Mingyue of the Song Dynasty http://www./0_1/   The latest work of Xiangnan Xiaoxiaosheng!                                               �

Ye Fang rubbed and smiled, "Did the Buddha mean that I was asking someone to spread gossip?"

Tathagata said, "That is a theory of heart-killing."

Ye Fang smiled like a gangster in the city. He knew that the other party knew everything and knew everything, but he still had to say it: "The Buddha will not kill people. I think the so-called heart-killing theory is really limited."

Tathagata stared at him for a while and smiled. He was very cheerful and kind when he smiled: "I see, you guy, so interesting... I'm talking all over the world, and it's hard to stop it. Don't both the donor and I understand? Today, the monkey broke the seal and wanted to kill me, Xiji Lingshan. If I suppress it with all my strength, I don't know what it is. Even if I promise someone to argue, leaving a message will become a "fact". In this Shenzhou, my disciple has not yet obtained the scriptures of the West, and I am afraid that the entire Tang Dynasty will think that I, Sakyamuni, was killed with great evil."

Tathagata's plans and ideas are actually very simple and easy to understand. Understanding them in a modern way is equivalent to a commercial empire intending to open up a new market, and where the heavenly court is located and where the heavenly court is governed is the new market that Tathagata intends to open up.

But it is not easy to open up this market, and the reason is very simple. Before Tathagata, the people of Zhongtu had a master above their heads - it was another "business giant" Heaven. Therefore, although they bought foreign Buddhism, the level was far from enough.

So a Journey to the West was born. Jin Chanzi was planning to go to the mortal world to "refining". Why not go to Dongtu Tang Dynasty to be an undercover agent for ten lifetimes, cleanse up his identity, understand the customs and customs of Dongtu, and then set out in the name of this China to seek Buddhist scriptures in the West. It is best to have personal "national support" to make this action more influential.

As for the Great Sage, this guy has two main purposes.

First, he is a very good accessory. When the Monkey King made a big fuss in the Heavenly Palace, it has become a good story in the world five hundred years later. Everyone knows that this person is rebellious and extremely powerful. If he can submit to the Buddha in this way, it will undoubtedly be a change of power to promote Buddhism. Of course, people yearn for it.

This is actually easy to understand. For example, many people watch public figures on TV. Even if the subjective consciousness does not feel it, they also have an instinctive "herd sense" in their hearts.

Especially in China, where the shelter consciousness is strong, this method is even more useful than thousands of volumes of Buddhist scriptures. Words and words require personal teaching.

Second, five hundred years ago, the demons in the Heavenly Palace were defeated. The demons were divided into the earth and signed a "unequal defeat treaty" in disguise and were enclosed in a certain area. But it was easier to deal with it. It happened that the Jin Chanzi wanted to obtain the scriptures in the West, and the demon Sun Wukong was still following. There were still 81 difficulties in this... Are these demons just a good situation?

Letting demons kill demons may not be as efficient and profitable as the Lingshan Mountain of Heaven, but they make their image taller - after all, you see, demons are killing each other.

The famous monsters in the world can be cleaned up with such paragraphs. The remaining small demons in the mountains and fields have never been heard of by ordinary people, so they will be wiped out one by one from Heaven and Lingshan. One day, except for gods and Buddhas, there will be no other existences with magic power and Taoism in this world.

This sounds outrageous, but a normal person will undoubtedly choose this method because it is effective enough.

The Buddha's starting point was not wrong. He wanted all demons in the world to be destroyed, and to save all sentient beings and promote his own Buddhism. Since he was a person with great wisdom, it was impossible for him to know what was right to do.

In the real world, you are not even useful to a group of people who have been busy with their daily life and have short lives. You are not as useful as chanting a Buddhist scripture that no one can understand. At least people in this era are full of awe of the unknown.

Sometimes what people hear and see...the perfect solution to things is never a problem.

But Buddha is really Buddha, and what he does will benefit the people of the world.

But some people are unhappy - if Buddha is a foreign company that wants to open up the market in Middle-earth, then Tianting is a local industry.

There is already a heaven here. Why do you want to find trouble in Buddhism?

However, the relationship between Heavenly Court and Lingshan is obviously far more difficult to deal with than the relationship between shopping malls, because the latter's opposition and competition can sometimes be brought to the stage, but gods and Buddhas cannot do it.

