Chapter seven hundred and forty-five, six different Song Taizu(2/2)
Emperor Song also realized that Taoist Master Yu Jing in front of him was also a wonderful person. For the sake of human relationships, socializing and banquet rules are all different. The most important thing is that he is considerate and thoughtful, so that he can feel like a spring breeze.
After taking a closer look at Yang Pan, I really imagined that the two people in front of me would be Taoist priests. They were just young masters of Zhuoshijia, who were extremely noble.
Yang Pan is like a prince of a noble family, more like a Taoist priest who became a monk.
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Before we knew it, an hour passed, and the meal was filled with joy.
"Okay, today is the day I have eaten the most and drank the most in so many years. However, it is already late at night, I am going back to the palace and I will have to go to the morning court tomorrow. I can't wait too long. Next time, we will continue drinking next time." Emperor Song laughed happily, with a little drunken look in his expression.
In fact, with his cultivation level, it is not an easy thing to get drunk normally.
This is when wine does not intoxicate people, people will be drunk by themselves.
After taking the throne, Emperor Song became even more lonely. The emperor's throne was high, and he had to be mentally prepared to become a lonely man when he sat on it.
Today I rarely meet two immortals including Yang Pan, and I can have a big meal without any scruples.
"Then the two of you will say goodbye first." Yang Pan and Shangguan Chenxi said, and turned around and turned into two rays of escape lights, disappearing without a trace.
The Song Dynasty Emperor Zhang Tianshi took a look.
Master Zhang closed his eyes and sensed it for a moment, and nodded.
"Let's go, send me back to the palace. I haven't relaxed so much in a long time. Taoist Master Yujing is indeed a romantic figure. He looks like a prince of a noble family than a Taoist priest." Emperor Song sighed with a chuckling, "In a few days, I will come and have a drink when I am free."
Master Zhang Tian escorted Emperor Song back to the palace. After entering the palace gate, Master Zhang Tian asked, "Why are your Majesty talking about Fengyue tonight?"
"Haha, this Taoist Master Yu Jing is not easy to fool. He is completely different from the ancestor Chen Tuan." Emperor Song shook his head and sighed. The ancestor Chen Tuan is a traditional Taoist. He has become a monk since he was a child and is square in character and can deceive him.
Although he lost to Huashan that time to play chess, he also got benefits. Otherwise, due to his physical condition at that time, he would have died two years ago.
In the history of Yang Panyuan, Song Taizu suddenly collapsed. It is hard to say that it was not caused by the outbreak of hidden injuries left when he was young.
The original world is a demon-free world, and the Emperor Taizu of Song could not find an immortal to take care of his body.
But in this world of fairy tale, the Emperor Taizu of Song was able to find the ancestor Chen Tuan and exchanged the benefits of recuperating the body at the cost of a mountain of Hua.
Of course, Emperor Song did not make a clear statement throughout the whole process. On the surface, it was just a battle of intent and lost a Huashan to the ancestor Chen Tuan. As a result, the ancestor was dissatisfied and had to help Song Taizu recuperate and was secretly injured.
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Of course, this is also within the scope permitted by the rules.
Is it right to see a doctor when I get sick?
The emperor is also a human being. Can’t the emperor see a doctor if he is sick?
Old Ancestor Chen Tuan is not stupid. He can help the emperor treat his illness and recuperate, but it is completely impossible to help him prolong his life.
Treating diseases and prolonging life are completely different things.
That's right. If the disease is cured, the emperor can live for a few more years, which seems to be similar to prolonging his life.
But the difference is that there is an essential gap.
A person's life span is determined by heaven. To be more precise, life span is determined by life and death.
But in fact, for various reasons, those who die if they don’t live for this lifespan are really in a state of danger.
Therefore, in the underworld, there is a city of deceased death.
These people who die in vain after their lifetimes are less than 100% of their lives cannot be reincarnated immediately after death, and it must be that time.
The problem is that these people did not have any great evil in their lives, so they could not be sent to the eighteenth level of hell, right?
But these people cannot be allowed to reincarnate.
As more and more people like this, they had to build a city of deceased death to resettle. The scale of the city of deceased death to be increased.
The ancestor Chen Tuan took action to treat the emperor's illness, but it did not exceed the emperor's life span.
As the Supreme Master of Nine Five and a martial arts master, your normal life span should be hundreds.
Even ordinary mortals live to be one hundred years old, it is normal.
Life prolongation is different.
If life extension exceeds the limit of life span of the living beings, it is a defiance of the heavens.
Through practice, monks absorb the spiritual energy of heaven and earth, absorb the essence of the sun and the moon, and use the power of heaven and earth to prolong their life. Therefore, monks owe the cause and effect of heaven and earth, and disasters will continue in the future. If they are not careful, they will end up with both body and spirit.
The prospects are promising and the consequences are serious.
Chapter completed!