103, the place of treasure

From the girl's description, Ding Qi also came up with a reason that the Wei clans living in Dachishan seem to have a tradition that they will leave the world before the end of their lives come. In other words, they were born here, but did not belong to it.

Leaving this world is an euphemistic term to describe death, but here it has become a practical behavior. But if it were thought about it carefully, it is not surprising. If this world was only so big, who would not have explored more unknown desires?

As long as you see the real vast world outside, who will still be interested in continuing to live here! The world of the immortal family in the Fangwai? People who live here will not think so, even Ding Qi does not think so. In a sense, this is just a cage of heaven and dungeons.

Besides, it is not that easy, or even impossible, because only by mastering the two realms of the world control treasure can you find the portal and go back and forth. So for this world, someone who goes out is often the same as disappearing forever.

Wei Fanting also mentioned the two realms of the world control treasure inherited by Wei's family throughout the ages, but she did not have any concept of treasure. She only knew that the use of this thing was to open the world at the end of the river. But not everyone can use it. It can only be controlled by one person, and it takes a long time to master its purpose.

Wei Fanting remembers that after his brother Wei Fanchao obtained the Two Realms Rings, it took him a year and a half to use it, and he needed a blood sacrifice every month. The so-called blood sacrifice is to apply his own blood to the silver bracelet. This will make people very weak, so he needs to use fat every month to help recover.

Blood Sacrifice? Ding Qi was puzzled when he heard this. In his opinion, he still lacked his cultivation level when he wanted to completely sacrifice the two realms. However, if he achieved his cultivation level, he would not need any blood sacrifice at all. But it is not unreasonable to do so. It may be a ritual that helps people reach a state of placing their minds and has a very strong self-hypnosis effect.

In Wei Fanting's memory, Wei Fanchao's temper has changed since he sacrificed the two realms and likes to talk to himself for no reason. Wei Fanchao's temper is originally very withdrawn, but since there are not enough normal people to refer to the sample, Wei Fanting is not sure whether this change is normal or abnormal.

In short, after Wei Fanchao controls the two realms, he can enter and exit the world at the end of the river, but he often forgets what happened in the world at the end of the river, and always brings back a lot of things for no reason.

After hearing this, Ding Qi came to another conclusion. His previous judgment was correct. Wei Fanchao might not have the method of sacrificing the two realms rings, or the method of sacrificing the sacrificing the two realms rings passed down by Wei is different from the secret method he created. If from the perspective of the secret method of sacrificing the two realms rings, although Wei Fanchao could bring in the outside things with the two realms rings, his own cultivation has not reached the Yin E Realm.

If a person always disappears a certain memory, like losing one period after another, it is easy to cause mental problems. Ding Qi and others actually lost a lot of memories some time ago, but they were all prepared and sober, and did not cause any serious psychological problems, and Wei Fanchao might be.

Of course, Ding Qi also asked how to live in Dachishan? The "travel" of food, clothing, housing and transportation can be ignored for the time being, but the other three aspects need to be solved. Since there are two boundaries, external materials can be obtained. On the other hand, Dachishan can also be relatively self-sufficient.

The food Wei Fanting ate most frequently since childhood was meat fat. Ding Qi understood it and she was talking about Yue Ningfei. Wei Fanting called Yue Ganoderma lucidum "Little Rou". There were 526 small meat plants in Dachishan. Originally, there were 364 small meat plants that could be picked from meat fat, but later three were killed by people from outside, leaving 361.

It seems that the girl is also quite bored during these long years. She counts every moon Ganoderma lucidum so clearly. Maybe she herself does not know the concept of boredom, this is just Ding Qi's feeling.

Wei Fanting obviously did not regard Moon Ganoderma lucidum as a fairy bait medicine. The meat fat was something she had eaten since she was a child and had been accustomed to it. Those who walked out here probably did not regard Moon Ganoderma lucidum as a treasure. For them, all kinds of new things in the vast world are endless priceless treasures, which were even more than unimaginable in Dachishan.

In addition to the moon Ganoderma lucidum, Dachishan has many other kinds of fruits, seeds, rhizomes, and buds that can be eaten, and can even be processed into delicious foods. But in Wei Fanting's concept, the best food is from the world at the end of the river, and they are all brought back by my brother's adventure.

Ding Qi caught a critical question at the right time. He asked Wei Fanting how he used meat fat since he was a child? Wei Fanting ran to the back of the flower tree without any intention, picked a golden bracelet from the flower branches and told him that if he used this thing to stroke the top of Xiao Mei's head under the moonlight, the meat fat would drip and be attached to the palm of his hand.

In Tu Zhi's spiritual world, Ding Qi did not see Wei Fanting wearing this gold bracelet. Today, Wei Fanting was sleeping behind the flowers today, and also picked the gold bracelet and hung it on the flower branches. Ding Qi tried to ask, "Can you show me?"

