Such a big thing happened, and the emperor's court shook. A month later, leaders of all tribes gathered in the imperial capital Pingyang and discussed the water control plan under the convening of Emperor Yao. This was the first time in nearly twenty years that Emperor Yao, who was already a little tired of politics in his later years, issued such a tough order, and urgently summoned Bojun and kings of all tribes and vassal states.

The emperor inspected various ministries, and there were in history. For example, Emperor Zhuanxu had visited the world, but it was the first time in history to summon the leaders of each ministries to the imperial capital at the same time. This was the proposal of Lord Chonghua, and it seemed that the emperor would not do so. At such an extraordinary moment, the emperor's authority must be demonstrated in order to control the situation in the world.

Bo Yi shot Dalong Mountain and gave the troops east of Dalong Mountain at least half a year. They can not only complete the autumn harvest this year, but also move to a safe area calmly, and speed up the construction of houses in various resettlement camps, finding suitable places to open up new countryside to survive the famine in the next few years.

The total number of Bojun and monarchs of various vassal states who were enthroned by the emperor and formally signed the alliance were more than 100. Almost all of them were present. Only three people were not present, namely Shaowu, Panhu and Huwa. The reason why these three monarchs did not come was very simple. They really couldn't leave, but the Ba Kingdom, Shanshui Kingdom, and Fengxian Kingdom were not absent, and representatives were also present today.

Lord Xiling led a delegation to the emperor on the order of the young master and set out from Bayuan through the road opened by Chongbogu. It not only represents the Ba Kingdom, but also the Shanshui Kingdom and the Fengxian Kingdom to pay tribute to the emperor. It happened to arrive at the imperial capital and had not returned yet. After receiving the news, it represented these three vassal states to participate in this unprecedented alliance.

Xiling has a good position in this court meeting and the seats are also in the front row, but he just watched the matter and did not express any opinions.

Shaowu and the three kings were so busy that they could not get rid of themselves. Can the heads of other tribes in the world take off their bodies? It really can, and they have to come if they don’t come!

The situation in Bayuan is too special. The flood will rage the river basin. The country of Ba is the only one who blocks the flood in the upper reaches of the river. Shaowu and three kings, including Shaowu, have reason to be out of the scene. This has also been approved by Emperor Yao, and they also sent representatives.

Bo Yi has bought half a year for the various tribes in Dahexia. The emperor issued a strict order to summon him. No matter how busy the kings are, there is no reason to refuse. If the road to refuse is too long, the emperor can send a cloud chariot to pick it up. Although the Red Dragon Cloud chariot was destroyed by Chongbogu, the Qinglong Cloud chariot is still there. It is controlled by a master and can pick up several people at a time.

If the Qinglong Cloud Chariot is too busy, then send Lord Bo Yi to "invite". I'm afraid there is no one who can't be invited. However, it's hard to say whether Bo Yi will throw it directly into Pingyang City from the clouds. Don't forget that some time ago, Lord Bo Yi had killed more than 20 Junshou, big and small.

This does not mean that there are more than 20 fewer Junshou present today. Junshou is in the same position, and some people are willing to sit on it. Now each tribe has a successor.

It is hard to say how many tribes there are under the rule of China, but there are definitely more than a hundred. Those who are qualified to be summoned here are Bojun or lords who have been formally enthroned and have signed an alliance. Hougang came, and the five great wizards of the former Jiuli also came. Lu did not arrive at the end. The one who came was his eldest son Kunwu. Lu had passed the position of Bojun to Kunwu long before the duel with Dijiang.

A brief introduction to the governance method of the Chinese Empire. The emperor and various tribes have established alliances to govern the world. There are also many vassal states in the remote areas. There are many city blocks within the jurisdiction, and officials at all levels are appointed in the city blocks, but these officials are basically the children of local tribes. The leaders of each tribe are commonly known as Junshou, and they can only be called Bojun after being formally enthroned by the emperor to establish an alliance.

Thousands of years later, the princes had distinctions such as Duke, Marquis, Bo, Zi, and Male, but now this system is not the case. The heads of the tribes that were enthroned are all called Bojun. Bojun also has one to five grades, similar to the titles of Ba. The tribes Bojun came from, and the ranks of his ranks were determined. For example, the Hougang clan was the third grade, while the adjacent Jiqiu clan was the fifth grade.

This level is usually hereditary, such as the next Bojun after Hougang, who is still a third-class. There is another situation that is usually not hereditary. For example, Hougang was specially promoted to a second-class Bojun when he was enthroned because of his great achievements in the country. This is his personal status. When his descendants succeed to the throne, they are still a third-class Bojun.

At this time, Bojun was also different from the concept of princes in later generations. It was equivalent to the leader of the large tribes recognized by all tribes in the world. However, the small tribes that depend on the major tribes, their leaders called themselves the clan leader or also called themselves the head of the king, but they were not the Chinese Bojun. The first generation Bojun must be enthroned by the emperor and established a covenant and recognized by all tribes in the world, but the successor may not necessarily have to have this process.

For example, Wu Hui clearly passed the throne to Lu Zhong, and Lu Zhong also clearly passed the throne to Kun Wu. In this case, whether it is the Chinese emperor or the tribes in the world, according to convention, Lu Zhong and Kun Wu inherited the throne to Bo Jun one after another. The five great wizards of Jiuli were considered the first generation Bo Jun, and there must be a formal enthronement ceremony; Shaowu, Panhu, and Huwa, were also the kings of the first generation of vassal states.

