Chapter 1519 Sun Wukong escapes from trouble

Tang Seng finally climbed to the top of the mountain. He looked at the Buddha's post, which was mentioned above: "Om Mani Pame Hum".

"Disciple Tang Xuanzang, pay homage to my Buddha. If the monkey donor suppressed at the foot of the mountain is really the disciple selected by my Buddha for his disciples, then please go and post it," Tang Monk bowed and said.

Sure enough, a gust of wind blew, and the post naturally fell off and turned into a golden light and left far away.

The seal of Wuzhishan was lifted, and Sun Wukong noticed it immediately. He moved his body comfortably, and the entire Wuzhishan was shaking violently.

"Master, hurry up and go down the mountain, find a place to hide, stay away, my old Sun is coming out." Sun Wukong is a conscientious fairy monkey, and he did what he said, and he stood up to the sky.

Tang Seng did not go down the mountain, and he did not dare to break through Wuzhi Mountain and come out.

Tang Monk followed his words and tried his best to go down the mountain.

After going down the mountain, I immediately rode my horse and ran to the distance, and found an anticline rock to hide.

Seeing this, Sun Wukong immediately exerted his strength and shouted: "Ah——"

A loud bang spread out, and the entire Wuzhi Mountain was split into pieces. A wild monkey with golden light rushed out from the bottom of the mountain. A somersault flew into the sky, and the wind and clouds suddenly surged.

"Hahaha... My old grandson is out, my old grandson is finally out." Sun Wukong kept somersaulting in the air excitedly.

A golden light shot out from Sun Wukong's eyes, rushing straight into the sky.

In the heavenly court, many immortals and gods were alarmed, and Qianliyan even shouted: "No, it's the monkey who made a big fuss in the heavenly palace that escaped."

The South Tianmen suddenly became alert, fearing that Sun Wukong would come to the door again.

Sun Wukong was not stupid either. He did not go to the heavenly court to cause trouble, nor did he go to the Tathagata Buddha.

Sun Wukong, who has been suppressed for five hundred years, has long figured out many things and has matured a lot over the years. He will no longer be as nonsense as before. Besides, he wants to make trouble in the Heavenly Palace again, but his strength does not allow it.

After Sun Wukong moved his body, he fell down the clouds, found Tang Monk, and kept bowing: "Disciple Sun Wukong, thank you for your master for saving me."

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Sun Wukong officially joined the sect of Tang Monk and obtained the Dharma name of a practitioner.

Yang Pan looked over with a view of the wall and found that Sun Wukong's cultivation had not decreased, but his foundation had been further consolidated.

It seems that Buddha Tathagata was a little focused and did not take the opportunity to destroy Sun Wukong's foundation.

The Buddha Tathagata has the ability to destroy Sun Wukong's foundation, so that he will stop practicing and will be difficult to improve any more.

However, what Yang Pan did not expect was that the Buddha Tathagata did not do this, but instead helped Sun Wukong consolidate his foundation.

Yang Pan thought about it for a while and then figured it out. This is not because the Buddha Tathagata didn't want to do this, but because he couldn't.

For the sake of Buddhism, the Buddha Tathagata did not want the future Buddhist guardian to be a waste with exhausted potential, and even the greater the future of Sun Wukong, the better.

This is the Buddha's mind and responsibility.

Don’t underestimate the mind and wrists of Buddha Tathagata.

It is actually not difficult to surrender a monkey and let him take refuge in Buddhism.

Especially Sun Wukong is just a simple monkey with powerful power.

It's very simple to want to win his heart.

On the way to Journey to the West, the bond between the master and the disciple will become deeper and deeper, and the relationship will become deeper.

When Sun Wukong went through 18,000 miles to Daleiyin Temple and achieved the right result, he would understand the intention of the Buddha Tathagata. Whether it was suppressing him for five hundred years or issuing a tight curse, it was all for Sun Wukong himself.

Becoming a Buddha depends on enlightenment!

Sun Wukong became enlightened, so he became the Buddha of Fighting and Battle.

This is not because Sun Wukong has been enthroned by the Buddha's position, which has been hard work and great achievements along the way. Enthroning cannot make people become Buddhas.

Among the five masters and apprentices, only Tang Seng and Sun Wukong became Buddhas.

None of the other three people became Buddhas. It was not because they did not make enough contributions, but because they did not understand the true meaning of becoming Buddhas.

