Yesterday's one has been made up, today's one will be made up tomorrow.

Hong Qigong came to the Quanzhen Sect in Zhongnan Mountain and was personally received by Wang Chongyang.

Five years have passed, and Wang Chongyang has been hurt by practicing "Innate Kung Fu" for a long time, and he has been almost done. He is completely different from the original work, and he has not died.

Moreover, the "Nine Yin True Sutra" is not in the hands of Wang Chongyang, so Ouyang Feng did not focus on the Quanzhen Sect. Moreover, if Wang Chongyang is not dead, he dare not come to the near Zhongnan Mountain.

Now Wang Chongyang is not at risk of exhaustion of life, aging of his body, and greatly reducing his strength. His strength remains at its peak, and Ouyang Feng is no match for him at all.

Therefore, Wang Chongyang didn’t need to go to Dali to study Yiyang Finger to restrain Ouyang Feng.

Moreover, the "Nine Yin Scriptures" are in Yang Pan's hands. Ouyang Feng is looking for Yang Pan, rather than Wang Chongyang.

But Ouyang Feng is a martial arts fanatic, not an idiot. Do he dare to come to find Yang Pan?

If Ouyang Feng had this ability, he would have won the world's number one in the first time in the Huashan Sword Competition and justified the "Nine Yin Scriptures".

In the Chongyang Palace Hall, when the Taoist boys finished their tea, Wang Chongyang stepped back and said, "Brother Seven, please have tea."

Mr. Hong Qi picked up the teacup, took a sip, put down the cup and went straight to the topic: "Director Chongyang, the old beggar went to find Brother Yang before coming..." Mr. Hong Qi first conveyed Yang Pan's original words to Wang Chongyang.

After hearing this, Wang Chongyang was silent for a long time, and sighed: "It's really like his style! Brother Seven, Brother Yang is scaring you. His realm is far above me. How could he lose control? Besides, if he really loses control, he wouldn't come back."

When Hong Qigong heard this, he suddenly remembered that Yang Pan said that in order to practice swords, he went abroad to practice swords with barbarians from overseas. He was afraid that he would not lose control if he could come back.

"Damn it, this bastard actually played my beggar." Mr. Hong Qi was so angry that he jumped straight into his feet.

"However, what Brother Yang said may not be without this possibility. After all, no one can guarantee that there will be no problem with the deep magic sword technique." Wang Chongyang raised another possibility to comfort Hong Qi to justice.

"Well, let's not mention Yang Pan for now. This time I came to ask the Chongyang real person to come out to help. Ouyang Feng did many evil things in the Central Plains martial arts world. I fought with him several times, but he could not do anything to him." Hong Qigong changed the topic.

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Wang Chongyang nodded and said, "Okay, I will accompany Brother Qi down the mountain."

Wang Chongyang is one of the pillars of the Central Plains martial arts world. Facing the Western Poison Ouyang Feng, the Southern Emperor is a native of Dali and the emperor is the emperor's honor. It is impossible for him to ask him to go out. The Eastern Evil is too far away, and Huang Yaoshi may not have this interest. To put it bluntly, it is nothing to do with him.

Yang Pan, the Demonic Sword, has clearly refused and will not take action.

So, only Wang Chongyang is left.

With only Hong Qigong, he could not deal with Ouyang Feng, who had snake formations, highly venomous methods.

Wang Chongyang took Zhou Botong and went down the mountain with Hong Qigong.

With the intelligence support of the Beggars' Sect, Hong Qigong and Wang Chongyang blocked Ouyang Feng in Xinyang Prefecture.

"I didn't expect that the old beggar would invite the real person Chongyang to go down the mountain. It really surprised me." Ouyang Feng snorted coldly.

"Brother Ouyang came to visit the Central Plains and I welcomed him very much, but Brother Ouyang shouldn't do anything like this and kill his fellow martial arts fellows." Wang Chongyang bowed and said.

Why did Ouyang Feng come to the Central Plains for?

