Apart from a mountain, this place belongs to the sea-side country. The warm and humid airflow in the Indian Ocean makes the air here significantly better.

There are a lot of snacks here, but the three of them dare not try it. After all, they are still on the way, so there is nothing wrong with trying to find a high-end restaurant to have dinner.

I asked Erhong, and they were in New Delhi, so a few of them were ready to go there.

In fact, if the environment had not been significantly improved along the way, Ye Yuze would have thought he was still in Nepal because his appearance and language were no different.

However, the food and food were obviously richer here. When they saw a clean stall, they also tried to taste it.

Some of them feel really good, while others are hard to describe. For example, if you mix fruits with maserati and add chili peppers, do you want to accept it?

And along the way, they found a problem, that is, the gap between the rich and the poor is very large, and you don’t have to distinguish between the rich and the poor, you can see it at a glance.

As we all know, the racial system of the three countries has been continuing to this day. The caste system, also known as the low-class system, and the Indian Cast system (Hindi:, English: Ca in India).

The caste system originated from Hinduism, also known as the Varna system, was formed in the late Vedic era and has a history of more than 3,000 years.

This system divides people into four levels, namely Brahmin, Kshatriya, Vaishya, and Shudra.

A Varna level based on the Rigveda Song:

The Brahmins are the mouth of the original man, the Kshatriyas are the arms of the original man, the Vaishyas are the thighs of the original man, and the Shudras are the feet of the original man. As for the untouchables, they are excluded from the original man's body.

It is the most typical and strictest hierarchy in the ancient world, and the various hierarchies under the caste system have been passed down from generation to generation. The four hierarchies have strict regulations on status, rights, occupations, obligations, etc.

The first level Brahmins were mainly monks and nobles, with the privilege of interpreting religious scriptures and offering sacrifices to gods and the right to enjoy dedication, master education and audience Kshatriya, and are responsible for monopolizing cultural education and reporting on the farming seasons and interpreting religious discourse.

The second-level Kshatriya military and administrative nobles, the audience of Brahmin thoughts, had the privilege of collecting various taxes, was in charge of the government army, and was responsible for protecting the Brahmin class for generations.

The third level of Vaishya ordinary Aryans had no political privileges and had to offer the first two levels in the form of donations and taxes, and they were the principal merchants.

The fourth-level Shudra is the vast majority of conquered indigenous people, belonging to non-Aryans, composed of high-ranking servants and craftsmen who serve and cook, and is the most populous caste.

A career that is considered lowly. In the caste system, offspring born to both parents of different castes are called hybrid castes.

In addition to the four major castes, there are also a large number of "fifth castes", called "untouchables" class, also known as "untouchables" or "Dalits", and they mostly engage in the lowest professions.

Untouchables are not counted as people in Asan and are not included in the four major castes. Castes are hereditary and are not easy to change. Most of the social status and economic conditions are related to castes.

Because the class is too large, it will become a caste. Once the caste is completed, it is basically impossible for the lower class to rise.

Although the caste system has been abolished since the independence of Ah San, the caste system has caused caste discrimination in many areas, especially in rural areas, over the past few thousand years.

As the caste system has long been abolished, the remnants of caste system ideas still affect them, such as not daring to shoot at high castes.

Shudra is discriminated against by Vaishyas, and "low caste = low morality" will become a common concept.

The reason why Shudras are poor is because they are lazy, they sympathize with Shudras and are obliged to help them or get married is a hybrid caste or a Virgin, and assets outside the Brahman caste are equal to zero.

No matter what the Shudra encounters, the high caste will feel that it is because of laziness and cannot provide benefits to laziness.

The naive Vaishya sometimes thinks that it is safe to be protected by God when approaching the high caste. However, a document of Brahmin and Kshatriya can directly mark the superior Vaishya as Shudra.

Various castes have derived many subcastes (or subcastes, subcastes), and then more branches have been derived. A society where the bottom class cannot support each other is cruel.

Most criminal cases are basically killing each other between the lower class, and few lower class people steal and rob them and intentionally harm the top class.

Because in areas where the top and high castes are active, the bottom and low castes will not go to the bottom and low castes. When high castes fight civil lawsuits, the other party is generally high castes.

In other words, being able to have conflicts with the lower class means that there is not much difference in their class.

In the eyes of Vaishya, Shudra is a lower class person, and in the eyes of those who are truly high caste people of the top class, Vaishya is also a lower class person, unless they change the country.
Chapter completed!