Several years have passed, and after the deliberate "cultivation" of the Abbot of Faming, Master Xuanzang's reputation gradually spread throughout the Tang Dynasty.

On that day, after Xuanzang finished his morning class, Abbot Faming took out a document from his arms and handed it to Xuanzang.

"Water and Land Dharma Assembly?"

A glimmer of light flashed deep in Xuanzang's eyes, and he knew the plot was about to begin.

"This time, you will take your place in Chang'an to attend the ten-year water and land Dharma Assembly. At that time, the host of Huasheng Temple, Zen Master Xuyun, will arrange everything for you. This Dharma Assembly is of far-reaching significance. You must pay attention to it and take the Buddhist Dharma of Jinshan Temple..."

Faming kept telling me a lot. Xuanzang smiled and patiently after listening, he got up and took off, and went to prepare his bag for tomorrow.

Over the past few years, Xuanzang (aka Jiang Qizhi) has not been idle. He does his homework in the morning, studies Buddhism, and conducts his own training in the afternoon.

Because the training speed was too terrifying, he had to go out to the temple to train every afternoon, calling it going out to beg for alms.

Now that the strength has increased a lot, the data in my mind has changed:

【Normal】: The Early Stage of True Immortal

【Seriously】: Quasi-Saint Early

【anger】:???

With such strength, several quasi-saints who cannot be found in the hidden world, as well as seven saints who cannot be found in seclusion in chaos. He can be said to have been able to kill any enemy below the level of the leader with one punch.

"If I punch you, you may die!"

This is no longer a empty talk!

Xuanzang had a faint smile on his face, a little careless, and seemed not very serious about anything that was happening right now.

If this state is placed on an ordinary person, it will make people feel that this person may be a bit stupid, but in a Buddhist disciple like Xuanzang, it just shows the indifferent and outspoken temperament of a Buddhist disciple.

From a distance, people can only look like a handsome monk who is extraordinary. His bald head cannot reduce his appearance at all. His starry eyes and white teeth, his eyebrows are like distant mountains, and his body seems to emit a faint white light. A smile at you will be as if the flowers bloom and the world will illuminate. My heart will be more purified. No wonder so many female donors on the way to obtain the scriptures are thinking about Tang Monk's beauty.

If the immortal god looks at it with the eyes of heaven, he will only feel that he has a delicate and transparent skin, which is simply a pure Buddha body, but he has not yet cultivated his strength.

Although Xuanzang became serious in his strength, he reached the early stage of quasi-saints, it was not the traditional way of cultivation. He had no cultivation at all. He had power, speed and physical strength beyond the understanding of the immortals and gods.

In other words, the path he took was incompatible with the world. Although his strength was incredible, he was still a physical body. The immortals, gods and Buddhas could not see any strangeness, and even the real physical strength could not be noticed.

Xuanzang also wanted to try to cultivate immortals or Buddhists. After all, although the training method of One Punch Man made his strength incredible, he was still a mortal after all. He did not have various magical powers and magical methods, and could not even fly, but could only jump. Although he jumped very high and fast, he could instantly leave the continent and jump into the starry sky of the universe. But he still jumped, unable to fly in his body, nor did he have the magical means of various immortals and Buddhas.

It is very unrealistic to try to practice at this time. Journey to the West is about to start, and the eyes of the immortals and Buddhas in the heavens are paying attention to him. No one dares to jump out and teach him how to practice at this time.

If you want to practice, you can only wait until the Journey to the West ends. The Buddha of Tathagata gave him the Buddha's fruit position. In addition, the merits obtained from completing Journey to the West will definitely allow him to reach the level of a celestial immortal. After that, you will naturally practice Buddhist techniques for a thousand miles a day.

The Buddha Bodhisattva in Buddhism does not mean cultivation, but a Buddhist fruit position. The fruit position will be equivalent to the Xuanmen Dao Fruit or the Heavenly Court priesthood, and has nothing to do with cultivation. The effect is to share the amount of Buddhist luck and the speed of cultivation.

Haven’t you seen that the compassionate Guanyin Bodhisattva is already a powerful man in the middle stage of the Daluo Jinxian, but he is only at the Bodhisattva’s fruit position. This shows how rare the Buddha’s fruit position is.

People who do not have great luck, great fortune, great opportunities, great merits and great perseverance cannot obtain the title of Buddha.

Ksitigarbha Bodhisattva, who made a great wish, "I will not become a Buddha without hell." has reached the early stage of quasi-saints, but in order to obtain the merits of the Tao, he had to make great wishes and stay in the underworld, hoping to fulfill his great wishes one day in the future and obtain a higher level of fruit.

Just because the Buddha's fruit position shared more than ten times that of the Bodhisattva's fruit position, the natural cultivation speed is far ten times that of the Bodhisattva's fruit position.

