Lu Juzi saw Ding Qi's detailed resume file, even his university transcript. In fact, most ordinary people can't see anything abnormal from their superficial resumes. As long as there is nothing wrong, they are basically good students, good cadres, good citizens, etc. But there is a video record in this material that is very special, which is what Ding Qi "talked" about Tian Qi in the talk room, showing that this person's methods are very unusual.

Based on this analysis by the intelligence team, Ding Qi may have obtained a certain secret technique inheritance and started practicing since childhood. Moreover, the secret technique he practiced is related to the Jinshan Academy inheritance. It can be said that this judgment is outrageous, but it is not without reason, which explains why Ding Qi became the owner of the Jinshan Academy.

The other content in the report is the focus. If Ding Qi sees it, he will be shocked. First of all, the list of "Ding Qi Group". Like others, the intelligence team under Lu Juzi also believes that the core of Ding Qi Group is Zhu Shanxian, and its core members include Ding Qi, Xian Hao, Tan Hanchuan, Shi Buquan, and Zhuang Mengzhou.

Tan Hanchuan was Zhu Shanxian's childhood friend. His master was once a famous qigong master. In the 1970s and 1980s, he also cooperated with the Chinese Academy of Sciences to conduct scientific research experiments and had excellent skills. Xian Hao was Ding Qi's girlfriend and personal bodyguard. He was born in the Jianghu Piaomen. He is said to be very good at being a good person. Shi Buquan is the successor of the Jianghu Cemen and is a little brother who everyone wants to join the team. Zhuang Mengzhou may be a Jingmen senior who has been involved in this team. He is good at pretending to be a ghost, and his status is a bit like a dog-headed military advisor, but he is not very responsible.

These six people are the backbone of the group, and there are four younger disciples: Bi Xuecheng, Ye Yanxing, Meng Huiyu, and Shang Ni. The first three are all students from Jinghu University, and they should be Ding Qi, while Shang Ni is a student from Zhejiang University, and they should be Shi Buquan's girlfriend. Her status is relatively close to the outside world, and most of the time they are just like to make a living.

It has to be said that this information is generally accurate. Kingsoft Institute has been opened many times, and these people have been exposed, so it is not difficult to collect information by confirming their identities. However, the report also pointed out that Ding Qi Group has two suspected peripheral members, currently living in Shenzhen, named Wei Fanting and Tu Zhi, respectively.

How did the identities of these two people be found? The information and information team of the owner of each building in Nanqi Community found that Ding Qi's group owned three small buildings, and the head of one of them was Wei Fanting. Based on this clue, it was found that Wei Fanting and a man named Tu Zhi often traveled to Shenzhen and Jinghu City, and should have met Ding Qi and others.

After investigation, Tu Zhi's parents were friends with Ding Qi's mentor. Tu Zhi had also asked Ding Qi for psychological treatment, and it should have been developed in this process.

Dingqi Group and Xiangshuifeng are allied. The members of Xiangshuifeng are not all gangs and lakes, but Cui Shanhai’s family and a peripheral member Li Zhiyao are basically not worth worrying. Cui Shanhai may think that Xiangshuifeng is weak, so he took the initiative to form an alliance with Dingqi Group and then followed the example of Kingsoft Institute opening Xiangshuifeng for profit. This is also a way to make friends with other foreign alliance members.

As for whether Wuxin Valley is an ally with Ding Qi Group, further confirmation is needed at present, but according to the intelligence team's speculation, Ye Zongqing, the leader of Wuxin Valley, had a close relationship with Ding Qi. It is very simple to draw this conclusion. If it weren't for a good personal relationship, how could the two of them close the door and have dinner alone in a private room? Lu Juzi originally just tracked Ye Zongqing, but Ding Qi took action.

A series of intelligence analysis is ultimately to demonstrate the action plan. The intelligence team believes that it is necessary and feasible to eliminate Ding Qi, but it is necessary to create an opportunity for the action team to take action, and it is best to point the suspects of the action at Tian Zhongluo.

What are the benefits of getting rid of Ding Qi? First of all, Ding Qi is Ye Zongqing's personal relationship, and Lu Juzi's next plan is to target Wuxin Valley. Then the existence of this person may be an obstacle. It is best to cut it off first, so that Wuxin Valley loses foreign aid in the foreign alliance, and at the same time, it also loses trust in the foreign alliance. Even if something happens, you dare not ask for help from the foreign alliance easily.

Secondly, Ding Qi is a very talented person. Even though he became the chairman of the Fangwai League due to various unexpected factors, he now seems to have controlled the Fangwai League step by step and continue to win over all his allies. He first proposed that opening up the Kingsoft Academy is really a great move, so that all the Fangwai worlds in a wait-and-see state tend to recognize his leadership.

