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Chapter 193 Seven Changes of the True Way

The seven true paths of change obtained by Taipan from his bloodline are a kind of "Tao", which directly points to the Heavenly Gate. Even after opening the Heavenly Gate, these seven true paths of change still feel unfinished.

As for how Taipan used his cultivation level in the divine realm to see clearly that there was still an unfinished feeling after the Tianmen, it naturally stems from the particularity of these seven changes.

The seven true paths of change, the seven true paths of change, and the seven true paths of change are the essence of the method of deriving bloodlines and nurturing the divine fetus. The ultimate purpose is to enable the divine fetus to evolve and make the true body of the demon clan in the divine fetus break out of the shell. However, as far as Tai Pan can understand, as far as the part of the opening of the Tianmen is concerned, the entry of these seven true paths of change is only completed by only one of the seven changes.

Seven becomes true, and just one change, it is already the opening of the Heavenly Gate. The mystery behind it can be imagined.

And similarly, it is these seven true ways that make Taipan confirm that the so-called immortals opened by the Tianmen are not the end of the practitioner. Even the immortals achieved after opening the Tianmen may be just a starting point for practice.

"Snake." In the cave, Tai Pan thoughts and the true energy flowing between the meridians slowly emerged. Then, in the cave, the vast and endless heaven and earth vitality, with this true energy as the core, quickly gathered together.

In an instant, a transparent snake more than three feet long with true essence as the skeleton and the heaven and earth's vitality as the scales and flesh appeared in front of Tai Pan. There was also this faint rune flowing on the scales and armor of the snake.

The big snake exudes a feminine and tender but completely incompatible with the coldness.

The big snake turned to the side, and the candlesticks next to it were still turned into powder. After a sudden change, Tai Pan's thoughts changed. On the scales around the big snake, there were white flames, which turned into gauze clothes and draped outside the scales of the big snake, like smoke, clouds and mist, wrapped in the flame gauze. As the big snake moved around, the vitality of heaven and earth seemed to be about to burn.

After a moment, all the scales, armor, blood and flesh on the big snake exploded, and in a moment, it turned into extremely sharp needles, like mercury pouring into the ground, sweeping through it everywhere, sweeping across the earth.

When these needles were about to penetrate the cave, the countless needles suddenly turned into the energy of heaven and earth again, and spread out from all over the cave.

Yuehao Needle.

"Okay!" Seeing this, Zhu Jie, who was sitting beside him, also stood up with great joy.

When Taipan was practicing his methods, he had already laid layers of defense in the cave with his true energy, but these defenses were swept by countless needles, and the sweeping needles still had no effect after piercing through the fifteen layers of defense in one breath.

The method practiced by Taipan before was the combat method commonly used by the great cultivators of the Divine Realm.

The true essence has spirits, and it is transformed into a beast.

The battles of practitioners, especially the great practice of the divine realm, naturally cannot be like the warriors in ordinary people, using moves to deal with each other, and going back and forth.

In addition to various magical instruments, magic and magical powers are enough for practitioners to establish victory in battles. However, spells and magical powers are the most powerful means for practitioners. Once they take action, they must decide a victory or death. In ordinary battles, it is naturally impossible for practitioners to use this method as soon as they meet.

After achieving the soul, the true energy in the practitioner's body has become spiritually born.

Therefore, the normal state of fighting among the great cultivators of the divine realm is to use true energy to form various mysterious spirit beasts. The practitioners are controlling the spirit beasts against the enemy. The essence of the spirit beast is the formation of the true energy. Once they are injured by this spirit beast, they will naturally not have a good time when they are in the body by the alien true energy and conflict with the true energy of the cultivator themselves.

In addition, the beast shape transformed by the true essence naturally has all the power of the beast shape itself. For example, if you transform into a phoenix and vermilion bird, you can naturally transform into a tiger and a wolf with divine fire, and you can naturally carry the power of Pojun to kill the enemy. In a sense, the method of transforming the true essence into a beast is the means by which practitioners use the true essence to directly evolve into the mysterious world.

Moreover, at the core of the spirit beast, the true energy. Once there is a chance, practitioners can use the true energy in the spirit beast as the introductory command to use the name of magic powers and magic powers in the battle of life and death unexpectedly.

As for the struggle between swords and guns, this way of fighting is effective and full of beauty.

The different nature and life of each practitioner, the animal shapes condensed by the practitioners also have unique auras, either arrogant and unyielding, or cold and harsh...

The energy expressed in the animal form condensed by every practitioner is a reflection of the life experience of this practitioner, and no one can imitate it. Therefore, a knowledgeable person can only look at the wound and infer the identity of the hostile person through the wound.

However, the true essence has to have enough control over the true essence, and this requires sufficient understanding of the illusion of the "beast". From this aspect, the demon clan has a natural advantage over human practitioners.

After all, these beast forms, for the demon race, are their original bodies. When it comes to understanding this beast form, who can compare with themselves?

...

While Taipan was practicing true energy, magic and other methods in the cave palace, several disciples of the sect also gathered in a secret place - this is a valley outside Chang'an City. With his great power, a hole was opened in the wall of this valley. In the hole, the disciples of these words looked at the depths of the hole.

At the end of this hollow, there is an extremely simple altar made of halberds, dead branches, sand and gravel. On the altar, there is a flag. On the flag, a wisp of energy slowly rolls, and from time to time, it turns into a face, which is Tai Pan's face.

——The qi on the flag was a ray of qi that they used unknown means to cut off from Tai Pan.

And under the banner, there was a straw man. At the top of the grass man, a thin line extended out. Connected to the banner, under the banner was an oil lamp with blood. The flames of the oil lamp swept across the grass man's body. Although the grass man's body was full of burning marks, it had never turned into ashes in the flame.

Under the altar, there was an old man in vegetarian clothes, holding the incense in both hands, slowly moving around the altar. The old man's eyes were closed and he was chanting extremely ancient words in his mouth.

"It's almost a month, is it OK or not!"

"Give me a clear word!" After the old man turned around the altar again, some of the disciples said impatiently.

"This magic array cannot be covered for too long. If it doesn't work, don't waste our time."

"It's soon, it's soon." The old man didn't look back, and the aura on his body was a great cultivator who had achieved the soul.
Chapter completed!
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