These two Bodhisattvas can become Buddhas according to their cultivation and merits, but they choose to accumulate merits and continue to accumulate merits, transform into thousands of people and walk in the world, and everyone preaches their good name in order to directly ascend to heaven in one step and attain the fruit of the ancestor of all Buddhas.

The fruit position of the ancestor of ten thousand Buddhas is even more rare than the fruit position of the Buddha. From the beginning of the establishment of Buddhism to the end of the end of the celestial kalpa, there were only seventeen ancestors of ten thousand Buddhas, namely Buddhas.

The seventeen ancestors of the ten thousand Buddhas are: the corpse abandoned Buddha, Visapa Buddha, the detained Buddha, the Kunahamuni Buddha, Kashyapa Buddha, the ancient Buddha of Namo Lantern, the Lam of Medicine Buddha, the Lam of Lam of Lam of Lam, the Paleo Buddha of Sakyamuni Buddha, the Paleo Buddha of Namo, the Paleo Buddha of Namo, the Paleo Buddha of Namo, the Paleo Buddha of Namo, the Paleo Buddha of Namo, the Paleo Buddha of Namo, the Paleo Buddha of Namo Amitabha Buddha, the Ancient Buddha of Dragon Light, and the Ancient Buddha of Namo Great Sage Relics of Namo Sun Wukong.

That's right, the person who responded to the robbery of Wutian is the battle-torn Buddha Sun Wukong, who eventually sacrificed himself to defeat Wutian and became the seventeenth ancestor of the ten thousand Buddhas, the ancient Buddha of the Great Sage of the Relics of Namo.

This naturally also includes the plans of the saints. Duobao Tathagata is the means by which the three purits of saints in the great catastrophe of the gods, while Sun Wukong is the means by which the saints of Nuwa share the fortune of the Buddhists in this catastrophe. Without so many compromises, the Eastern Path of Buddhism will definitely encounter many obstacles and will not be so smooth.

At least many people in the Heavenly Court don’t like Buddhism. For example, some disciples of the Jie Sect who were on the List of Gods, and only the saints issued the decree will not cause trouble for Journey to the West.

Although the general trend remains unchanged, there are naturally many calculations hidden in the small trend.

From this we can see how great the opportunity and luck are needed to become the ancestor of all Buddhas to achieve the ultimate fruit of Buddhism.

Xuanzang was relatively lucky. He took over Jin Chanzi's body and inherited the identity of the person who came to the sutra. The Buddha of the Western Heaven Tathagata was also worried about the second disciple becoming a Buddha. The other senior brothers and juniors had all become Buddhas. Jin Chanzi, the lucky one in the formal organization, was in a blessing and did not know how to be blessed. He could listen to the Buddha himself talk about Buddhism and Taoism every day, and even dozed off when he was talking about Buddha.

It is no wonder that the Buddha of Tathagata cruelly sent him into the samsara, became a good man for ten lifetimes, accumulated blessings, and in his last life he was a Buddhist scholar who passed down from the east, and became a Buddha with the power of merit.

Thinking of this, Xuanzang felt that he could only gain a huge amount of merit and power to become a Buddha by following the plot.

The way to cultivate one's truth is long, and I'm afraid that the second generation of Jin Chanzi, the Buddha, is not motivated, and becomes a monk for one day and rings the bell for one day.

Xuanzang is now Jiang Qiyu, not the fool Jin Chanzi. Over the years, he has considered how to achieve more merits on the way to obtain scriptures.

It is impossible to ask others for help. If you can solve things with your fists, you don’t have to bother others, and naturally you don’t have to share the merits to other immortals, gods and Buddhas.

The great rise of Buddhism is the great trend of the way of heaven. If you follow the trend, you will naturally be able to seek the merits of the way of heaven.

Packing your luggage is nothing more than changing clothes and debris.

There were many people seeing him off, but only Abbot Faming did not come. The senior brothers in the Damo Academy could say that they watched him grow up, perhaps because they knew something, and their eyes were filled with a deep reluctance.

"Xiao Liuer, remember to come back early after attending the Dharma Assembly!"

Senior Brother Zhihu touched Xuanzang's little head. Although Xuanzang was already an adult, in the eyes of several senior brothers in the Dharma Academy, he was still the little mud monkey who was squatting at the door to watch them practice martial arts.

Xuanzang couldn't help but sigh in his heart, but the faint smile on his face became even stronger, and he said, "Senior brothers, no need to send me off. I will come back after the work is done!"

After saying that, Xuanzang first bowed to Abbot Faming's meditation room, then bowed to the senior brothers and recited the Buddha's name.

"Amitabha"

The senior brothers returned the greeting and said in unison: "Amitabha, take care of Xuanzang!"

Xuanzang looked at the senior brothers deeply, then turned around casually, holding a wooden stick in his left hand and a magic bowl in his right hand. He took a step and a stick in his monk's robe, gradually disappeared into the green mountains and green waters in front of Jinshan Temple.
Chapter completed!