After eliminating Ding Qi, the members of the foreign alliance can be suspicious of each other, so Lu Juzi has the opportunity to make plans one by one. In short, this alliance cannot be made more and more united under Ding Qi's leadership. Lu Juzi joined this alliance later, and only then can he break the existing pattern have the opportunity to take advantage of the chaos to control it.

So are there any adverse consequences to get rid of Ding Qi? First of all, it cannot be found out, so the choice of time and place is very important and must be done cleanly.

On the other hand, we must also consider whether the Jinshan Academy will be cut off from inheritance. According to the intelligence team's analysis, this situation does not exist. According to the information we have mastered, when Ding Qi stayed in Jinghu City, the Jinshan Academy was open as usual. If it could go from Ding Qi to the world's treasure to the control world, it would be better to have the secret method of the Jinshan Academy, and it would have nothing to do if it could not be obtained.

The intelligence team was Shi Liangde's team to Lu Juzi. The final conclusion reached in their report was of course Shi Liangde. Some of the internal stories Shi Liangde did not tell Lu Juzi, that is, Zhuang Mengzhou had another identity named Zhu Dafu. Shi Liangde had obtained the Fangwai Secret Method from Zhu Dafu, and the gate of Jinshanyuan had been exposed. Shi Liangde could enter and exit freely after he cultivated the Fangwai Secret Method, so he did not object to Lu Juzi's elimination of Ding Qi.

So how to create an opportunity to attack Ding Qi? The intelligence team provided two alternatives: one is to take action at Shenlongjia, Hubei, and the other is to take action at Cangshan, Dali, and the first choice is to choose the first option.

Why is the second plan to start in Cangshan, Dali? Because just when Lu Juzi received the report, Ding Qi and Xian Hao went to Dali. They were on a plane and the itinerary record was found by the intelligence team. It seems that Ding Qi and Ye Zongqing are really in an alliance, and they may have to jointly investigate the disappearance of Lu Xiao by Wuxin Valley Palm Flower.

Since they want to investigate, they can create clues for them to investigate, so that they can have the opportunity to ambush and assassinate. But this plan is not the first choice. It would be better if Ding Qi could be killed unconsciously in the Dragon Frame. Lu Juzi certainly asked after seeing the report - why Ding Qi was going to the Dragon Frame? The intelligence team just asked him to wait for the news.

While Lu Juzi was waiting for the news, Ding Qi was traveling in Wuxin Valley. He had been here for more than ten days, and he did not come alone. His fellow travelers also included Xian Hao and Zhuang Mengzhou, and three directors of Jinshanyuan in the Fangwai Alliance all arrived.

How big is Wuxin Valley? It is about 70 kilometers long from east to west, and the width is close to 60 kilometers from north to south. Some people may think that this is not too big. If you drive on a highway, dozens of kilometers will only take half an hour to the accelerator. But its total area is close to 4,000 square kilometers, which is completely equivalent to a small country.

The settlement of the Wuxin Valley people is concentrated in the south of this world. From the gateway, you can see five peaks, like a hand placing on the ground, with palms facing the sky, which is a relatively high plain with a rootless finger extending upwards around it. The highest mountain in the north of the plain is like a middle finger, which is located in the center of this world.

Most of the more than 30,000 tribes live on the "palm" plain in their lives, with a total of more than 40 villages, divided into twelve tribal communities, and of course there are also twelve larger market towns.

The Qingaotai world where Ding Qi has been to develop a unique social structure and civilized form due to tens of thousands of years of isolation from the world. In addition to engaging in farming, locals also have complete handicrafts, and can even smel metals, completely self-sufficient to reach a balanced state. However, Wuxin Valley is different. It is not completely isolated from the world, and there is always a steady stream of materials transported in from the outside world.

In some ways, this is the original tribal form. Ding Qi even had a feeling that if the portal was closed, this group of tribes might return to the primitive society.

There are very few handicrafts in Wuxin Valley. They have never smelted metals or even weaved cloths. All textiles are transported from outside, and many of them are just ready-to-wear. Judging from the outfit, the people here are almost no different from those of Dali citizens, but from the perspective of architecture, they are basically bamboo and wood houses, and the foundations are made of stone.

Wuxin Valley does not produce pottery, and even does not open a kiln and burn bricks. Although they farm, they are very different from the traditional farming method outside, and are close to the harvest of wild plants. In addition to the construction of simple irrigation projects, they never use pesticides and fertilizers to farm here.

The plain is fertile, with sufficient water sources and pleasant climate. They scattered seeds of various crops in the fields and harvested them after they matured. Many crops were not even planted by them, so they could just collect them directly in the fields. This almost natural farming method has no big impact on diseases and pests, because the ecological environment is well maintained.

