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One thousand three hundred and nineteen - Chapter 20 Sensation of the Western Regions(1/2)

Chapter 1319: The Western Regions

I'm afraid even Shi Zhixuan didn't know that there was such a surprise.

"Brother Shi, hurry up and withdraw from Vajra Temple. The final mechanism of the Vajra Temple Sutra Library is activated. It will explode soon. The power is unpredictable." Taoist Yu Jing sent a voice to inform Shi Zhixuan.

Shi Zhixuan cannot die here, he is one of the pillars of the Great Sui Dynasty.

It is really difficult for Da Sui to find a genius whose talent is comparable to Shi Zhixuan.

Not to mention that Shi Zhixuan is not only very talented, but also has the talent of a prime minister.

Shi Zhixuan was so surprised when he heard this. Their attack had just begun and the effect was not satisfactory. Isn’t it necessary to react so much, right?

Is this not normal at all OK?

According to the normal process, shouldn’t you resist with all your strength and finally lose your opponent and take this choice of dying together?

Now, the resistance forces of Vajra Temple are all there, how could it be so crazy?

This reaction is indeed a bit too big.

Taoist Yu Jing cut off the reason of Master Breaking the Dharma with the Jue Immortal Sword, causing him to make such crazy moves. But now after so long, the other party should have woken up, right?

But in fact, this is not the case.

The master of the Dharma broke is getting more and more crazy. His fight with Yang Pan is completely in a situation where he trades his life for life, and he does not take his life seriously at all.

Taoist Yu Jing handled it very easily, and the magical powers of the mirror and water moon were very effective in front of such a madman.

"It seems that even though the divine cultivators in the Great Wei world are as good as those of celestial immortals, they are far from the tempering of the Taoist heart. Facing the Jue Xian Sword, they are severely restrained." Taoist Yu Jing sighed in his heart and passed this conclusion back to the deity to know.

Yang Pan received the news from Taoist Yu Jing and compared it, and found that it was really the case.

In the main world, Yang Pan used the Viagra Sword to kill people with reason, and could only last for a few seconds, and then the time it could be controlled became shorter and shorter.

This proves that all monks in the main world who can cultivate to the celestial immortals are strong in the heart of Tao, strong in nature, and flawless in their existence.

―――――――――――――――――――――

However, the monks in the Great Wei world are much worse in their minds.

Of course, their practice in the Heavenly Realm stage was a kind of tempering of their minds to a certain extent, but this tempering was not on the surface, nor was it deliberately pursued.

In this regard, the path of practice in the main world is completely different. The path of practice in the main world puts the tempering of the mind first from the beginning.

The monks in the Great Wei world can continue to make progress even if their minds and nature do not meet the standards. After all, the mind and nature are too empty and ethereal. Everyone is different, and even the standards are different.

The main world is different. If the mind and nature are insufficient, there is no hope of the top-grade golden elixir, so there is no way to continue the following path of practice.

In addition, the practice method in Vajra Temple pays great attention to physical practice and ignores spiritual practice. Therefore, Master Pofa was restrained by the Sword of the Immortal.

Taoist Yu Jing borrowed Jue Xian Sword from the deity instead of Zhu Xian Sword because of this consideration.

In fact, to be honest, the Dharma of Vajra Temple is a defensive technique mainly based on the horizontal alchemy body and the Dharma-Shaped Gold Body. Logically speaking, the Zhuxian Sword, which specializes in breaking all defenses, is more restraining in the Vajra Temple monks on the surface.

But the actual situation is that the effect of the Jue Xian Sword is better than that of the Zhu Xian Sword.

Shi Zhixuan received a reminder from Taoist Yu Jing. Without saying a word, he escaped from the Vajra Temple, flew to the sky, and stayed away from the Vajra Temple.

"If you want to run away, it's not that easy. Let me die for me. Vajra subdue demons!" A tall angrily Vajra held the angrily Vajra and blasted it with all his strength.

The Buddha's light suddenly came into being in the world, shining on all directions, with infinite light. The powerful Buddha's power was released through the vajra, and it had a sense of subjugation of all enemies in the world.

The power of the imperial weapon is intuitively reflected. The laws and principles it contains, the laws of vibration, and the blessing of leveraging the power of heaven and earth, and its power rises exponentially.

The most important thing is that the old monk who envoys the imperial army is a quasi-emperor!

Although this old monk seemed to be a big shot last year, in fact, the power he used with his imperial weapons was not much worse than that of Zhao Yanting.

―――――――――――――――――――――

If Shi Zhixuan had not had an imperial weapon, he would probably be difficult for him to deal with this attack. He could only avoid the heavy and fight.

"If you have imperial weapons, will I lose it? Take my stick!" Although Shi Zhixuan didn't use weapons much, this does not mean that his stick skills were weak.

A great martial arts master like Shi Zhixuan is proficient in all kinds of weapons.

Stick is the ancestor of all soldiers.

With Shi Zhixuan's martial arts attainments, his stick skills are definitely not weak.

After the Panlong stick is activated, each stick has dragon energy following it, and all things are not invaded, and there is no form in the way of breaking the law.

"Panlong stick! It turned out to be a dog thief in the Wei Dynasty!" The unknown old monk recognized the stick because the Panlong stick was the most famous imperial soldier in modern times in the Great Wei world.

It is also the most recent imperial weapon, and other imperial weapons are older than it.

The loss of the Panlong Stick is actually an open secret, but no one can tell the truth or falsehood of this news except the Wei family.

It is not unreasonable for the nameless husband monk to recognize Shi Zhixuan as a member of the royal family of the Wei Kingdom, because the Panlong Stick is an imperial weapon inherited from the bloodline. Without the bloodline of the Wei Kingdom, you can't use it. This is a well-known fact.

