"Evil Dao?" Listening to the conclusion that Xu Qiudao said, there were countless people in Shifanglou, and there was no sneer and disdain on the corners of their mouths.

"Haha, you Xu Qiudao used this to achieve the soul, but you criticized this method as an evil way..." For a moment, such thoughts came to minds of countless people.

But soon, the hearts of these people were filled with sorrow. The emergence of this method was equivalent to the fact that the disciples of the sect formed an even more desperate crush on the casual cultivators on the road of cultivation.

Before this, achieving the soul was only time to grind the water, which was the only opportunity for those casual cultivators to catch up with the disciples of the sect.

But now, this opportunity is gone.

Thinking of this, the wandering cultivators in the Shifang Tower also felt a faint remorse in their hearts. If they had never known this method and had not deduced and proved the authenticity of this method themselves, how could they have such deep despair at this time?

This method is not at all difficult. Compared with the orthodox method, this method is just torn apart a layer of window paper.

——For so many years, there have always been practitioners who have broken through this layer of window paper, but this method has never been passed down, which is enough to illustrate something.

This method is destined to be a secret method and cannot be made public. Otherwise, for the casual cultivators, the spirit of their younger generations will be completely dispersed. Just imagine, if someone knows that no matter how hard they work, they will never be able to compare with others. They are destined to be in the dust in this life, then who will still have the idea of ​​continuing to practice?

I'm afraid that most practitioners will choose to give up their practice and return to the world to be rich or powerful masters.

For sects, this method is not a good thing either. One of the core elements of the cohesion of sects is that there are sufficient resources in the sects, and sect disciples can obtain resources from the sects. However, after this method is spread, even a luxurious sect can't afford such consumption.

For practitioners, the conditions for achieving the primordial spirit are very simple - as long as you practice qi well, thirty-six strands of primordial energy are condensed in your body to form a great cycle of primordial energy, the practitioners will naturally have the qualifications to achieve the primordial spirit.

Condensing the essence of heaven and earth is just a simple water grinding effort and the talent of a practitioner. No matter how stupid it is, as long as you have enough time, you can condense thirty-six strands of the essence of heaven and earth.

The key point is time.

A practitioner in the Qi realm has only three Jiazi, one hundred and eighty years of life. If a practitioner spends too much time in the process of condensing the vital energy of heaven and earth, after this practitioner is old, his state may not be able to successfully condense the soul and refine the soul, and achieve the soul. The time for condensing the vital energy of heaven and earth should not exceed thirty years. Once it is more than thirty years, the three souls and seven spirits of the practitioner will be completely contaminated with the energy of heaven and earth, and merge with the flesh and blood. If it is to observe the location of the seven souls, condense the soul and refine the soul will almost become an impossible thing.

For example, among the practitioners in the realm of Qi today, most of the practitioners in the realm of Qi have taken too long to condense the vital energy of heaven and earth, so that there is no hope of achieving the soul.

There are such people among the casual cultivators, but there is absolutely no shortage of them within the sect.

Once this method is spread, it is absolutely impossible for these people not to try it. The primordial spirit is five hundred years old. For these people who are waiting to die, the meaning of achieving the primordial spirit is also the hope of continuing to live.

However, the resources of a sect are still limited, so how can it be used by these people who are almost completely cut off from the Tao?

So this contradiction will inevitably arise.

However, for Taipan, the reactions and ideas of these people are no longer important.

After leaving the temple, Taipan returned to the cave that he rented in the Ten-Strait Tower. The furnishings in the cave were as changed at the same time as before.

The next thing to do is to send a message to the old Taoist Deng Mingtong, the second is to send a message to Songming and the third is to collect materials and refine a handy magic weapon, and the fourth is to go to the barbarian mountain and sea realm, and follow the guidance of Songming and the other three to find the barbarian who has given birth to tears.

Among these four things, if you want to list a sequence, there is no doubt that getting the tears of heaven is definitely the most important thing. First, these wildernesses are not stationary in one place. The longer it drags, the greater the possibility that the news that Songming and the other three traded to Taipan will be invalid, and the possibility that the wilderness will be hunted by others will also increase.

After this incident, we discussed the Taoist sacrifice and refining magic weapons and the transmission of others.

"That's it." In my mind, the thoughts were turning, and Taipan quickly arranged a critical order for the things to be done. Among them, the first one was to hunt the tears of heaven, and then collected materials and refining magic weapons and sentencing. The following things were not conflicted and could be completed simultaneously.

After thinking about it for a while, Taipan once again remembered the argument between the six people in the previous Madame.

Su Xiuping and the other two were still moved by this method in the end, but they did not go to the sect or their teachers to obtain this resource as Tai Pan expected, but chose another method.

At the suggestion of several people, Xu Qiudao followed the action and established a circle called "Nine Shou".

The nine poems are divided into the mysterious yellow heaven and earth, the vast universe, and the shadow.

Among them, the head of heaven, Xu Qiudao, the head of earth, Taipan, the head of Xuan, Xiang Lian, and the remaining six poems are all vacant.

The main theme of the Nine Songs is to communicate the existence and exchange information, and obtain various precious resources for all practitioners.

After retracting his mind, Taipan walked back and forth in the cave for a few times, he sat upright on the cushion again, swallowing and spitting the vast energy of heaven and earth. In the process of swallowing and spitting, Taipan's mind and spirit were completely returned to tranquility.

At this time, there were strings of runes appearing in Taipan's mind, one after another, one after another, one after another, and one after another, extremely tight. When these runes appeared in Taipan's memory, the heaven and earth energy in Taipan's meridians also began to shake.
Chapter completed!