"I'm still alive." Listening to the news, a smile appeared on Taipan's face. When the pale-yellow Taoist left the tea shop, Taipan made a magic trick, and then a mark fell on the corner of the Taoist's clothes.

After that, Taipan left the tea shop with peace of mind and returned to his cave in the Ten-Strait Tower - next, he was going to prepare the treasures for refining magic weapons.

Only after sacrifice and refining magic weapons can a practitioner of the divine realm be considered a complete divine realm practitioner and can be called a master of the divine realm.

As for what magic weapon to refine, Taipan has already made a successful conclusion.

Although the Yuntian Wanjing Sutra learned by Taipan only reached the Scroll of God, the Yuntian Wanjing Sutra is a complete classic after all, and its system is extremely complete. There are basic magics, runes, etc. in the Scroll of Qi, and there are corresponding magic arrays and magic tools in the Scroll of God.

After the system of magic weapons in the classics are sacrificed, the characteristics of the magic weapons can be perfectly integrated with the true essence made by the exercises. Under the control of the practitioner, both true essence and magic weapons can exert twelve points of power.

Compared with casual cultivators, this is another advantage that cannot be ignored.

The four essentials of practice are: Dharma and wealth, and Dharma are the first because the word Dharma runs through the life of a practitioner.

There are many types of sacrifices and refining magic tools in the Yuntian Sutra, and the directions they target are different. The five elements, sun and moon, are involved in the Yuntian Sutra.

Among them, there are two systems suitable for Taipan. One is called the Lumbar Moon and the other is called the Yunying Xingyue. Both are complete Tiangang bans. From the initial Earth Evil ban to the mutual connection between the Earth Evil bans, and the mutual integration between the seventy-two Earth Evil bans, they form the Tiangang ban. The mystery of the connection between each ban, the key points when each ban is formed, the structure of the runes combining into the ban, etc., they are all extremely complete.

In other words, for classic practitioners, as long as the treasure material of the magic weapon is sufficient, if nothing unexpected happens, it is almost a foregone conclusion that this magic weapon will achieve magic weapon - as for accidents, it is nothing more than a mistake when condensing the restriction, or during the battle, the opponent uses some vicious means of contaminating the magic weapon, causing the restriction in the magic weapon to be destroyed, etc.

However, once such vicious means are used, it often means that the two sides will never end.

The vague moon and illusion light tend toward moonlight and illusion magic, while the cloud shadow, stars and moon tend toward changes and the power of stars. Both systems are for restrictions, but there is no requirement for the shape of magic tools. Round mirrors, bells and tripods, long swords, flags, etc. What styles can practitioners use to make them?

——In today's world of practice, there is no such thing as a so-called weapon refiner. Every practitioner's magic weapon is made by sacrifices and refining it himself.

After all, magic tools are related to the property, life and life of every practitioner. How could someone else take action on such things? To be honest, if the person who refines magic tools for you has malicious intentions and leaves any backdoors in the restriction of magic tools, then wouldn’t the practitioner who controls this magic weapon be in charge of life and death at the hands of others?

What's more, every ban on sacrifice and refining magic weapons is an extremely precious wealth, especially those sets of things that can be combined into the Tiangang ban, which are even more precious. How can other people actively promote such things to others at no cost?

"The illusion of the moon, the shadow of clouds, the moon." In the cave, Tai Pan's fingers were empty, and in the void in front of him, he drew strings of runes, and countless runes were connected into the prototype of restriction.

In addition to the two different systems, among the seven true paths of cultivation brought by Taipan's bloodline, there are also methods of sacrifice and refining magic weapons. However, the magic weapons recorded in these seven true paths are more inclined to the bloodline of the demon spirit. In other words, the seven true paths of cultivation, when they practice to the depth, the bloodline and true essence of the demon spirit are already one and two, two and one. You have me, I have you, you are me, and I am you. The two are in the same way and do not distinguish between each other. This is completely different from the ordinary method of qi training.

Such magic weapons can be sacrificed and exerted even stronger under the influence of bloodlines. However, if there is no response from bloodlines, the power that this magic weapon can exert may be less than 80% - logic is that as a demon spirit and at the same time, Taipan should naturally sacrifice and refine the magic weapons among the seven cultivation truth paths.

However, now Taipan, as a demon spirit's bloodline, has been completely included in the prototype of the divine fetus. His manifested Taoist body does not have the slightest demon spirit bloodline, nor can he activate the magical power in the bloodline. The magic weapon sacrificed in the seven realms of cultivation and transformation falls into his body, and the power that can be exerted may be less than 80%. This is essentially different from the magic weapon recorded in the Yuntian Wanjing Sutra.

However, the problem is that the Yuntian Wanjing Sutra is only aimed at Taipan's Taoist practice. If the magic weapon is sacrificed and refined in the way recorded in the Yuntian Wanjing Sutra, then when his true body breaks out of the divine fetus, this magic weapon, even if it has already achieved magic weapon or even spiritual treasure, will not be so advantageous to him.

How to choose between two different ways of sacrifice?

Taipan lowered his eyes and looked at the restriction drawn in the void, dissipating in front of him bit by bit. Taipan's heart was also wandering.

Choosing the Yuntian Wanjing Sutra is aimed at the present. Choosing the seven true paths of cultivation is the future. It is not advisable to give up the future and choose the present, but if you give up the present, you will not even have the present, so how can you talk about the future?

If the situation is now calm, he might have decided to choose the seven realms of cultivation, and then lie down peacefully and wait for the moment when he breaks through the gate of heaven and flaps his wings and flies high. However, the current situation does not allow him to make such a choice.

As for taking into account both - this is even more impossible!

The sacrifice and refining of magical instruments is not just a prohibition and condensation. Even if it is over, after that, practitioners must always warm up the magical instruments with true energy, and during the practice process, they will find various treasures of heaven and earth, sacrifice and refine them into the magical instruments, enhance the power of the magical instruments and strengthen the texture of the magical instruments.
Chapter completed!