Moreover, the Wei royal family also had this motive.

As early as that time, Buddhist forces spread all over the world, which caused dissatisfaction from the Emperor of Wei, because Buddhism occupied fertile land but did not pay taxes, which touched the foundation of the court.

Emperor Wei was furious and began to forbid Buddha.

This policy of banning Buddhism lasted for four generations of emperors. It was not until Emperor Ling of Wei that he finally completely expelled Buddhist forces from the Central Plains and arrived at the birthplace of the Western Regions.

Emperor Ling of Wei can be said to be the last emperor of the Great Wei Dynasty.

The emperor here refers not to the emperor who has achieved enlightenment based on his cultivation, but to the emperor who has the ability, responsibility and strength.

Before Emperor Ling of Wei, every Emperor of Wei had the cultivation level of the Divine Realm, and was at least two steps of the Divine Realm. Each of them had been in power for more than 10,000 years.

After Emperor Ling of Wei, the Emperor of Wei never had a divine realm, and even had less than five steps in the heavenly realm. Where did they live with the powerful power of the divine realm?

Seeing that the forbidden Buddha was effective, Emperor Ling of Wei wanted to move the demonic way. The result was self-evident. He was confronted by the demons and ruined the great situation of the Great Wei.

After Emperor Ling of Wei, more than 10,000 years have passed. The Emperor of Wei has changed six terms and lives as if he is not as strong as his ministers. How can he be majestic?

If the court cannot be suppressed, it would be strange if it is not as popular as the court.

――――――――――――――――――――――――――――――――――――――――――――――――――――――――――――――――――――――――――――――――――――――――――――――――――――――――――――――――――――――――――――――――――――――――――――――――――――――――――――――――――――――――――

I'm afraid even Shi Zhixuan didn't know that there was such a surprise.

"Brother Shi, hurry up and withdraw from Vajra Temple. The final mechanism of the Vajra Temple Sutra Library is activated. It will explode soon. The power is unpredictable." Taoist Yu Jing sent a voice to inform Shi Zhixuan.

Shi Zhixuan cannot die here, he is one of the pillars of the Great Sui Dynasty.

It is really difficult for Da Sui to find a genius whose talent is comparable to Shi Zhixuan.

Not to mention that Shi Zhixuan is not only very talented, but also has the talent of a prime minister.

Shi Zhixuan was so surprised when he heard this. Their attack had just begun and the effect was not satisfactory. Isn’t it necessary to react so much, right?

Is this not normal at all OK?

According to the normal process, shouldn’t you resist with all your strength and finally lose your opponent and take this choice of dying together?

Now, the resistance forces of Vajra Temple are all there, how could it be so crazy?

This reaction is indeed a bit too big.

Taoist Yu Jing cut off the reason of Master Breaking the Dharma with the Jue Immortal Sword, causing him to make such crazy moves. But now after so long, the other party should have woken up, right?

But in fact, this is not the case.

The master of the Dharma broke is getting more and more crazy. His fight with Yang Pan is completely in a situation where he trades his life for life, and he does not take his life seriously at all.

Taoist Yu Jing handled it very easily, and the magical powers of the mirror and water moon were very effective in front of such a madman.

"It seems that even though the divine cultivators in the Great Wei world are as good as those of celestial immortals, they are far from the tempering of the Taoist heart. Facing the Jue Xian Sword, they are severely restrained." Taoist Yu Jing sighed in his heart and passed this conclusion back to the deity to know.

Yang Pan received the news from Taoist Yu Jing and compared it, and found that it was really the case.

In the main world, Yang Pan used the Viagra Sword to kill people with reason, and could only last for a few seconds, and then the time it could be controlled became shorter and shorter.

This proves that all monks in the main world who can cultivate to the celestial immortals are strong in the heart of Tao, strong in nature, and flawless in their existence.

―――――――――――――――――――――

However, the monks in the Great Wei world are much worse in their minds.

Of course, their practice in the Heavenly Realm stage was a kind of tempering of their minds to a certain extent, but this tempering was not on the surface, nor was it deliberately pursued.

In this regard, the path of practice in the main world is completely different. The path of practice in the main world puts the tempering of the mind first from the beginning.

The monks in the Great Wei world can continue to make progress even if their minds and nature do not meet the standards. After all, the mind and nature are too empty and ethereal. Everyone is different, and even the standards are different.

The main world is different. If the mind and nature are insufficient, there is no hope of the top-grade golden elixir, so there is no way to continue the following path of practice.

In addition, the practice method in Vajra Temple pays great attention to physical practice and ignores spiritual practice. Therefore, Master Pofa was restrained by the Sword of the Immortal.

Taoist Yu Jing borrowed Jue Xian Sword from the deity instead of Zhu Xian Sword because of this consideration.

In fact, to be honest, the Dharma of Vajra Temple is a defensive technique mainly based on the horizontal alchemy body and the Dharma-Shaped Gold Body. Logically speaking, the Zhuxian Sword, which specializes in breaking all defenses, is more restraining in the Vajra Temple monks on the surface.

But the actual situation is that the effect of the Jue Xian Sword is better than that of the Zhu Xian Sword.

Shi Zhixuan received a reminder from Taoist Yu Jing. Without saying a word, he escaped from the Vajra Temple, flew to the sky, and stayed away from the Vajra Temple.

"If you want to run away, it's not that easy. Let me die for me. Vajra subdue demons!" A tall angrily Vajra held the angrily Vajra and blasted it with all his strength.
To be continued...
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