Of course, it is to improve his own martial arts, but his toad skills were picked up a residual technique and then created it himself. If you want to further improve and strengthen the toad skills, it will be very slow to understand by relying solely on your own. If you have the "Nine Yin True Sutra" in your hand, it would be best. You can learn from the martial arts in the true scriptures to make yourself stronger.

However, in the hands of the "Nine Yin True Sutra" by Yang Pan, Ouyang Feng asked himself that even if he had both methods, he could not do anything to Yang Pan and could not win the "Nine Yin True Sutra".

Therefore, Ouyang Feng was targeting other martial arts sects and famous masters in the Central Plains martial arts world.

If you cannot obtain the "Nine Yin Jingshu", you can seize the martial arts of hundreds of schools, and then use this to understand the profound principles of martial arts and improve the toad skills.

Among the five great masters, Ouyang Feng’s "Toad Kung Fu" has the most room for improvement and imagination!

This martial art is profound and profound and has a high potential that is hard to describe.

Its value is far beyond the mature "Eighteen Palms of Dragon Subduing" and "Innate Ability".

Because these two martial arts were greatly restricted in this era, especially the latter, after practicing to a certain level, they could no longer make progress.

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Of course, exercises are dead, and people live.

A rare Taoist master like Wang Chongyang would not be trapped by a movie called "Innate Kung Fu".

Similarly, Hong Qigong is the same. He has now walked out of his own path. He created the last three palms based on the first fifteen palms of the Eighteen Dragon Subduing Palms. In fact, the three palms behind are the essence of his martial arts.

It proves that Hong Qigong has embarked on a new path.

"Well, let me see how the real person of Chongyang has made progress in the past five years." Ouyang Feng said that, and took action against Wang Chongyang first.

Wang Chongyang raised his sword and met him. Quanzhen's sword technique was used to fight against the Spirit Snake Staff Technique.

Dingyang needle.

Wang Chongyang stabbed Ouyang Feng in the chest with a sword.

Ouyang Feng held a stick and spitted out a letter with a serpent. Not only did he block Wang Chongyang's sword, but he also took advantage of the situation to attack Wang Chongyang's lower plate.

Wang Chongyang's first move failed and immediately changed his move, blocking Ouyang Feng's snake stick and then counterattacked.

The two sides fought back and forth, and soon they had more than 300 moves.

This is not a competition, but a life-and-death battle with different positions. So after more than 300 moves, Ouyang Feng was at a disadvantage. It was not that he lost to Wang Chongyang in his moves, but that he was not as strong as Wang Chongyang's in his internal strength.

When discussing swords in Huashan, Wang Chongyang competed with others. In addition to facing Yang Pan's magic sword technique, he used 80% of his true energy, but faced with the other four greats, he only used less than 50% of his strength.

Therefore, the situation of a draw with a thousand moves is only possible in the case of competition. A life-and-death battle, being able to fight more than 300 moves with each other is enough to prove that Ouyang Feng is worthy of the name of the Five Great Masters.

Unfortunately, after all, the Chinese magical powers are stronger.

Ouyang Feng knew that if he continued to stalemate like this, he would definitely lose. Besides, there was a Hong Qigong standing next to him. Although Hong Qigong had not taken action now, he was staring at him and couldn't even run away.

"Wang Chongyang, do you really want to fight with me?" Ouyang Feng shouted.

"I don't want to do it either, but what Brother Ouyang did really violated the rules of the Central Plains, so I have to stop him." Wang Chongyang said bluntly

Ouyang Feng was not a fool, so he immediately surrendered: "Okay, I, Ouyang Feng, made an oath here, and immediately return to the Western Regions after this time. Before the Huashan Sword Contest, I will never enter the Central Plains. If I violate this oath, I will teach me all my martial arts will be ruined."

Wang Chongyang indeed stopped because Wang Chongyang respected Ouyang Feng, one of the martial arts masters of the world.

Gong Hong Qi respected Wang Chongyang's decision and did not bother him.

In fact, after all, Ouyang Feng did not provoke the Quanzhen Sect and the Beggars' Sect, nor did he form a life-and-death feud with Wang Chongyang and Hong Qigong.

