Taipan walked and stopped. When it was dawn, it was the barren mountain near Miaochi County.

This barren mountain is called Rolling Stone Mountain by the locals. The mountains are extremely desolate, with sparse plants and trees, and few people are visiting them.

The advantage of this Rolling Stone Mountain is that it is one of the rare mountains within a radius of fifty miles of this Marco County, which is more than a thousand feet high. Standing on the top of this Marco Mountain, with the eyes of the great cultivation of the Divine Realm, if something major happened in Marco County, Taipan could also see it.

As for the reason why I didn't return to Chang'an immediately, or to Hongnong, it was because although the bureau in the Miaochi County had been sacrificed by Xiao Fengming, I had a premonition that the situation would not stop because the bureau in the Miaochi County was terminated. Instead, it was very likely that it would continue to move towards an unpredictable direction - in the twelve Yuanchen, there was a very likely other people to come to the Miaochi County to investigate the situation. The demise of a county city god would not be disturbed without disturbing other gods, and the death of a county magistrate.

To be honest, this situation has already implicated the entire empire.

However, when it comes to the situation in Fengchi County before, following Taipan's original intention, the best choice is to escape calmly and walk away calmly. But how could the county city god inexplicably wake up and reach the top of the world, making the magic circle closer together - if he could not cooperate with Xiao Fengming to reverse the magic circle, Taipan would not have the possibility of walking out of Fengchi County at all.

It is precisely because of this that the county city god of Miaochi County did not care whether Taipan would agree to the request for "help" and reversed the magic circle on his own - because Taipan himself was part of the magic circle. If he wanted to survive, he had to cooperate with Xiao Fengming to complete the reversal of the magic circle. When Xiao Fengming woke up and completed the integration of the power in his body again, Taipan had no choice.

Either cooperate with Xiao Fengming to complete the reversal of the magic circle and then escape, or let Xiao Fengming's consciousness be replaced by the other consciousness, and then he will be too focused on himself and become part of the sacrifice.

——When possible, Taipan still has this understanding of being inclined toward the overall situation of Wanling Mountain and the overall situation of the entire demon clan, but if you say that you have to sacrifice yourself for the overall situation, Taipan at this time does not have such awareness.

Therefore, without a choice, Taipan could only cooperate with the county city god Xiao Fengming to reverse the magic circle in Fengchi County.

As for forcing the killing of the county city god and then escape when the magic circle is disordered, it is possible if the county city god has not awakened, but when the county city god wakes up, this choice has no meaning at all. In the same divine realm, how many people in this world can kill this god twice at the same time in the divine realm of a god?

At least you can't do it if you're too fond of yourself.

Fortunately, it was not unfavorable for Taipan himself to help the county city god reverse the magic circle and break the bureau in the Minato County. In the first place, it was the shock that Taipan felt in this plan, which was a baptism for Taipan's own soul, will, and soul.

Secondly, during the process of Xiao Fengming's reversal of the magic array, in order to prevent the Samadhi True Fire from extinguishing, Xiao Fengming also controlled the reversed magic array and poured a considerable amount of the pure vitality into Taipan's body. In order to complete the plan in this Fengchi County, in addition to the lives of more than 100,000 mortals in this county, the Twelve Yuanchen secretly took away the lives of many practitioners who accidentally entered this place, plus the life of Mao rabbit, Wei sheep, and the county city god himself.

The vitality condensed in this magic circle belongs to those mortals, but all those who belong to those practitioners are infused between Tai Pan's flesh and blood.

Although this part of the vitality is somewhat reduced due to the Samadhi True Fire, it is enough to make up for the deficit of Taipan's previous use of energy and spirit to ignite the Samadhi True Fire.

The three elements of essence, energy and spirit are nothing more than these vitality and the origin of vitality. This part has been replenished when the magic array is reversed, and the Qi is also at the time when the disgust of heaven and earth is coming, because the vast vitality falling from the heavenly gate is replenished. Therefore, for Taipan, the deficit of igniting the true fire of Samadhi is now only on the gods, and has some losses. After recuperation for a while, with some spiritual medicine, it can be compensated.

And the third advantage, Tai Pan's eyes fell, looking at the rippling sword around his waist.

The sword body of the rippling sword is still filled with an unknown dark red color, which is the dark red unique to the weapons of the killing gods. After Xiao Fengming woke up, although he washed away the mark that was about to descend on Tai Pan and represented the abhorrence of heaven and earth, the traces of the killing gods on this rippling sword remained.

Pressing his right hand on the hilt of the sword, and with a little force on his five fingers, a small part of the dark red sword body of the rippling sword was exposed. The creases on the body of the sword reflected countless blood-colored moonlight, filled with murderous intent. It made people look cold all over the body, and the true energy between the meridians and acupoints seemed to be about to solidify.

This was the most decisive and unlimited murderous intent that Tai Pan was in his body at that time. After being washed away by the flesh and blood of the gods belonging to the realm of Hedao, it solidified on the blade.

Under normal circumstances, this kind of murderous weapon that kills gods is almost impossible to appear - because, the most intense, most resolute, and most unlimited murderous intent, only when the weapons drink the flesh and blood of the gods in the realm of Hedao can they be solidified on the weapon, but how many gods in the realm of Hedao, in the entire Fusheng world?

What is the difficulty of killing them?

Unless they are the same half-immortals in Hedao, and are the best and most extreme beings among Hedao and the most extreme beings, they can kill those gods in the realm of Hedao. However, the price of killing these gods is not acceptable to those half-immortals in the human world.

Once the mark that was rejected by heaven and earth fell, the vitality in the entire world would be rejected by the extreme existence of the world. When this existence could not control the vitality of heaven and earth, even if he was the most extreme existence in the world before, the power he could exert was only one or two left - this means that this most peak existence, who should have overlooked the ups and downs of the world from the clouds, will fall into the dust.

Who can bear such a price?

How many practitioners on earth can be like Xiao Fengming?

This shows the rare appearance of this god-killing weapon - even between heaven and earth, there are sporadic god-killing weapons, all of which are destroyed or sealed by the gods, and it is almost impossible for them to spread throughout the world.
Chapter completed!