"That's true!" Yang Pan nodded and said, if it was as guessed, it would be a good thing for Yang Pan.

Yang Pan closed the cave and began to sacrifice and refine two newly obtained Tongtian Spiritual Treasures.

The Four Symbol Sky-Shenzhen Sword is a little better, after all, as long as you refine the core, you can use it freely.

But the Tianhe Map is much more troublesome. Its weapon spirit is sleeping, and it takes Yang Pan a while to wake it up.

This kind of sacrifice is also the best way to help the spirit of Tianhetu's weapon recover quickly.

The Tongtian Spirit Treasure without a spirit is like a walking corpse without a soul.

―――――――――――――――――――――

Yang Pan rented a cave in Fengyangju, and lived there for a hundred years!

This is the daily practice of a celestial immortal cultivator. Retreatment is common, and one hundred years or two hundred years is just a minor meaning.

The concept of time of immortals and mortals is completely different from that of mortals.

After a hundred years of sacrifice and refining, the spirit of the Tianhetu finally woke up and turned into a lark. His favorite thing to stand on the jade crown above Yang Pan's head and drink songs.

After it recovered, it also added some vitality to Yang Pan's boring practice life.

After a hundred years of retreat, it is time to go and listen to the sermons.

Yang Pan is going to listen to the Yuan Daozu talk about the Great Dao of Yuanqi.

In Yang Pan's view, qi is the root of all paths. People who practice practice start from practicing qi.

To summarize the practice of Taoism, we can practice essence and qi, practice qi and spirit, practice spirit and return to emptiness, practice emptiness and Taoism.

These sixteen words express the essence of the path to practice.

Qi is the root of practice and the origin of all paths.

The great way of qi that the ancestor of Shangyuan Dao combines is a kind of qi, and in this main world it is one of the great way of acquired nature.

If you sublimate from the Great Dao of Yuanqi to the Great Dao of Innate Dao, there will be more corresponding Great Dao of Innate Dao, including Chaos Dao, Yin-Yang Dao, Five Elements Dao, etc., there can be as many as five or six Innate Dao of Innate Dao!

Therefore, there are quite a lot of choices from the Shangyuan Dao Ancestor. If this road is empty and there is no Taoist mercy with the Tao, he will likely go up to the next level.

Unfortunately, all of this is an illusion. The empty innate way does not mean that the way can be safely integrated.

Many of the free avenues are the targets of the innate Taoist ancestors. If you dare to take the lead in joining the Tao, you are simply competing with the innate Taoist ancestors.
Chapter completed!