Moreover, Ouyang Feng has not surrendered to the Jin Kingdom to help the evildoer.

Without national hatred or family hatred, Hong Qigong and Wang Chongyang naturally would not have too strong murderous intentions towards Ouyang Feng.

In addition, Ouyang Feng is a master of the same level. When he really wants to die together, even Hong Qigong and Wang Chongyang cannot guarantee that they will be unscathed.

Since Ouyang Feng gave him a step, Wang Chongyang and Hong Qigong took the opportunity to step down.

"Okay, since Brother Ouyang made this poisonous oath, the old beggar and Chongyang Zhenren are not unreasonable people, so I will give up today." Hong Qigong nodded and said.

This oath is quite convincing, because Ouyang Feng is a martial arts crazier. It is even more uncomfortable for him to lose all his martial arts skills than to die. It is better to die.

Wang Chongyang and Hong Qigong took action not to avenge the people in the martial arts world who were victims, but to maintain order in the Central Plains martial arts world.

Now that the goal has been achieved, there is no need to fight Ouyang Feng again.

Ouyang Feng is also a sensible person, so he made such a vicious oath.

So, both sides stopped, Ouyang Feng returned to the Western Regions with the men from Baituo Villa, and Wang Chongyang and Hong Qigong also bid farewell to each other.

Wang Chongyang took Zhou Botong back to Zhongnan Mountain while traveling.

…………

After being defeated by Wang Chongyang and Hong Qigong against Ouyang Feng in Ruyi Village, Yang Pan chuckled and said, "This can make you complete, but I am curious. Wang Chongyang is not dead, and Qiu Chuji will still wander around and go to Niujia Village? The "Nine Yin Scriptures" are in my hands. Will Mei Chaofeng and Chen Xuanfeng still betray their masters because of this? Without Mei Chaofeng giving experience value, how could Guo Jing make a big progress?"

Yang Pan understood that this was the best time to observe the operation of the Heavenly Dao, and to take a good look at how the general trend of the Heavenly Dao kept the general trend unchanged when the small trend changed.

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Although Yang Pan has lived in seclusion in Ruyi Village over the past five years, it does not mean that Yang Pan is really an otaku and has done nothing.

Yang Pan secretly established an intelligence agency to collect information from all parties, among which the intelligence in martial arts is the top priority, and then there are internal government, military, logistics and other aspects of the country.

Because Yang Pan had enough means and financial resources to operate this force, it had already achieved initial results in five years.

Of course, for an intelligence agency, five years can only be considered a first-class success.

Yang Pan was gradually resuming some homeless orphans and refugees, and then cultivating them to become the peripheral forces of Ruyizhuang and spreading into the world.

Yang Pan has no blood god clone in this world who can roam freely, and can only work hard to slowly create an intelligence force.

Thirteen years pass in the blink of an eye.

In the world, the younger generation rose, and the second generation of Quanzhen Sect disciples began to appear frequently in the world, especially Qiu Chuji, who was the strongest among the seven Quanzhen Sons.

The three generations of Quanzhen Sect disciples have gradually grown up, but not many have become popular.

Quanzhen martial arts is originally easy to learn but difficult to master, and it grows slowly. It is not a person with extraordinary talent or transcendent understanding, and it is definitely difficult to grow in a short period of time.

Wang Chongyang incorporated the essence of the "Nine Yin Jing" into the Quanzhen Heart Method, but it was too deeply integrated. Ordinary people need to practice for decades before they can understand the profound martial arts principles.

The universality of this technique is the best in the heavens!

No matter how poor the qualifications are, practicing this technique can also lead to the possibility of exploring the innate and looking up at the master realm.

It is really a gospel for fools under qualifications.

Yang Pan and others have one sword and five wise men. Except for Hong Qigong who appears and appears in the world from time to time, everyone else lives in seclusion and cannot leave. They only hear their names in the world, but do not see them. One sword and five wise men have gradually become legends.
To be continued...