Chapter 1335: Start fighting

Everyone was upset when they heard this. More than 80% of the monks present believed what Yang Pan said.

Because of this kind of thing, it is impossible to talk nonsense with Yang Pan's identity.

The abbots of Longxiang Temple and Landa Temple were both silent. They had experienced what they had done back then and knew that what Yang Pan said was not false. The Dachan Temple did contact other temples at that time and wanted to join forces with the power of Buddhism, but they were rejected by the other four temples.

Just kidding, you want to get millet from the fire in the Great Zen Temple, but you don’t work hard and want to bring us together. If you don’t give all the benefits, you won’t have enough benefits. Who cares about you?

The Da Chan Temple was unable to connect with all the power of Buddhism. It only relied on the power of the Da Chan Temple, and the loss was too great and the gain was not worth the loss.

So, after careful consideration, the Dachan Temple decisively released the pigeons of the Demon Sect.

The Demon Sect declined after a battle. If Yang Pan had not appeared, I wouldn't know if it could be revived. Even if it could, it would probably no longer be the Demon Sect of the Yang family.

With such a big Liangzi, the Demon Sect has risen now, so how can you not get the venue back?

Compared to the enemy, the traitor is more hateful.

What Dachan Temple does is actually a betrayal for the Demon Sect.

"Amitabha, what Master Yang said, I don't know." Abbot Zhitong decisively pretended not to know.

I don't know, I don't admit it, it's been a long time since I forgot.

Anyway, it's obvious that you're lying to pay.

In public, in full view, Zhitong, the abbot of the Da Zen Temple, denied without hesitation that this operation is really not ordinary.

If this were replaced by a powerful monk in the main world, he would dare to accept it if he dared to act. He would never be so shameless and shameless.

"Dare to act but not recognize it. This is the face of the Buddhist ancestral temple. It really opens my eyes. I admire it, admire it!" Yang Pan clapped and laughed loudly.

"Amitabha." Abbot Zhitong put his hands together and turned a deaf ear.

The monks of other temples were clear about this, but because of the Buddhist side, they could only remain silent.

No matter how shameless the Da Chan Temple is, it is also a Buddhist ancestral temple. Now it is at the Galan Dharma Assembly, and Buddhism is one. If you wipe out the face of Da Chan Temple, wouldn’t it mean that Buddhism will be embarrassed?

―――――――――――――――――――――

How could a Buddhist be afraid of a demon leader?

"Well, I expected you to dare not recognize me, but I would like to have a set of faces in front of me. Today I came to settle the score with you. Whether you recognize me or not, it would be the same." Yang Pan pulled out the knife, and the four symbols of the sword body were the power of the four symbols to repeat, and it was endless.

"Now, in the time of incense, I only seek trouble for the Dacheng Temple. If you have no connections, please leave quickly, otherwise don't blame me for being ruthless." After Yang Pan said that, he looked at the two abbots of Longxiang Temple and Landa Temple, and advised: "Abbot Weide and Ayu, this is the grudge between the First Church and the Dacheng Temple. It has nothing to do with you. Take your people out first."

Yang Pan's words seemed generous in admonition, but in fact they were to put the two temples on the fire and let them retreat, and they would not retreat.

dilemma.

"Amitabha..." Master Ayu and Master Weide chanted the Buddha's name, but they could not answer for a while.

The two abbots really didn't want to worry about this little business. It was originally a trouble for the Da Chan Temple. No matter how tragic death between the Demon Sect and the Da Chan Temple fought hard, it was not their business.

Maybe after this battle, regardless of the result, they took advantage.

If Da Chan Temple wins, I am afraid the loss will be quite large. If Da Chan Temple loses, then the head of the Buddha lands of these six continents will be replaced by them.

Under normal circumstances, even a fool can understand what to do.

But now it is different. Now it is a Buddhist gathering. Longxiang Temple and Landa Temple also have to take into account their own faces. You can't really disappear, right?

So what cohesion does Buddhism have?

The most important thing is, when is it now? It is the time when Buddhism is in the life and death, and there are mysterious and unknown enemies peeking in secret. Longxiang Temple and Landa Temple have formed an alliance with the Dachan Temple to fight against the unknown powerful enemies. Now, we can’t just say that we can go back on our word, right?

"Amitabha, Master Yang, please listen to Lao Na's words." Master Ayu had to speak.

"Let me tell me." Yang Pan responded with shame.

"In fact, we didn't want to meddle in the grudge between the Lord's Church and the Great Zen Temple, but today was not a coincidence. It was a grand ceremony of the Galan Dharma Assembly, in order to discuss how to find out the culprits of the destruction of the Vajra Temple and the Qingjing Temple. We also asked Master Yang to give it a convenience and give up for the time being." Master Ayu responded gently and reasonably.

―――――――――――――――――――――

After hearing this, Yang Pan nodded and said, "It really makes sense, but what if I don't agree? I am the leader of the devil. You can stop if you say it. Do you want to be faceless?"

"Master Yang insists on taking action at the Dharma Assembly, so I have reason to suspect that you have anything to do with the bloody cases of Vajra Temple and Qingjing Temple." Master Weide glared at him.

"Oh, it's true that a Buddhist monk is accustomed to being innocent and innocent. Do you believe this by yourself? Or are everyone in the world all idiots?" Yang Pan sneered disdainfully.