Needless to say, Tang Monk, a good man of ten generations, was devoted to the Buddha. It was natural that the Buddha's second disciple Jin Chanzi was reincarnated and went through the journey of Journey to the West and became enlightened and became a Buddha.

Sun Wukong was able to realize this trip to the West Heaven. His high understanding is evident.

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Yang Pan withdrew his gaze and continued to meditate and practice.

Getting rid of the influence of the Killing Avenue, Yang Pan has become more and more humane.

In addition to practicing, Yang Pan often goes down the mountain to travel around the world, and of course he is also indispensable to killing demons.

There are actually not many demons in the Southern Continent, but they are just a little weak.

The slightly more powerful demon kings were actually marked by the people above.

Most of these demon kings are in a sealed state.

Until the reincarnation of the boss in the upper world goes through tribulation, the corresponding seal will loosen and the demon king will escape.

Then it becomes someone else's disaster and merit.

This has almost formed a routine.

The reincarnation of immortals and gods in the upper realm is usually reincarnated to the Southern Continent, rather than the Eastern Continent or the Western Continent.

The same is true for Buddhism!

Before the Mahayana Buddhism was spread to the east, Hinayana Buddhism had actually been spread in the East.

It’s just that Hinayana Buddhism practices oneself to become a Buddha, rather than saving sentient beings and becoming a Buddha.

So the influence is not deep.

However, there are also many Buddhist arhats and Bodhisattvas who practice Hinayana Buddhism.

From time to time, they will cause disasters and need to turn to the mortal world and return after the disasters.

This is especially true for Arhats.

Of course, the more times you transfer the catastrophe, the more advanced your cultivation and magic power you have, and the more powerful your foundation you have.

This is also the reason why Buddhism occupies the underworld and is involved in the six realms of reincarnation.

Because the practice of Hinayana Buddhism is to constantly reincarnate, go back after a lifetime, and then reincarnate again.

Therefore, when Yang Pan travels through the mortal world, he basically encounters little demons below the level of demon generals.

Most of these demons are born out of human beings!

Yes, goblins are animals or plants that form spirits.

But demons and ghosts are different. Most of them are transformed from human resentment.

This type of demon is weird and terrifying. Many demons have uncertain shapes and can change at will.

There are too many joys, sorrows, separations and reunions in the world.

There are eight sufferings in life: birth, old age, illness, death, failure to seek, meeting with enemies and hate, separation from love, and prosperity of the five yin.

All of these can breed demonic thoughts, desires and resentment.

This makes the world's demons continue to grow.

Tang Monk Journey to the West was to resolve this stubborn disease and return the world to peace, cleanse the demonic atmosphere, and wash the world.

Every step of Tang Monk is a path of merit. When he completes this journey, the accumulated beliefs can clear away the filth of the world.

This is great merit, great compassion and great fortune.

The benefits of Mahayana Buddhism are not all boasted by the Buddha Tathagata, but they do have their benefits. Otherwise, how could the Heavenly Court allow Mahayana Buddhism to be introduced into the East Land?

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Chapter 1520 The quicksand river blocks the road.

Tang Monk and his disciples traveled westward, first took the dragon horse, then went through the disaster of Guanyin Zen Temple, and then came to Gaolaozhuang, surrendered Zhu Bajie, and the master and disciple turned into three masters and disciples, and another team was added to the Buddhist scriptures.

This Zhu Bajie is not simple, Marshal Tianpeng descended to earth.

This fat pig is a typical person with deep blessings. He is a lazy person who has received guidance from experts and becomes an immortal. He is favored by the Jade Emperor. He is appointed as Marshal Tianpeng and commands the 80,000 naval troops in Tianhe.

It is said that Marshal Tianpeng is the leader of the four saints of the North Pole, and one of the four saints of the North Pole, Ling Yingyousheng Zhenjun refers to the Zhenwu Emperor and the Nine Heavens Dangmo Heavenly Lord.

But in fact, in the Heavenly Court, Emperor Zhenwu was the throne of the great emperor, and his status and strength were above Marshal Tianpeng.

So the legend cannot be taken seriously.

Marshal Tianpeng, the cultivation level of the Immortal Golden Immortal.

Even if he mistakenly reincarnated the pig's fetus after descending to earth, his strength will drop greatly.

But don't forget, where is his old foundation?

When Sun Wukong conquered him, he fought with him for three days and three nights without a chance to decide the outcome.

It can be seen that Zhu Bajie is so strong.

However, after joining the team to obtain the scriptures, this fat pig began to grind foreigners and slack fish.
To be continued...