There are two main crops here. One is soybeans. The seeds may have been brought in from outside many years ago and then sown on the field and become wild plants here. Whenever the soybeans mature, locals will pick them and do not need to be resized, because there are always missing beans that fall into the ground, regenerate and sprout and grow.

Perhaps because of the unique environment of the secret realm of heaven and earth, the soybeans here have become a unique variety. After drying, each of them is yellow and orange, round and round, with a diameter of about one centimeter, just like the yolk of quail eggs. A local bird looks like quails. They eat beans, their meat is delicious, and the eggs they lay are also delicious.

Another crop is a specialty here. The grains are a bit like rice, but they are much larger than rice, and are almost one centimeter long. The ears it extracts are very special in shape, the stalks are very thick, layer by layer in the shape of pagoda, and each layer is only five grains long. The name of this crop is Wuxin Valley.

Wuxin Valley was originally a wild species, and later the locals also collected seeds and sowed them in the fields near their residences every year, and harvested them in the season. This sowing method can't be too high per mu, but there is no shortage of land here. It can be sown at will on the fields, which is enough for the locals. Anyway, if there are too many, it will not be transported out.

When Ding Qi heard that the main crop in Wuxin Valley was also called Wuxin Valley, he smiled and asked Ye Zongqing if the name of this secret realm of heaven and earth was related to this grain? Ye Zongqing shook his head and said, "As far as I know, this place was not the case. In the early years, there was no one living here. Later, the tribe continued to move in, and then he called this grain this name."

Zhuang Mengzhou smiled and said, "The Five Heart Valley is the name of this heaven and earth, and it is also the name of this spiritual plant, which is in line with the original intention of the valley!"

Ding Qi: "Mr. Zhuang, what does Gu mean?"

Zhuang Mengzhou pondered: "The meaning of tolerance also refers to the place where it is fertilized, and can also refer to the place where it is accommodated. The meaning of valley did not mean the fruit at first, but the nature of nurturing all fruits, and it also refers to the origin of transporting and transforming all things, as if it is endless. For example, the plant is earring and fruitful, and the seeds can become plants in the ground..."

Before he finished speaking, Ye Zongqing continued, "I said, 'The immortal god of the valley is for the Xuanpin'. Is this the same thing?"

Zhuang Mengzhou nodded and said, "Yes, Ye Guzhu is indeed smart! There is another sentence, "Knowing its glory, guarding its humiliation, being the valley of the world; being the valley of the world, always virtue is enough, and returning to simplicity." This is roughly the same." When they were speaking, they stood halfway up the mountain, each of them held a grain ear picked at the foot of the mountain. Zhuang Mengzhou pointed to the wilderness at the foot of the mountain, "The production of this place is like a spiritual plant, and even soybeans can grow like that, I am very convinced!"

Ye Zongqing: "The crops here, especially Wuxin Valley, do have the effects of strengthening the body and nourishing the vitality, but they need to be taken for a long time. Moreover, the environment here is very good, which also helps prolong life."

Ding Qi asked: "What is the average life expectancy here?"

Ye Zongqing: "No one has noticed it before, but I later counted it and was about 100 years old."

This is a very amazing number, which means that as long as people here are not surprised, they may almost live for a hundred years. Zhuang Mengzhou sighed: "I think this Wuxin Valley is more appropriate. As for this crop, you can give it another name called Wuhua Valley, so as not to be able to tell the difference."

Ye Zongqing: "Mr. Zhuang can call whatever he wants."

Zhuang Mengzhou: "I just talked about the original meaning of 'gu'. In fact, there is another idiom, which comes from the Book of Songs, called advancing and retreating, and was extended to the meaning of trapping by later generations."

Living here for a long time can help prolong life. The locals are very physically healthy. They seem to be carefree, and they can even be said to be heartless, so Zhuang Mengzhou has the saying "Wuxin Valley".

This place gives people the feeling of being a primitive tribal society using modern industrial civilization products, but life is easy and everyone lives a leisurely life. The reason why they adopt the wild farming method of harvesting wild plants is only two words - there is no shortage. The yield of crops can meet the needs and can also maintain the natural appearance of this place.

The locals also cultivated fields - small pieces of vegetable fields in front of and behind the house, planting all kinds of vegetables they usually eat, including crops brought in from outside, and local varieties. It is also possible to say that there is no handicraft in Wuxin Valley, as well as tofu shops, wineries, and oil presses. Many people process sauces and vinegar themselves.

About twenty miles away from the settlement, there is a salt lake in the lowest lying place in the secret realm of the world, with an area of ​​more than ten square kilometers. The most important and organized collective labor in the area was salt production.

