But if Yang Pan wants to solve the flood problem of the flood, it will be really half the result with twice the effort.

Yang Pan is helpless even if his profession is not right.

However, Shangguan Chenxi is just professional and suitable.

Therefore, Yang Pan asked Shangguan Chenxi to take action instead of forcing himself.

Of course, if Yang Pan has the Zhuxian Formation Diagram in his body, he can also achieve the ability to collect the water from all over the world in the diagram.

But unfortunately, Yang Pan’s Zhuxian Formation Map was not on his body, but in Jinshan Temple.

Therefore, without magic weapons, the great way that Yang Pan practiced is not right. Yang Pan would not force his actions for the so-called face.

Shangguan Chenxi was so moved, and he stood above the sky high. There were many mortals who saw, and there were also many people rescued by Shangguan Chenxi from the flood, and they could see clearly.

Under sincere gratitude, a group of mortals fell to the ground and kept worshiping Shangguan Chenxi.

Everyone didn't know Shangguan Chenxi's real name, so they named it: "Shenshui Niangniang".

Yang Pan looked at this scene silently in the Qianli Jing, sighing in his heart: "Sure enough, disaster can best give birth to faith."

No wonder Buddhism wants to enforce the fishing law.

If it is done, cause and effect are not from Buddhism, and all the benefits are taken away by Buddhism.

Yang Pan can guarantee that after today, there will inevitably be many temples of the Shui Niangniang in Qiantang area in Suzhou and Hangzhou, which will be dedicated to worshipping and worshiping the Shui Niangniang, and ask Shangguan Chenxi for blessing.

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Shangguan Chenxi's move attracted Fahai's attention, and he could not have expected that Cheng Yaojin would come out halfway to intercept the clutter.

Originally, if Bai Suzhen had been dealt with and then took action to solve the flood, it would have doubled the profit.

Now, I'm taken first.

But he has no way to get angry yet. Could it be that he still wants to stop others from saving people?

If this is the case, first of all, it will not be tenable in theory. In addition, it will have to bear great cause and effect, and reputation will collapse instantly.

Fahai would not do this.

Suddenly, a magic power different from the demon power surged out of Bai Suzhen's body, blocking the power of the demon-collection golden bowl.

Bai Suzhen took this opportunity to turn into the rainbow and escape.

Before this, Xiaoqing had already sneaked into the temple and rescued Xu Xian.

Bai Suzhen only left behind the rear.

Fahai stood with a bowl, but did not pursue it.

Because this power is extraordinary, it is the power of the stars in the sky.

Fahai almost instantly understood the causes and consequences, and he was inevitably a little unhappy. Mobile::

The Buddhist plan is set up, the Buddhists do all the dirty and tiring work, and the Buddhists do all the things they do, and in the end, we will just take the blame, but the benefits will be divided by others, and no one will be happy if they are replaced.

However, if this is not the case, this situation is likely to be overturned by the people of the Heavenly Court.

If you don’t give me any benefits, that’s fine, no one will get benefits.

Fahai understood that this is to share the benefits equally, and we must share some of the benefits, otherwise we may not have the ability to accomplish things, but the ability to do bad things is absolutely first-class.

"Hmph, White Snake, you're lucky. In a year, Lao Na will go to find you, you can't escape." Fahai decided to stop decisively.

A year later, Wenquxing was born, and it was not too late to subdue the white snake.

After all, the White Snake is now carrying a water-filled causal effect, and Buddhism has open and upright reasons to cause trouble for her. : :

It's OK anytime.

No longer hiding in the dark and calculating her as before.

"This Goddess of the Divine Water is a trouble. I hope I won't be more tempted, otherwise Lao Na has to invite Guanyin Bodhisattva." Fahai sighed with a pale face.

This Goddess of the Shui and the Wenquxing of the Heavenly Court are actually of the same nature, they both come to beat the edge and get benefits.

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Fahai could only turn a blind eye to this.

I hope that this Goddess of the Shui Empress can stop at the right time. Buddhism has to give some benefits. After all, the Heavenly Court and the Taoist Sect both expressed silence. This silence is to give benefits. If you don’t give benefits, we will ruin your business.

Similarly, if this situation is replaced by other forces today, Buddhism will also take advantage of it and get some soup and drink it.

If you don’t even give some soup, don’t blame Buddhism for ruining your business.

This is the rule of the game, and Fahai has to endure it.

Of course, the reason why Fahai had to bear it was that he could not beat Shangguan Chenxi and Wenquxing.

After all, Fahai has not become an immortal yet, and he has not yet recovered the golden body of the Arhat in his previous life.

Of course, he could not defeat Shangguan Chenxi, who was the Yang God for a disaster, and Wenqu Xingjun in the sky.

Behind Fahai is Guanyin, but you can’t bring Guanyin out in everything, right?

It took Shangguan Chenxi a full three days to clarify the flood and transport the flood that had been collected from the Five Elements Wheel to a water-deficient place in the northwest, so as to benefit the people.

The merits and luck you gain are really very, very rich.

After the water flooded Jinshan, Shangguan Chenxi was the one who gained the most on the surface.

This saint of the Demon Sect in the Great Zhou world was actually called the Shui Empress by the people. Many gentry donated money to build a temple to worship this Shui Empress.

For a moment, in Suhang, Qiantang and Zhenjiang, the incense of the Goddess of the Shui Niang was really very prosperous.

In this world, absorbing incense and becoming a god is also a way to immortality.

Even this road to immortality is the orthodox road of our world.

The path to immortality requires three disasters and nine disasters. This is not much different from the main world, but it is not as strict as the main world.

However, in this world, practicing the divine way is extremely smooth, without the suffering of heavenly tribulations. In the main world, practicing the divine way requires experiencing the four or nine heavenly tribulations and the five declines of heavenly beings.

The main world is absolutely fair in practicing immortality. No matter which path you take, you have to go through the three difficulties of practicing, four or nine heavenly tribulations and the five declines of heavenly beings.
Chapter completed!