The reason is also very simple. Because they are gods and Buddhas, some things and some things cannot be done.

Heavenly Court sincerely does not want Buddhism to "grab business" on its territory, but they can't do anything - without saying anything else, just say it's close. Five hundred years ago, the Tathagata helped them suppress a monkey, right?

But now the situation is changing, and Ye Fang's rumors have played a role that even Ye Fang himself realized later.

He did something that the Heavenly Court could not do. They saw hope of driving Buddhism out, so after Ye Fang began to spread rumors, a fairy came to him.

Since then, the Heavenly Court has not interfered with anything. He only sent a Erlang Shen to stand on the ground and watch the battle silently, and made an innocent statement - if you don't fight the Heavenly Court, the Heavenly Court will pretend that nothing has been seen; if you are a bull pen and can knock down the Lingshan Mountain, the Western Paradise will be yours.

As a large "terror armed" group, the statement of Heaven's court is heavy, and Heaven's idea is undoubtedly more ruthless - he wants Sun Wukong and the demons to fight Lingshan, win, or Sun Wukong is killed, which confirms the previous rumors and the failure of Buddhism - they can't even tame a demon, so Buddhism will not open up a market in Dongtu.

If the Heavenly Court came out at the end and suppressed or conquered these demons, it would be even better... thus demonstrating the powerful existence of the Heavenly Court.

Why didn’t the Heavenly Court come out before?—This kind of question is the same as "Why did the Tathagata come out in the end when Sun Wukong made a fuss in the Heavenly Palace?" Even in the 21st century, people will instinctively ignore this problem.

Mortals seem to have no effect in this earth-shaking war, but in fact they make everyone feel a headache - of course, I have to say here except for the demons.

Therefore, at this moment, the Buddha could not kill Sun Wukong, or even let him fight, let the Heavenly Court help him, or even suppress him for hundreds of years... It seems that there is only one way to go now.

But this kind of thing is not what the Buddha should have said.

Therefore, Ye Fang smiled and said, "The Buddha's remarks are really every word."

Tathagata was still laughing, as if he had not heard the slight sarcastic meaning of Ye Fang's words at all, and said, "The donor is neither one of us nor afraid of Feng Feng. Xuanyan, since that's the case, why should I not be happy about the donor? Let the next conversation be covered with a subtle color?"

Ye Fang said: "Now that the demons are in chaos, the stone monkeys are broken into the town. The eight tribes were washed away by the monkey head. The Buddha was not angry or angry, and did not go to trouble the monkey head. Instead, he came to see me, an ordinary person... and so... with sincerity, I really don't know what the Buddha means now."

The Buddha lowered his eyes and said, "The donor is not in the five elements of the world. He has no ability to reach the sky, but is different from ordinary people. He is cold-blooded in the demon, but more rational than demons. He is not a god or a Buddha, but he has no faces of god or Buddha. You have only done one very simple thing, but the most critical thing - you made the clouds all over the sky move, and everyone's plan has undergone unimaginable deviations. You said that at this moment, should I see the monkey head or you?"

"Did you know that a very famous person said, "Give me a crowbar and I can pry the entire earth?" Ye Fang's first half was still laughing, but the second half was a sudden look: "Can I understand this as a threat?"

Ru looked at him for a while and said, "You don't seem to be afraid that I will smear your heart."

Ye Fang said: "The Buddha is not a demon, he cannot do anything about demons, and the Buddha is not an immortal or a god. He will naturally do something about immortal or a god."

Tathagata suddenly laughed: "I am calm with the donor, but the donor is 'every word' with me'."

Ye Fang smiled and said, "Because the Buddha knew what kind of person I was, I spoke in my way - every sentence is only in your control."

The Buddha smiled and said, "I am really a wonderful person. Do you know that when I see you today, I just want to say one thing to you: the person who tied the bell must untie it."

Ye Fang was also laughing: "I only have one sentence - Buddha thinks I want to help Sun Wukong or kill him?"

The Buddha was silent. After a moment, he did not answer Ye Fang's question, but instead asked: "The donor thought that if the monkey head was killed on Lingshan, he would have some chance of winning in front of me."

Ye Fang replied without thinking: "He was not your right five hundred years ago. During these five hundred years, he was trapped at the foot of the Five Elements Mountain and had not made any progress in his practice. Why can he beat him? Did he rely on explosive seeds? This is not the world of animation."

