Chapter two hundred and seventeen talk and
"Boy Yun, what kind of spells do you know?" When Songming and the other two began to supplement and improve the trump card they deduced under Deng Mingtong's guidance, Deng Mingtong set his sights on Tai Pan again.
"Boy Yun, you are not very old and you are so cautious, but you are one of the best."
"Your gloomy nature, I really don't know how your master taught you." Deng Mingtong sneered, feeling quite dissatisfied with his words.
"Boy Yun, can the old Taoist ask you for personal favors?" Deng Mingtong's eyes moved back and forth on Taipan and Songming. Without waiting for Taipan to respond, the old Taoist continued to speak out.
"These three people attacked you, but they brought themselves in."
"It's also considered that they have been punished, and they have no malice to you, and they are also reserved during the battle."
"Why would the old Taoist be a good person to protect him and let the three of them give you some compensation. How about ending this grudge?"
"After all, it is useful. It is meaningless to lose it in vain. If you have to die, it is better to exchange the lives of one or two demon clans in the form of Duizi."
"Thank you for your protection. The younger generation agrees. If Fellow Daoist Yun is willing to expose this grudge, I will never cause trouble in the future and cause trouble again." At this time, Changqing, who was in prison, also woke up and patted his chest.
As for them, they were naturally willing to expose this grudge. After all, although they may not be able to get out of this water jungle, Tai Pan could not do anything to them in this water jungle, but the three of them all have their own disciples.
If Taipan really leaves the hell with grudges, it is inevitable that Taipan will find their disciples, and their disciples will also find Taipan for their whereabouts. At that time, in the conflict, their disciples and even their inheritance may be completely destroyed.
Of course, they don’t want to see this happen. Although there are also people who are so-called “after I die, I will have a flood of water”, they are only a very small number of people after all.
In life, unless you are alone, not walking in the world, not seeing a living person, not drinking, not eating, not talking... Otherwise, this person will inevitably have various bonds, grudges, love, or loyalty around the world...
No matter whether he is an ordinary person or a noble practitioner, he is no exception.
Even the immortals and gods in the legend cannot get rid of this - just like the most magnificent part of the myths and legends that Taipan remembers, the disaster called the Conquest of Gods.
The sect that was personally taught by the saints, dominated the world and was called "Secret" was destroyed because of this unbreakable and chaotic ties.
Among this sect, those who can catch stars, moons, move mountains and fill seas, and live and die, either because of the loyalty of the master or because of a moment of anger. Therefore, these immortals who were obviously able to be outside the great catastrophe stepped out from the Qing Cultivation Land one after another, and then died, and their souls fell on the list of gods, and from then on they could not help themselves in life and death.
In the end, the huge sect disappeared without leaving any trace.
Whenever Taipan thinks about the countless myths in his mind, he feels extremely sad when he thinks of this passage. He just doesn’t know whether those predecessors have ever regretted it when they are falling.
Tai Pan shook his head secretly. These Taoists probably never regretted it.
When practicing, practitioners never have to practice themselves as if they were stubborn water and stubborn stones. On the contrary, the seven emotions and six desires originate from the three souls and seven spirits. The three souls and seven spirits of practitioners will naturally become stronger as their merits grow. Naturally, the seven emotions and six desires of practitioners are more intense and passionate than ordinary people.
The practice of practitioners, in which the mind is cultivated, emphasizes how to reasonably control the inseparable seven emotions and six desires derived from their hearts. Although there are some practice techniques that are said to be able to cut off the seven emotions and six desires of practitioners, these techniques are all evil and unrealistic.
As for how to control one's inner emotions and six desires, different sects and different martial arts, there are naturally different strategies and methods.
Among these methods, the simplest and most common one is naturally the establishment of the mind of Tao.
The so-called establishing the mind of Tao means that practitioners can find themselves an obsession that can support their practice. As the practitioners practice, this obsession will grow stronger and stronger. Then this enlarged obsession will naturally suppress other seven emotions and six desires, and balance them with seven emotions and six desires, so that practitioners can control themselves more calmly - and this obsession is called the mind of the practitioners' mind.
Once this obsession is overwhelmed by the seven emotions and six desires, it means that the practitioner has lost himself in this power, and the practitioner's path is cut off from it. This situation is called a devil.
Another situation is that for some reason, the practitioner's obsession has risen sharply, completely overwhelming the practitioner's seven emotions and six desires, and even overshadows the practitioner's natural consciousness. From then on, the practitioner's purpose of doing all the things to achieve this obsession, and the means and process of doing things are not taken seriously by him. This situation is called obsession.
Whether it is to be attached to attachment or to be devil, it is a catastrophic consequence for practitioners.
"Since Senior Deng said peace, it is not difficult to expose it, and I am not an aggressive person. But what can the three seniors come out?" Tai Pan responded casually while thinking.
"This is not difficult." Deng Mingtong thought for a moment and made a decision for Songming and the other two. "Boy Yun, you are alone, and your soul can be achieved overnight. Then I think you probably haven't collected the treasure materials for refining magic weapons yet."
"Songming, Changqing, Liu Ze, you all have left behind the inheritance and have disciples. Then I think you should have prepared some treasures for your disciples to refine magic weapons."
"Why do you think about it? Have you thought about it? What should I do to get it out and end this grudge?"
"This?" At this time, Song Ming also woke up, and then the three of them looked embarrassed.
Of course, they also have treasures for refining magic weapons, but it is difficult to think about how much they have to take out.
If they take less, not to mention whether Taipan will be satisfied, even Deng Mingtong, who is on the side, will not be satisfied. However, if they take more, the three of them will feel distressed. After all, they have worked hard to find these treasures for refining magic weapons. During this period, I don’t know how much effort and the cost they have spent.
"I don't know what you are considering!" While the three of them were still thinking, Deng Mingtong's voice sounded again.
"You may not be able to get out of this jail. Even if you keep those treasures, what's the use?"
"You can use it yourself, or your disciples can use it?"
Chapter completed!