't know how the donor knows the content of the scriptures?" Su

Ji said: "It's not convenient to say." He

When I heard the Maha Sutra, I felt that the Maha Sutra was probably the "Heart Sutra of Prajna Paramita" I saw in my previous life. This Buddhist sutra was quite famous in his previous life and was actually known as the general Buddhist outline. However, this Buddhist sutra was not available in this life. He only said that there were differences in the two lives. Now it seems that this Heart Sutra has not been spread throughout the world because of some reasons.

Shan revealed a look of a silence and said, "This sutra can be said to be the subtle meaning of my Buddhist sect. However, the person who wrote this sutra is not good intentions. The Maha Sutra talks about how to subdue his heart, but if it cannot be fully understood, the heart will become even more riot. After I went back, I studied it for more than ten years and thought I had gained a lot, but I didn't know how deeply I got it, and I finally made a huge mistake."

Xiu said, "Senior brother, why bother to feel guilty? This is not the result you want."

Shenshan said: "If you are wrong, you are wrong."

His face was so guilty that he could express his words. Everyone was thinking that Master Shenshan had a Buddha for the Wanjia family. Even if he made a mistake, he should tolerate it. I hope this person can be more generous.

This is true for everyone. If you don’t have any personal pain, you always think that everything should take a step back and the sky will be wide open.

Su Ji said, "You became a demon and killed the Su family? Yes, you pondered the scriptures and cut off your feelings and desires, so that you feel that your blood in the world is a burden. The Heart Sutra sees the mind and understands nature, but does not talk about good or evil. If you understand the mistake, you will think that those who prevent me from becoming a Taoist will block the gods and the Buddhas and kill Buddhas, so that the relatives will not recognize you, and only the thought of becoming a Buddha or a ancestor is left in your heart."

Shenshan's face felt a little throbbing and he said, "Who are you?"

Su Ji really made his inner portrayal clearly, which seemed incredible to him.

But I don’t know that the truth that Su Ji had heard in his previous life was that the wisdom accumulated over the past three generations was enough to be understood.

Even Su Ji did not need to bring out the materialist ideas that developed and matured in later generations, and directly used the view of the unity of form and spirit in the "Theory of Destruction of God", which was enough to shake the doctrines of the Taoist and Buddha schools.

After all, Su Ji was born in the Taoist sect, and his own experience also proved that there was a saying of reincarnation and reincarnation, so he never had this idea.

In Su Ji's opinion, idealism and materialism are actually unnecessary, and even the mind itself may be a thing.

But he is a person who doesn't want to understand very much. He never thought of making the true meaning of life clear, so he lives a confused life like a pig.

Ji said lightly: "Su Zisi." God

Xiudu showed surprise. Although he knew on the way to Qingliang Temple that the owner of the manor was Su Zisi, who was a genius from Taoism, he was in trouble now, so he shouldn't have exposed himself according to reason.

Shan said: "It turned out to be you. People say that Su Zisi is so willful and natural, and now he has seen it." Su

Ji said: "What kind of person I am has nothing to do with what I am today. You have done a lot of good things. Maybe you are a good person, but if you kill their family, you should be punished."

Shenshan said silently: "That's the case."

Su Ji said, "There is another person who has not been harmed by you back then. If she is alive, she will repay you. If she is not alive, her descendants will come. If the descendants do not come, I will repay you with my own hands."

Shenshan said: "Yes."

Su Ji said: "But you have only one life after all."

A monk behind the sacred mountain said, "Then your life cannot be exchanged for the lives of the Xia family, nor can you be exchanged for the lives of the thousands of people who die in your hands." Su

Ji looked at the monk calmly and said, "I have killed 287 people in my life. Do you want to make 288?"

The monk sneered: "I originally thought that it would make some sense for you to kill people, but now it seems that you are unreasonable."

Su Ji said, "I want to kill you, and I have my own reasons. You were originally a bandit, and you had a lot of blood in your hands. Later, you felt regretful, and maybe you wanted to escape the sanctions of the court, so you put down your butcher knife and threw yourself into the empty door."

The monk's expression changed.

Su Ji said lightly: "A person who shouldn't be dying, even if the knife is placed on my neck and forces me to kill, even if I am afraid, I will not kill him. However, if the person who should be dying hits me, I will not let him go, even if he is the king of heaven."

People think that Su Zisi is elegant and outspoken, but after hearing Su Ji's words, most of the others feel excited. A good man walks around the world without changing his name or surname, and he should be like this.

At this time, they automatically ignored Su Ji's name and surname change in God.

After Ji finished speaking, he glanced at the monk gently, and the other party immediately felt sweaty, as if it was the cold winter month.

Ji looked at Shenshan again and said, "There are probably many people who put down the butcher's knife like this in Qingliang Temple. Are you because of yourself or pedantic?"

Shenshan sighed, "Everything is a little."

Su Ji sneered: "People who do wrong things hope to make more mistakes with them, so that their guilt will be reduced, but if they are wrong, they are wrong. You say this on your lips, but don't think this in your heart." God

The mountain became more and more ashamed. God

The old monk beside the mountain said, "Please forgive others if you want to forgive me."

Su Ji smiled faintly and said, "If Su Zisi is just a common person, will the master say this to me?"

The old monk had nothing to say.

What Su Ji meant was that he would not give up.

Qingliang Temple is in a disadvantageous position, and they can't argue with Su Zisi.

Moreover, Su Ji is now the marquis of the Great Jin Dynasty and has a better grasp of Mingyue Villa. Although he is not as noble as Qingwei Yushu in the past, his power foundation is indeed solid and profound.

Unless the five major sword sects are updated or Qingwei and Dacheng, no one can shake him.

If a person is strong enough, he will naturally have legal rationality when he says. Moreover, Su Ji has been willful and natural for many years, and is not a traitor or evil person. These words hit the weak point of Qingliang Temple, and they can't refute it.

After today, Qingliang Temple's reputation will plummet.
To be continued...