Under the autumn sunshine, Taipan slowly walked on the bustling streets, with hawking sounds or shouting and fighting sounds connected together. In an instant, Taipan's mind felt like an unreal feeling that seemed to be another world.

"Shop, are there any available rooms?" Following the crowd, Taipan just looked for an opportunity to enter an inn.

Although there are more than ten tables in the inn, they are sparse and there are no customers. As well as the owner behind the counter, he looks a bit lazy.

After taking out the remaining 300 Wuzhu coins last night and booking the vacant room for the next month, Taipan entered the guest room amid the compliment of the owner of the shop.

After temporarily settled down, Taipan sat down by the window and recalled the "Clouds and Ten Thousand Scenery Sutra, Qi" in his mind, and the "Tianren Sensation Technique" that only talked about more than a hundred words.

Yes, it is the technique of induction of heaven and man.

Taipan himself couldn't explain it clearly. Among the seven options, how could he choose the most mysterious way of the heavenly senses that seem to be the most mysterious, but at this stage, he also has the least effect.

However, since it is impossible to change, Taipan does not regret it unnecessary. At this time, Taipan just focused his attention on "The Sutra of Clouds and Skyscrapers, Qi Chapter".

The essence of heaven and earth is divided into five elements. The practitioners themselves have their own emphasis on the five elements. Therefore, when practicing a certain kind of exercise, the first priority is to see whether the five elements of the exercise are in line with themselves. Otherwise, if you practice, you will be half the effort with twice the effort and suddenly waste time.

However, the practice of the five elements is just a general practice, while the mountain-level scriptures do not distinguish between the five elements. What is the attribute of the practitioner's own five elements? The heaven and earth vitality produced by the practice of the practice is naturally focused on this.

Of course, there is another top-level exercise. Although the exercise itself is divided into five elements, during the practice process, this exercise will naturally deflect the five elements attributes of the practitioner into attributes that are consistent with the exercise.

"The Sutra of Yuntian Jing" is naturally the former.

Although "The Chapter of Qi" is only the most basic and smallest part of "Yuntian Wanjing Sutra", this smallest part is still nearly ten thousand words. The description of meridians, acupoints, and the vital energy of heaven and earth is simple to understand. When people look at it, they feel a sudden enlightenment.

It was not until midnight that Tai Pan reluctantly moved his attention away from the "Yuntian and Ten Thousand Scenery Sutra, Chapter of Qi".

Although this scripture is wonderful, after all, you still have to wait until you have achieved some success in your qi cultivation. The twelve strands of vital energy in your body form a complete cycle, and then you can start practicing. Therefore, Taipan’s most urgent task now is to condense the vital energy of heaven and earth first, in order to transform into shape as soon as possible. As for the "Science of Heaven and Man" that was exchanged with the "Yuntian and Ten Thousand Scenery Sutra, Qi Chapter", Taipan only thinks that he has never exchanged it for this.

If the "Yuntian and Wanjing Sutra" is the ultimate in complexity and describes the various key points of practice in detail, then "The Art of Sensing Heaven and Man" is undoubtedly the ultimate in simplicity, with only a few hundred words throughout the article, which is extremely rare. If it weren't for the Art of Sensing Heaven and Man", it was a method of enlightenment at the same time, which directly reflected Taipan's mind. I'm afraid that at this time, Taipan had already forgotten the content of "The Art of Sensing Heaven and Man".

After swallowing a yellow bud pill, Taipan showed his true form of more than four feet long, then wrapped it around the beam of the house, and then opened his mouth and swallowed it.

The extremely hot feeling also spread from his flesh and blood.

In his mind, the full moon manifested by the previous method of swallowing the sun and the moon has turned into a great sun, shining between heaven and earth.

Endless heat escaped from the sun, surging and echoing between the heaven and earth like tides.

The power of the Yellow Bage Pill soaked in, causing the projection of Tai Pan himself to be between the heaven and earth to make the back of a big snake wrapped around the sacred mountain cracks burned by the sun to be connected little by little.

I don’t know how long it took, this great sun slowly sank into the vast ocean, and then the sky turned into an endless stream of night, leaving only fragments of starlight, which was unstable.

After counting it carefully, the number of these starlights is exactly ten points, but it corresponds to the ten wisps of heaven and earth energy condensed by Taipan.

When the sunlight rose, Taipan also woke up from the night of practice, then transformed into a human form, and walked out of the inn amid the polite voice of the shop owner - it was not that he did not want to continue practicing, but in this hunting, how to hide himself well and not be discovered by his opponent is a very important thing.

The kind of existence that has been kept in the inn for a long time, a discerning person will know that it is strange when he sees it. Don’t say that it is an enemy hidden in the dark, even the owner of the inn will be surprised and turn it into topics of conversation. This undoubtedly takes the initiative to declare to his enemies in this Dahe City, "Come on, I'm here..."

Therefore, although I was not sure what I could do in this daytime Dahe City, Taipan still came out of the inn with other people, and spread out on the long street with the flow of people.

This alternative "day out and night falls", in a flash, two months passed.

After using more than 400 pieces of 600 yellow bud pills, Taipan's practice finally came to an end temporarily.

In his body, twelve strands of vital energy in heaven and earth were distributed among different acupoints and slowly trembled - all living beings have theories of meridians and acupoints in their bodies.

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The twelve main meridians are the three yin meridians of the hand, namely the Taiyin lung meridian of the hand, Jueyin pericardium meridian of the hand, Shaoyin heart meridian of the hand, the three yang meridians of the hand, Yangming large intestine meridian of the hand, Shaoyang triple burner meridian of the hand, Taiyang small intestine meridian of the foot, the three yang meridians of the foot, Yangming stomach meridian of the foot, Shaoyang gallbladder meridian of the foot, and the three yin meridians of the foot, Taiyin spleen meridian of the foot, Jueyin liver meridian of the foot, Shaoyin kidney meridian.

These twelve meridians cover the whole body of the creature and build the framework of the entire meridian.

All the meridians on the living beings can be said to be attached to these twelve meridians.

Any living creature, as long as there is no incomplete body, will have these twelve serious existences - even some living creatures do not have the distinction between limbs, hands and feet.

The content of "The Sutra of Clouds and Skyscrapers, Qi Chapter" slowly emerged in Tai Pan's mind, word by word, and it was extremely clear.

After a little success in practicing Qi, the first step in practice is regarded as transportation.

That is, according to the specific tricks, move the twelve strands of vital energy in the body, and introduce them from the original acupoints to different acupoints.

In the "Yuntian Wanjing Sutra", the acupoints needed to introduce these twelve strands of vital energy are the starting acupoints of the twelve main meridians on the living beings.
Chapter completed!