Wei Fanting said nothing and handed him the gold bracelet. She looked a little big when wearing it because Ding Qi could buckle it to his wrist, just like the two realms rings. Ding Qi secretly used his spiritual sense to sense it and found that the object was very "clean". The so-called cleanness is different from the two realms rings and is not infected by the will with negative information.

Ding Qi also had a feeling that this bracelet seemed to be able to protect the mind, as if it was a barrier, so that people could not be affected by the solemn and suppressed breath of this world. Or it was not a barrier itself, but its function was only to soothe the mind and make people feel relaxed and peaceful.

No wonder Wei Fanting lived in this world for a long time, but was not as "perverted" as her brother Wei Fanchao. Ding Qi suddenly had another idea. Could it be that the so-called two-world ring is not one thing but two, including a golden-world ring and a silver-world ring? But no one could tell him the answer, and even Wei Fanting didn't know it.

The two realms rings that Wei Fanting knew were the silver bracelets worn by his brother. As for this gold bracelet, it was actually the anklets she had cut since she was a child. They were just a bracelets, but it felt very comfortable to carry them with her.

Ding Qi didn't say anything. After all, this was not his thing. He calmly returned the bracelet to Wei Fanting and asked where she usually lived. She couldn't sleep on the grass mat under the flowers every day. It should be just a place for daily play and leisure. Unexpectedly, this question asked about a secret of the ages, and Ding Qi found the place Ye Xing had always wanted to look for.

Wei Fanting told him that there was a house here, their house, and the entire Da Chi Mountain could be regarded as their yard. Since Ding Qi asked, the girl took him there, she was not wary at all.

Leaving here and returning to the stream, and walking along the stream, you can see clusters of beautiful flowers and trees on the shore. The spiritual feeling given by this world is a bit like oasis in the desert. After walking more than a mile, Ding Qi saw a pool and was stunned for a moment. In Tian Qi's spiritual world, he had been here and killed Tian Qi here!

Bypassing the pool, you will leave the stream. After climbing a hill, there is a valley in front of it, and there is a building in the valley. The building is divided into five parts, including the left and right wings in front, the courtyard and the left and right tiles behind, like a classical courtyard without walls and corridors. In this place, there seems to be no need to repair the walls.

Entering this valley, there was a stone tablet more than one person tall standing next to the path. Ding Qi stopped and watched for a long time. He was distracted for a while and almost forgot that there was a girl standing beside him. If it were Ding Qi a year ago, he might not know what the stone tablet was carved, and he would only treat it as a metaphysical character left by the ancients.

But now Ding Qi can see clearly that if he was not mistaken, this is a magic trick, which talks about how to sacrifice and refine the two realms. There is no nomination or signature, and I don’t know when and when the year was left by whom. Maybe there was a signature at the beginning, but the age of this stone tablet is too long, and many of the handwriting has disappeared and difficult to distinguish.

Ding Qi once realized how to practice kung fu, created his own secret method, and received guidance from Tan Hanchuan and others. He could see that this trick contains two parts. The first part is how to cultivate the body and mind, and the second part is how to sacrifice and refine the two realms. As for whether he is smart or not, Ding Qi could not make an evaluation because it was almost specially designed for Da Chi Mountain.

The first chapter is about sitting in the realm, letting go of the body and spirit to sense all things in the world, as if they can communicate with all things in the world, and form and spirit are integrated with them. Next, they talk about placing the mind and spirit in the silver ring, and the spirit and spirit are sympathetic with them, as if they are sympathetic with the heaven and earth.

When he saw the four words "Heart and Blood Sacrifice", he suddenly realized something and turned his head to ask Wei Fanting, "Where did your brother use blood to sacrifice and refine the two realms rings?"

Wei Fanting replied: "It's from the heart, and it's very scary every time, so it's used meat fat."

Ding Qi shivered inexplicably. Maybe it was because the mentally ill patient had a clear mind. He actually understood it literally and bleeded from his heart and sacrificed his blood. He shouldn't have pierced his heart, otherwise he might not be able to survive. But it's no wonder that he couldn't see these words clearly, and he couldn't find anyone to ask for advice in Dachishan, so he sacrificed his life like this.

The last eight characters of the stone tablet can still be identified, which is "the god of the priest in this realm". Ding Qi also saw another intermittent text on the stone tablet: "The silver ring is the treasure of the control world... Wearing a golden ring on weekdays can protect the mind."

It seems that the silver bracelet is the two realms ring, but the gold bracelet also has auxiliary uses. It may be that the stone tablet has a lot of incomplete content, and Wei Fanchao only wants the treasure of the world control, so the gold bracelet has always been with Wei Fanting.

