The young monks still generally know the strength of the Joyful Zen Buddhism where they are.

Huanxi Zen is one of the three major Zen schools in India and ranks at the end of the three major Zen schools, but its influence cannot be ignored.

The Buddhist sects, Zen, and Brahma schools in India are all separate. The difference between them is that the nature of the mental methods of practice is different. The Buddhist sect focuses on abstinence and ascetic practice, while the Zen sect advocates worldly practice, while the Buddhist sect has both, but the mental methods they practice are particularly aggressive.

Joy Zen can be said to be the representative of Zen Buddhism. It promotes timely joy. Only when a person's body and mind are satisfied can he get closer to the Pure Land.

The mind method of Joyful Zen can also draw specific energy from the process of love between men and women to improve the practitioner's cultivation.

However, the degree of improvement is not outrageous. Overall, it is only one or two percent faster than the cultivation level of other practitioners.

This kind of mental method is somewhat similar to the more famous Hehuan Demon Sect in the Immortal Cultivation World, but it is more efficient than the Hehuan Demon Sect, which is more than just a little faster than the Huanxi Zen Sect.

Compared with the strength of the two sides, there is a huge difference.

Any little devil who comes out of the Hehuan Demon Sect may be able to destroy the entire cultivation world of India.

For the level of Su Feiying, if you are in the Hehuan Demon Sect, you will be a little devil at best. If you let Su Feiying come to India, it would be too simple to make a big fuss.

In Huanxi Zen, the strongest person has not yet reached two hundred years of cultivation, and the other strong people with more than one hundred years of cultivation cannot be compared with the hidden land of Taohua Island.

According to the words of the young monk, Ye Feng estimated that the three major Zen sects in India combined, their strength was about the same as that of Taohua Island, or slightly worse.

"Since that's the case, you don't need to be too scared."

Ye Feng had plans in his mind, of course, it was necessary to be cautious, after all, this was in someone else's territory.

Soon, the vehicle stopped at the entrance of the temple outside the river valley, and Ye Feng got off with the young monk named Boshu.

At this time, the young monk's mentality had stabilized and he was no longer afraid of Ye Feng. He firmly believed that as long as he obediently helped Ye Feng, Ye Feng would let him go afterwards.

As for the inappropriate in bringing such an unknown outsider into Huanxi Zen, the marquis is no longer caring about it.

For those who love Zen, what can be more important than their own lives?

If it were other Buddhist disciples, it would probably not be so easy to succeed, but who made this marquis happy with Zen?

There are many people coming and going to this temple. In India, there are much more Buddhists than in China.

Ye Feng and his wife stepped into it together, and some people coming to worship Buddha came to salute to the two of them, looking extremely respectful.

The wife-in-law was obviously commonplace for this scene, so she gave a Buddhist tribute to the other party and greeted her with a smile.

In order not to show his strength, Ye Feng also followed the movements of the mother-in-law, but no one could see that he was a fake monk.

Through the hall, the two of them advanced all the way and walked along a long corridor to the end.

At the end of the corridor, there is a Buddha statue of two people, who walked forward and turned the mechanism, quickly opened the belly of the Buddha statue, and a secret passage appeared.

"please."

The wife said respectfully to Ye Feng.

Ye Feng remembered the place and method of turning the mechanism. His spiritual sense noticed that there was no one beside him, so he nodded and walked into the secret passage.

With a "bang", the wife followed Ye Feng and walked into the secret passage, and then the secret passage entrance was closed. From the outside, the Buddha statue was completely different.

Swish!

The madam moved another mechanism, and the lights in the secret passage lighted up. It was an extremely modern incandescent lamp, and only one was available every long distance, so the entire secret passage was not very bright.

Ye Feng looked around and saw that the entire secret passage was several kilometers long, in a straight line. Various Buddha statues were carved on both sides of the secret passage and on the walls on the ceiling, with different movements and expressions.

What made Ye Feng look strange was that a large part of these Buddha statues were actually having fun with the woman. If the authentic Buddhist disciples saw it, they would definitely shout that they would blaspheme the Buddha.

No wonder, the Boshe said that in India, the Buddhist sect and Zen sect have always been incompatible with water and fire, and their relationship is much worse than that between the three hidden places in China.

Zen Buddhism is even more unique. Practice is to fight and act completely to improve strength.

Ye Feng walked along the passage and with the wife's house. He did not look around, but used his spiritual sense to detect the surroundings. With the help of Ye Feng's eye-blind method, others could never find out with their naked eyes that Ye Feng was not the monk before.

There was nothing wrong with the two walking together.

When his spiritual sense was protruded, Ye Feng found that the secret passage was built in the mountains, and the underground river was conveniently located, which led to the outside and turned into a river valley.

Soon, the three-kilometer secret passage reached the end, and another Buddha statue was ahead.

As usual, the escort turned a mechanism, opened the belly of the Buddha statue, and walked in first.

Ye Feng followed closely behind and found that after passing through the Buddha statue, he arrived at a palace covered with red blankets. Sandalwood Ranran, Ye Feng sucked in a little, feeling that the sandalwood had a bit of aphrodisiac drug ingredient, which made him laugh.

This joyful Zen Buddhism is truly worthy of its name.

Ye Feng's spiritual sense spread to a range of 550 meters around, and soon understood the surrounding situation.

Combined with what the Boshu said, the entire Huanxi Zen Buddhism does not occupy a vast area, surrounded by mountains, and is extremely steep, so ordinary people cannot enter it from outside.

The only way to the outside world is the secret passage they just passed by.

Since Buddha statues are sacred and inviolable in the eyes of ordinary people in the Indian country, it is impossible for those Buddhists to move the belly of the Buddha statue casually, and it is even more impossible to find the mechanisms on the Buddha statues.

In the entire Happiness Zen Buddhism, except for the temple that built secret passages, there are no other buildings in the form of halls. All the pagodas are scattered in hundreds of acres of valleys.

All of these pagodas are made of blue bricks, high and low. According to the stupas, some of them are their residences.

The Zen Conference will not officially begin tomorrow, and tonight, some other Zen masters will gradually reach the Joyful Zen, while the Boshe and Ye Feng will be relatively busy.

If Ye Feng wants to keep lurking, he can only obey the orders from his superiors and work hard all night.

It’s nothing more than cleaning the pagoda, welcoming guests, serving dishes and delivering dishes, etc.

These are nothing wrong with Ye Feng. He is not a spoiled person who is unwilling to do anything. Compared to those who are happy with Zen, it is easy to do these trivial things.

However, in his spare time, it does not prevent Ye Feng from exploring the entire Happiness Zen Buddhist.

It would be wonderful if you could find the traces of Master Kuzhi.
Chapter completed!