One thousand five hundred seventy-nine - sixty chapters(2/2)
Sun Wukong was an old man. When he saw this, he immediately understood that there was another reason. He did not kill the demon and ask for help immediately. Instead, he investigated the chaos in the cave, which indeed made him discover two gods.
And they are all gods of old acquaintances, one is the god of the king of the Heavenly King Li Jing, and the other is the god of the third prince of Nezha.
This is not something that any monster can worship.
Moreover, the words "father and brother" were written on the tablet, which obviously were close to these two people.
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Sun Wukong turned his eyes and had an idea. He first comforted his master, then quietly came out of the bottomless pit and drove towards the heavenly court.
Not long after, Sun Wukong found the third prince of Nezha, and after blackmailing and frightening, he also sold a favor to Li Jing and his son, easily fooling Li Jing and his son to come to the world to subdue the mouse spirit and rescue Tang Monk.
The bottomless pit difficulty was successfully overcome like this.
It took only a few days to go.
Tang Seng was not frightened or hurt at all.
Immediately afterwards, Tang Seng and his party continued on the road.
The next trip was quite smooth because we were about to arrive at the Xitian Da Leiyin Temple.
When Tang Monk and his party were approaching the border of destroying France, they met an old woman who was kind and beautiful selling tea on the roadside.
Sun Wukong looked at it with golden eyes and saw that this old woman was afraid that she was not a mortal, but a demon, but a transformation from a Bodhisattva.
In Buddhism, besides the four great bodhisattvas, there are actually many other bodhisattvas. Bodhisattvas are a kind of Buddhist fruit position, not exclusive to Guanyin, Samantabhadra and others.
Those who practice Buddha can become Bodhisattvas before entering the tenth level of the state before becoming a Buddha.
From the first stage of joy to the tenth stage of Dharma Cloud, there are ten realms. The four great Bodhisattvas such as Guanyin and Ksitigarbha are the tenth stage of Dharma Cloud.
Crossing the tenth level is the Buddha's fruit position.
The Buddhist fruit level is related to the level of cultivation, but it has nothing to do with it.
The level of Buddhist fruit is actually not proportional to the relationship between cultivation.
Sometimes, the Buddha practices enlightenment.
Pure spiritual realm.
The higher the enlightenment, the higher the Buddhist fruit level.
And cultivation is just a side.
Some Buddhas may not have the cultivation level of the Golden Immortal Realm, but her fruit position is the Buddha fruit position.
When the Buddha reached this state, he didn't care why he practiced.
The higher the level of Buddhism, the higher the upper limit of its practice.
Sun Wukong saw through but didn't say it out loud, pretending not to know.
After the old woman invited Tang Monk and his party to drink tea, the old woman pointed out: "Where there is five or six miles away, it is to destroy France. The king made a grudge in that life in his previous life and committed crimes for no reason in this life. Two years ago, Luo Tian made a great wish to kill ten thousand monks. In the past two years, he killed nine thousand nine hundred and nine hundred and six nameless monks. As long as four famous monks are waiting for 10,000, it is easy to be perfect. If you go to the city, you will be the Bodhisattva of the King of Deaths!"
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After hearing this, Sun Wukong understood in an instant that this Bodhisattva came to remind Tang Seng, which was also a warning and test.
However, Tang Monk was not afraid at all. The Buddha's heart firmly continued to set off the road, not afraid of difficulties and obstacles.
But Tang Seng was not stupid either. The master and apprentice still put on a little outfit, at least they changed into secular costumes and put on their hats.
What we have to face this time is not demons and ghosts, but the lord of a country.
Sun Wukong doesn’t have much room to play, so he can’t kill the lord of a country, right?
Not to mention the backlash of karma, even Tang Seng would not allow him to do this.
If the demons and ghosts block the road, Sun Wukong will fight with a stick and it will be the best to beat it. If you can't beat it, you can ask for a reinforcement.
But when facing the destruction of France, he could not do this.
Yang Pan, who was secretly paying attention to Tang Monk, was secretly laughing at him. There was such a country in the territory near the Great Leiyin Temple. The king killed ten thousand monks and even had auspicious protection. It was simply absurd.
This move by Buddhism is also forcibly explaining the Buddhist principles of cause and effect. The Tathagata Buddha's work is really big.
However, Yang Pan didn't care much about this. Buddhism did not hinder Yang Pan in this regard.
As long as there is no dispute over the great way, Yang Pan will not act casually.
After all, the rise of Buddhism is related to the path of Tathagata Buddha, so the theory of Buddhism must be self-consistent. The Three True Sutras passed down are basically the Buddha's understanding of Buddhism, and most of the theories are the private goods of Tathagata.
Although Buddha Tathagata is now the leader of Buddhism, in fact, there are countless mountains in Buddhism. Not to mention anything else, the Buddhist theory of the past and future Buddhas is different from that of Buddha Tathagata.
In addition, there are eighty-eight Buddhas in Lingshan, and each Buddha has different understandings of Buddhism.
The complexity of this is beyond your imagination.
There are more mountains in the Taoist sect than in the Buddhist sect, but the Taoist sect is clearly divided. The main sect is divided into three purity, and the three purity are each branch, and they are all relatively independent.
The mountains are clearly divided, so the Taoist sect seems to be scattered and has no cohesion.
Chapter completed!