In the early years, all villages had to send young and strong laborers to the salt lake to make salt in turn, and the salt obtained was distributed to each household according to the number of people. But now there is no such labor anymore, because the salt outside is very cheap and is also one of the most convenient materials to transport.

The people of this place seem to be carefree and self-sufficient, but many of the supplies in daily life are transported from outside. The local area does not produce metals, hoes, kitchen knives, iron pots... they are all things outside, as well as various daily necessities. Nowadays, the largest consumption of foreign industrial products is very representative, which are various models of dry batteries.

Fortunately, Wuxin Valley has regulations that all used batteries must be recycled centrally and then transported out, and the polluted environment cannot be abandoned at will.

Although the life here does not talk about clothes and food, the clothes worn are transported in from outside, and food is basically a reward from God. Most people are already used to this kind of life. To put it nicely, they are enjoying the ancient innocence and have no intention of making any changes.

Recently, two generations of valley owners have specially brought in the textbooks from outside, organized tribe members to build schools, and wanted to carry out compulsory education. The main reason is that the people here should not be too disconnected from the outside era. However, most people have no interest in continuing to go to school after reading and writing, because the knowledge they have learned is indeed not useful here.

Ye Zongqing also specially built a library in Wuxin Valley so that the tribe members could access various materials, but not many people read books. Even if they came, they were interested in leisure reading materials. Although there was no outside family planning policy in the local area, each household did not have many children, and basically they had two to three children.

Ding Qi and others saw these situations. When they heard Zhuang Mengzhou's words, Xian Hao suddenly said: "The palm flower envoys here are very hard-working, and Master Ye Gu is even more worried!"

Ye Zongqing smiled and said nothing, but there was a sense of worry in his eyes. The external world of Wuxin Valley, the main reason why they can maintain the status quo is not completely closed. However, their communication and exchange with the outside world are one-way, and only the things outside can be transported in, but the things inside cannot be transported out.

Theoretically, if Ye Zongqing breaks through the great cultivation level and activates the treasure of the control world, he can bring out the original products in the Five Hearts Valley, but doing so is equivalent to self-damaging the body and spirit, and can only be done occasionally.

To be honest, this unilateral supply relationship that only enters but not leaves is not reasonable, and it is not easy to maintain. There are sixty palm flower envoys in Wuxin Valley, which seems to be a large number of people. The tribesmen don’t need too much foreign materials, but the demands of more than 30,000 people add up to a heavy burden. Moreover, all the materials are not in vain, they all need to spend money to buy them outside.

Wuxin Valley has industries outside, and most of the profits from operating these industries are exchanged for materials to be transported into the secret realm of heaven and earth, and the products in the secret realm of heaven and earth cannot be sold.

Outside the Wuxin Valley Gate is Canggu Village, and there are more than 2,000 residents in the village, but most of them do not know about the secret realm of heaven and earth, and only a few core senior executives know it. The industries outside of Wuxin Valley are basically managed by everyone. In order to maintain the life of the tribes in the secret realm of heaven and earth, they can be said to be worried.

Of course, the Palm Flower Envoy is also the benefit of the Palm Flower Envoy. No matter who becomes the Palm Flower Envoy, he will have a respectful position in the secret realm of heaven and earth. Each village will produce the best products and use them for the best, and build the most comfortable and beautiful courtyard for them. When looking for a partner, he is very popular with the opposite sex.

In fact, it is not only the Palm Flower Envoy can enter and exit the secret realm of heaven and earth, but ordinary tribes born here will not retain their memories if they come out and come back. The same is true for ordinary tribes born outside to come in and go out after they come out.

Most of the tribes are willing to stay in the secret realm of heaven and earth, but some people have received education and are curious about the outside world and ask themselves to go out. Ye Zongqing supports this behavior, just asking them to keep the secret after going out, and some people stay outside to help the tribesmen manage their industries.

Many people also felt that the outside world was too complicated and chaotic, and life was difficult or uncomfortable, so they went back one after another, and then forgot about their experience outside.

Although Wuxin Valley can allow tribe members to come out, it is difficult to migrate the population on a large scale in a short period of time. Especially now, household registration status is a difficult problem. It is okay to solve a few people occasionally, but it is impossible to solve too many people at once.

This is the situation or dilemma of Wuxin Valley. Ye Zongqing knew it very well. At first glance, this place is a paradise, but there are also many problems. The situation is that as the tribesmen who avoided war in ancient times continued to move in, the accumulation of today's situation has become.

Those Palm Flower Envoys who operate industries outside and purchase materials for profits to transport them into the secret realm of heaven and earth are respected in the valley and enjoy a high status, and may not be without complaints. People are selfish. Even if they have no other ideas, if they are bribed and instigated by outsiders, they may not be able to cause trouble.
Chapter completed!