The debate began without any signs. The two of them were verbal battles when they came on stage, but obviously this was just the beginning. It is not easy to argue that the existence of the Holy Lord is so simple.

Liang Qi called himself the "Prophet of Jiuzhou", and his level would naturally not be just a little bit, so he put forward a new point of view, this time it was the ultimate move: "You do not understand the opposition between existence and phenomenon, but only understand the concept of motivation. I know that you think there is a way of movement in all things, but this is neither existence nor phenomenon, but a dynamic concept that cannot explain existence itself, nor can it include all phenomena. The Holy Book tells us that the Holy Lord is the essence of existence, the Holy Lord is the author of phenomenon, and the Way you believe in is only controlled by the essence and the author, and the connection between existence and phenomenon, and cannot explain existence and phenomenon itself."

"Actually, I think this debate is meaningless. You think the Holy Lord created all things, and I think that all things are born together, one is born two, two produce three, and three produce all things. There is no need for the Holy Lord. Under the interference of the Tao, all things will naturally produce each other. Therefore, the world is not created by the Holy Lord, but is produced under the catalysis of the Tao." Ye Bei felt that the debate between the two concepts had no meaning at all, just like comparing the high ground of the force of the two characters in the two works. The man said that the man had a reasonable and reasonable woman said that the woman was right. As long as he did not see the birth of the universe with his own eyes, no one could convince anyone.

"So where does one come from? Even if all things are born together, the Holy Lord created it at the beginning and completed the transformation from nothing to something." Liang Qi asked.

Ye Bei thought to himself that if he had said the Big Bang now, the other party would probably say that the Big Bang was also arranged by the Holy Lord, otherwise where would the energy of the Big Bang come from? So he could not convince the other party at all. Anyway, the other party seemed to be everywhere and omnipotent, and nothing could escape the palm of the Holy Lord's hand.

Seeing Ye Bei not answering, Liang Qi pursued the victory: "That is why the people of Jiuzhou have no faith, they are all materialists, because you do not believe in creation, do not believe in the immortality of the soul, and do not understand angels and judgment. You do not recognize the great spirits other than Tao and objects, but only believe in the connection between all things, but do not believe that all things come from the Holy Lord."

Many people in Jiuzhou lowered their heads in shame. They felt that they were bullied because they had no faith, and they were speechless.

Ye Bei's supporters clenched their fists, hoping that Ye Bei would fight back, and hope that Ye Bei could refute this nonsense. Ye Bei was their only hope.

"You say that we people in Jiuzhou are materialists, so I really thank you for your praise. Then I will praise you holy believers too. In my opinion, you are also materialists, because you only believe in the Holy Lord, but do not believe in the spirit of heaven and earth, do not believe in the sun, moon, stars, and mountains, rivers and rivers. In your eyes, except for the Holy Lord and the chosen believers, all matter has become stubborn things and dead things. Everything is just a prop in the hand of the Holy Lord, and there is no spontaneous spirituality." Ye Bei said that materialists are people who regard objects as dead things, and people who think that mountains and rivers have spirits will naturally not be materialists.

In Liang Qi's view, materialism is not to believe in the Holy Lord, because people who believe that mountains and rivers have spirits will naturally value mountains and rivers than holy Lords.

Liang Qi did not expect that Ye Bei was so clever and turned black and white. How could he become a materialist if he looked down on matter? He obviously valued matter. But he did not continue to get entangled, because now he was going to fight against the holy lord in the world with the origin of all things, rather than arguing about who is materialism.

After hearing Ye Bei’s refutation, everyone breathed a sigh of relief. The debate would not end.

In fact, all intellectuals know that the center of this debate is the world view of debating the origin of the world. Whether the great holy lord created the world or the world naturally appeared.

"I think this debate can end here, we will be tied." Ye Bei didn't want to continue talking, wasting his lips and tongue.

But Liang Qi was not ready to end: "In my opinion, the Holy Church did not prosper in Jiuzhou. In addition to the deep-rooted thoughts of Jiuzhou, it is also because the Jiuzhou language has no logic, so it cannot comprehend the teachings of the pure "Holy Book". The Holy Grace language is clear, with a beginning and an end, and there must be a starting point, while the Jiuzhou language is ambiguous and ambiguity, so it cannot understand that the world is a line and must have a beginning." "So the people of Jiuzhou will not ask why, for example, someone bravely rescues those who fall into the water for justice, but they will not ask what courage is, where courage comes from, and what is the essence of courage. They only take all experiences as a natural existence, and do not pursue and explore. Therefore, Jiuzhou has no philosophy, no science, and only backwardness."

Hey, Ye Bei said that this is a cultural attack. Everyone debates, how can they start attacking Jiuzhou culture?

Liang Qi really thought so. He believed that the main reason why the people of Jiuzhou were stubborn was because of the constraints of language and writing. It was because the language and writing delayed the people of Jiuzhou's belief in the Holy Lord and delayed the development of Jiuzhou people.

Many people actually nodded. It seems that these people who want to join the holy grace will not give up. They also want to abandon all Jiuzhou culture and throw themselves into their arms.

Ye Bei had no choice but to continue to debate: "Ambiguous? I think it is profound and profound. You said we do not pursue the essence, but in fact we are humanistic care. Of course, we must first care about people's safety, just like when a stable is on fire, we must first ask people and then horses and then horses. Is the so-called metaphysical thing like the essence of courage more important than human life? You want to oppose the Creator and Creator, the subject and object of the behavior, and the active thinking with the stubborn thing, which is not in line with the mode of the universe. The movement of the universe is the movement of the wind and the flag to trigger the heart, and the chain effect of the butterflies flaunt their wings to trigger the storm." "The language of holy grace does not combine the context, but uses the rigid pattern of the past, progressive, and future style to circle it, and rigid thinking."

"Then how do you explain the development of industry and discovering a new continent in the Holy Geng Continent? This is all the favor of the Holy Lord." Faced with the stubborn Ye Bei, Liang Qi's aggressiveness became stronger and stronger.

This question silenced Ye Bei's supporters. After all, these are facts. Although Ye Bei spoke well, it would not be so simple if it was involved in reality.

However, Ye Bei has no way out now: "You want to attribute the development of the Holy Greed Continent to the Holy Lord? I think on the contrary, it is precisely because the Holy Greed Continent broke through the boundaries of the Holy Teaching a hundred years ago and liberated human nature that scientific theories were developed. I do not deny the contribution of the Holy Greed Continent to human technology, but you have less gold to the Holy Teaching. A hundred years ago, the Holy Teaching was just an accomplice of the nobles, and if a person like you reached a hundred years ago, he would be afraid that even the church door would not be qualified to enter. If it weren't for a hundred years ago, he wouldn't have been qualified to enter the church door.

Someone proposed that everyone is equal before the Holy Lord, and lowered the threshold for interpreting the "Holy Book" to the point of recognition of words. Do you still want to gossip in front of me? If I and you traveled together until the concept of equality before the Holy Lord appeared hundreds of years ago, I am afraid that you would still kneel in front of me and call me "Master". You are not standing here now, but the times have changed." Ye Bei also showed mercilessly, saying that Liang Qi is showing off his power now because the times have changed, and has nothing to do with the holy Lord's favor.

Sure enough, Ye Bei's eloquence will not disappoint. Dao promotes changes in the world, and Liang Qi is also a member of Dao, so his success should be thanked to Dao rather than the Holy Lord.
Chapter completed!