Tathagata obviously did not understand Ye Fang's second half sentence, but he knew that Ye Fang's entire meaning was in the first half sentence. He said quietly: "The donor is not the stubborn monkey, but me."

"The donor is waiting for me to see you."

Ye Fang started to laugh.

Tathagata slowly said, "But the donor knows that some things in this world are established, just like dewdrops, plants and trees. The former will return to dust, and the latter will live and wither and die. But they condense or plant them on the ground. All this is destined. But what the donor does is to reverse the black and white. What is the difference between the monkey head destroying the underworld five hundred years ago?

"What the donor does in the world, but today the disaster will not be revealed, but the disaster may lead to a huge disaster in the future."

Ye Fang said: "The Buddha has the power to resurrect the dead grass - since people can change the so-called established rules, why can't people change the rules of people? Why does the Buddha think that today's changes mean the disaster in the future?

"If the Buddha wanted to discuss the fixed number with me - all the changes in this world, and all the changes that seem, and what happened are already determined, then will I appear in front of the Buddha at this moment be also a fixed number?"

Ru looked at the person in front of him, and was silent for a moment, saying, "In the eyes of the donor, there seems to be no so-called gods, Buddhas, demons, and we are no different from the donor in the eyes of the donor."

Ye Fang said: "Why did the Buddha have to distinguish between humans, demons, Buddhas and gods?"

He paused here and said, "Have you ever seen real space creatures?"

The Buddha didn't know what Ye Fang said and what he meant, but he knew what Ye Fang meant, so he slowly said: "My disciple, Jin Chanzi, had also said the same thing to me.

“Many things in this world have their rules—

"Gods and Buddhas save all sentient beings, and all sentient beings are born, so there will always be someone who will die."

This can be said to be the most ruthless sentence that Ye Fang said from this person’s mouth since he met Tathagata.

But Ye Fang was also silent for a while and said, "Very good, who will die? What's up to me?"

Tathagata laughed.

Ye Fang said: "Since the Buddha said that my karma was overwhelming at this moment, I also said that I did not recite gods, Buddhas, humans and devils, and karma was useless to me. I tied a golden bell between the tiger's neck at will, but why should I solve it?"

Tathagata's laughter suddenly stopped. He looked at Ye Fang and said, "Why did the donor ask Jin Chanzi?"

Ye Fang looked around and said, "Who? Did I ask Jin Chanzi that words?"

"The donor advises me to separate the human, demon, gods and Buddhas."

Ye Fang said: "I'm taking what you said, the boss, what's wrong?"

Tathagata looked at him for a while and said, "The donor is really a wonderful person."

Ye Fang smiled and said, "Then Is this the Buddha agreeing?"

Tathagata said, "What do you agree with?"

"Prepaid bell."

Tathagata smiled: "Although Lingshan is small, there are still thousands of gods and Buddhas. Although the demon is strong, there is a way to do it. Why should I choose you?"

Tathagata seemed to have forgotten that he had just said, "The person who tied the bell must be untied."

Ye Fang seemed to have forgotten, and he said, "Because there are some things that demons can do, humans can do, and gods can do, but the Buddha can't do them. Since the Buddha knew that I meant to you, he certainly knew that I had kept it and collected it."

Tathagata said, "Is the donor helping me, or is he helping the monkey head?"

Ye Fang said: "The Buddha is all over the three realms, and the answer is free in his heart."

Tathagata smiled and said, "Can the donor guess why I still want you to help?"

Ye Fang smiled and said, "Because for anyone in this world, I am a guy who should not exist outside of cause and effect, so you also plan to see how capable I have?"

"The donor was joking. I dare to use the donor because although the donor sets up a big picture, he still leaves a glimmer of life for the monkey head. This is compassion," Tathagata smiled and said slowly: "Donor Ye, I have one last problem."

Ye Fang showed a very exaggerated and proud look at the other party's "praise", and then replied: "You know everything."

Tathagata took a breath, pausing word by word, and there was a bit of a terrifying voice in his tone, saying, "The donor left a glimmer of life for the monkey head, showing kindness and open-mindedness, and hiding cold-bloodedness, but it is precisely to make me dare to choose the donor to help me at this moment?"

There is no absolute right or evil in the world of Journey to the West, Buddha or murder, but he is also Buddha.

He always has compassion and kindness in his heart.

...
Chapter completed!