Ding Qi has already obtained the silver ring mentioned in the stone tablet. If someone else is like Ye Xing, he might want to get rid of the golden ring in the girl's hand, but Ding Qi has no idea. If it were just to enter and exit Da Chi Mountain, he would no longer need the two realms rings. Although Ding Qi would also kill people, he would not be ill-hearted to such an idiot-like innocent girl.

Wei Fanting really looks like an idiot in Ding Qi's eyes. It's not that she is naturally mentally retarded, but that her experience makes her so simple and ignorant. When Ding Qi stopped to look at the stone tablet, Wei Fanting did not have the intention of urging her in a hurry, and stopped and stood by and waited without even asking questions.

Ding Qi pointed to the stone tablet again and said, "Have you seen the words on this side?"

Wei Fanting replied calmly: "I can't read, but my brother knows you."

Ding Qi: "Didn't you learn from your brother?"

Wei Fanting: "My brother has never taught me, he said I don't need to learn it."

Ding Qi had nothing to say, and walked two hundred meters ahead to the building. The building was a classical beam and column structure, and from the perspective of shape, it looked very similar to the Song Dynasty. Although Ding Qi was not an authoritative expert in this area, he was not completely unconceptual and could be distinguished.

Classical buildings with beam and column structure have an important feature, that is, the walls are used to block the wind and keep warm, and do not bear loads, so some people describe it as "the walls fall but the house does not collapse." These buildings look a bit old, but they are not dilapidated. Obviously, the materials used to build them have been specially processed, so they can be preserved to this day.

The tiles on the roof are glazed, not glazed, because they do not have the luster of glazed, but they show a ceramic-like texture and are light blue. Perhaps these tiles were glossy in the early years, but they became like this over the long years. If the antique terms introduced by A Quan were used, this should be called "fire suppression".

Wei Fanting lives in the building of Xipai Building, where there are beds. The bedding supplies are all modern and clean and neatly tidy. As for the courtyard, it looks two floors from the outside, but when I got to the house, it was one floor with very high beams and it was the main hall of the traditional building. This building should have been repaired, and many parts appear to be different from the old. Of course, the furnishings inside are also of course of all ages.

Ding Qi actually found a semiconductor radio, red light brand, and two No. 2 batteries. When he was a child, he often saw his grandfather holding this thing in the yard to bask in the sun. He didn't know who brought it in, but probably only found that he could not receive any programs after he brought it in, and then threw it into the corner of the hall.

These are not surprising. What really shocked Ding Qi was the things placed in the wing rooms on both sides of the front. If it were according to the traditional layout of a wealthy house, there should have been a gatekeeper and an account room. The east wing room was filled with various utensils. When you went in, you saw that you were full of brilliance, almost all made of gold!

Golden Buddha statue, golden candlestick, golden lamp holder, golden bowl, golden gong, golden stick, golden basin, golden bowl, golden auspicious beast, golden lotus seat... etc. It seems that the style is wrong. Ding Qi picked up a golden chain as thick as a little finger and asked, "Where does this thing come from?"

The other things in the east wing are obviously antiques, and many of them are Buddhist instruments, but this gold chain is obviously a modern item, and the craftsmanship is simply impossible. It is something that the boss of the gang of gangs often wears on the neck. There are several similar items here, which seem very inappropriate.

Wei Fanting replied: "This thing was brought back by my brother from outside. He brought back several items, and the others have always been here."

Well, Ding Qi was quite speechless. This should be the treasure treasure land of Chishan Temple that Ye Xing wanted to find. Wei Fanchao lived here since he was a child. He probably thought that some goldware should be placed in this place, so he also brought a few items back when he went out.

In fact, Ding Qi also saw gold utensils elsewhere. There was a very exquisite lotus-patterned golden basin in Wei Fanting's residence, which was her washbasin, and towels were modern textiles. Not only that, the tableware that Wei Fanting usually used, such as dishes, also uses precious gold utensils, and its value was far higher than that of gold itself.

But so what? Here are just ordinary daily utensils and need to be used. In addition to gold utensils, there are also jade and porcelain here, which are obviously quite precious, but the quantity is far less than that of gold utensils.

It is obvious that this is a place where treasures are hidden in troubled times. Chishan Temple has experienced many wars and fire disasters and has been rebuilt many times. In troubled times, gold may be much more precious and easier to preserve.

There were several rows of shelves in the west wing, which contained various land deeds and land deeds, as well as many loan loan books. Ding Qi carefully sampled and read some of them. The storage conditions here were very good, and most of the books could still be read, but they were actually from the Song Dynasty.

It is still troublesome to cut off the utensils in the east wing room, but these books have year and month records. The storage here has been completed until the end of the Southern Song Dynasty, and it can even be said to have come to an abrupt end. The largest number of contract books were from the end of the Southern Song Dynasty.
Chapter completed!