Qingjing Temple was destroyed too clean and no trace was left behind. This is not the case.

There are corpses left in Vajra Temple. Judging from the traces of the corpse, the suspicion of the Demon Sect can be ruled out. Moreover, the traces of Vajra Temple are very obvious, not done by one person, but by a group of people.

The Demon Sect does not have such strength and can destroy the Vajra Temple without damage.

So, Master Weide's words are really talking nonsense.

But the problem is, this is the home court of Buddhism, so what if they are obviously pointing to a deer as a horse?

"Stop talking nonsense. If you want to fight, just beat him. If you don't fight, just leave." Yang Pan raised his sword and shouted loudly.

"Amitabha, since Master Yang insists on taking action, then Lao Na will accompany him." Master Zhitong stood up and said. He had to stand up. This is the Da Chan Temple, and he is the master's house. If he doesn't stand up, would he still need Master Weide and Master Ayu to stand up and push the jar?

The scene of the Galan Dharma Assembly is very empty and easy to fight.

Master Zhitong went forward alone to fight Yang Pan.

The other monks did not interfere.

"The first move of the Tathagata's magic palm, the Buddha's light first appeared." Master Zhitong showed no mercy as soon as he made a move, and his move was his ultimate move.

The general outline of Buddhist martial arts in the "Tathagata Sutra" is that except for the inheritance of Tantric Buddhism, other Buddhist magical skills are not blessed. It is the most domineering and invincible method, symbolizing the great light, great wisdom and great power of Buddhism.

The legend says that the "Tathagata Sutra" was realized by the Buddha's teachings in a dream by the first generation of the ancestors of the Dachan Temple. This set of [Tathagata's Divine Palm] palm techniques is the real world's first secret combat method!

Extremely domineering and powerful.

A palm of Buddha's light first appeared, and the light shone brightly, burning all over the body and piercing the soul.

The light is as strong as iron, and it is indestructible.

Yang Pan waved his sword like rain, using his sword light to fight against the Buddha's light.

In the end, he was still beaten back three steps by this palm.

"What a powerful palm technique, I have learned it." Yang Pan praised with a knife.

―――――――――――――――――――――

Chapter 1336: Starting (Part 2)

Master Zhitong took back his palm and clasped his hands together and said, "Amitabha, Master Yang's sword skills are also extraordinary."

This move was just a test, and neither side used all their strength.

[Tathagata's magic palm] is called the palm method, but it is actually the seal method!

That’s right, the [Tathagata’s Divine Palm] in the Great Wei world is a secret battle method that uses seal techniques to destroy the power of light, evolves Buddhist soldiers, and saves the world.

The first form is that the Buddha's light first appears, and the one-heart seal is formed, and the great light evolves. The Buddha's light is like a dragon, and its power is infinite.

If you hit this palm, even the indestructible body of Vajra will be unable to withstand such domineering power.

"Come again!" Yang Pan walked up with the sword, and the demon sword technique was used, with magical intentions everywhere.

[Nine Absolute Heavenly Demonic Art] and [Tathagata's True Sutra] have a deep connection.

For millions of years, the Demon Sect and the Dachan Temple have both enemies and friends, and their grudges have been entangled and entangled, and it is difficult to distinguish them.

[Tathagata Sutra] Not only does the Tathagata's magic palm, but also the Tathagata's golden body.

All Buddhist methods of alchemy of horizontal gold body come from the Tathagata's golden body.

When the nine-style demon sword technique was used, Master Zhitong did not dare to urge Yang Pan's demon sword technique. His hand seals were combined, and light gathered together to the Buddha's head seal, and a circle of Buddha light appeared behind his head.

The second posture of the Tathagata's magic palm is the golden-top Buddha lamp.

This palm seems to be defensive, but in fact it is a light-condensing knife, which is unparalleled and is a symbol of justice in the heart.

Completely defeat Yang Pan's Demon Sword Technique.

Yang Pantian’s Demon Sword Technique changed again, and the third magic sword was swung out.

The third posture of the Tathagata's magic palm is that the Buddha moves mountains and rivers.

This posture forms the fundamental seal without moving, manifests the golden body of the Tathagata, evolves the golden light of merit, and uses merit to subdue demons and saves sentient beings.

Yang Pan's heart sounded countless Buddha's name, the meaning of great light and great wisdom. The Buddhist sect is vast, and it teaches all sentient beings to save the world.

This palm attacks the body and the heart, which is extremely terrifying.

Yang Pan's knife technique, leg technique, finger technique, and use it at the same time without losing the risk, and undoubtedly reflects the characteristics of the [Nine-Absolute Demon Art].

The fourth posture of the Tathagata's divine palm, the Buddha asked Jia Lan.

The result is the Heavenly Drum Thunder Seal. This stance evolves into the Buddhist thunder sound with Buddha light, and it will be difficult to subdue demons and demons.

Yang Pan's Demon Sword Technique was not practiced too thoroughly, and he was simply inferior to Master Zhitong's Tathagata's Divine Palm.

This does not mean that the Demon Sword is weaker than the Tathagata's Divine Palm.

But Yang Pan is not like Master Zhitong, who has devoted himself to this set of palm techniques throughout his life, and his understanding of palm techniques is far beyond Yang Pan's understanding of the Heavenly Demon Sword.
To be continued...