As for Hou Gang's situation, it is quite special, because he has been "missed" for fifteen years, and the position of Junshou is waiting for it, and the inheritance lacks clear connection, so it is necessary to formally enthrone and confirm it again, which can be regarded as announcing his return to the ministries.

The leaders of all major forces in the world arrived, and those who did not attend in person also sent representatives, but one was missing, which was Bojun of the majority of Gonggong. Di Jiang was dead and did not designate an heir before the duel. Di Jiang might have expected that if he could win in the duel, there was no need to designate an heir in advance; if he lost in the duel, even if he designated it, it would be useless.

It was at this meeting of the Emperor's Emperor's Court that it was officially decided and announced that most of the Gonggong Ministry would no longer exist. Gonggong, a heritage left since the Yan Emperor's Dynasty, whether it was tribes, official positions and honorary titles, finally became history. Chonghua's original prediction that as long as Dijiang died, most of the Gonggong Ministry would inevitably fall into internal divisions and no longer be troubled. Unexpectedly, the result was more thorough than he expected.

If there are any traces left in the history of "Comonggong" now, it is only on the Bayuan. Many systems of the Ba Kingdom still contain the shadows of the Yan Emperor era. For example, many talented strange people are willing to contribute to the city at critical moments, and enjoy the worship of the city. They are called the City Comonggong, and can even be respected as the country's Gonggong.

The court meeting where all the kings of the world gathered was not held in the main hall. Because the officials in the imperial capital were really unable to sit still, they were set up in the palace courtyard in front of the main hall. The first thing announced was how to punish Dijiang and the Gonggong clan, which was unanimously supported by all tribes in the world.

The punishment for the Communist Ministry of Works was actually decided and implemented three months ago, and now it is only a formal public announcement and confirmation. The culprit, Di Jiang, is dead, but his tribe members cannot escape punishment and at least cannot enjoy a noble status.

Among the territory ruled by most of the Gonggong ministry, there were 70,000 to 80,000 people, plus the small tribes attached to the surrounding area, there were more than 100,000 people. Of course, they could not all be punished. Only the tribes of Dijiang were directly punished. Most of them were originally Chinese nobles, and the total number of people involved was about 1,000.

It was not easy to punish more than a thousand people who controlled such a large force. Fortunately, the envoys sent by Chongqing were supported by various surrounding divisions, especially the majority of Chongqing, most of the five civil divisions, and most of the Jinyun divisions. After Di Jiang's death, the leaders of the Communist Youth Division had no room for resistance at all, and they even lost the right to summon all the tribesmen to resist.

This matter was under the responsibility of Chonghua. Chonghua showed his emperor's kindness and announced from the beginning that the convicted was only more than 1,000 people from the Gonggong Headquarters, and had nothing to do with other people. Most of the Gonggong Headquarters immediately split, and the various branches of the branches became independent, and many of the original small tribes also took the opportunity to get rid of their dependence.

After the Gonggong family was "removed", it also needs to be discussed how these independent branch tribes should be treated, and many things will have to be discussed after the flood. It is not clear about the future situation of the Dahe River Basin. Many places in the former majority of Gonggong may also be flooded, but due to the variables in Bayuan, it is not easy to predict details at present.

Some of the original tribes under the Gonggong clan were independent, while others were also dependent on other surrounding areas. For example, the Qili tribe took the opportunity to extend its sphere of influence to the north of the river, and the Chongchen tribe of course also gained benefits. The one who benefited the most, or the one who was the ugly one, should be the Jinyun tribe, whose master Sanmiao was the leader.

The territory of the Jinyun tribe is between the Jianghuai River and Huai River, bordering Chongchen and Gonggong in the south, and its northern part will also be affected by floods in the river basin, and some people need to be relocated. As a result, Sanmiao took the opportunity to move people to the territory of the former Gonggong ministry. Not only that, many small tribes originally attached to the Gonggong ministry changed their wings and took the opportunity to rely on the Jinyun tribe.

In terms of regional relations, the benefits that the Chongchen tribe should have should be gained are more, but don’t forget that Chongchen and Gonggong are originally enemies. Even without Gonggong clan, many of the original members of Gonggong clan were unwilling to rely on Chongchen clan. Jinyun clan and Gonggong clan are both descendants of Yan Emperor, so they are more likely to accept it emotionally.

These are things that have happened or are happening. Lord Chonghua announced at this large-scale dynasty meeting that more than a thousand former Gonggong clan members who were convicted will be "drifted" to the secluded land in the north.

But Chonghua was also very kind and gave them a chance to be exempted from punishment. Among the nobles of the former Gonggong Department, many of them were good at fortifications, especially water control. If they were willing to contribute to the flood control, they would be exempted from punishment after the flood receded. If they made great contributions, they could even get rewarded by the emperor again. This was the only chance for the Gonggong family to turn over in the future, and it depends on whether this turtle could be overturned.

As for how these people should contribute to flood control, it is not a long story. They are commanded and dispatched by Lord Chongbogu. Until now, many people still have insufficient estimates of the disaster they will face. Who has never seen the flood? But they could not imagine that this flood would be so huge and last for many years. It would be normal for Chongbogu to be commanded and dispatched to the front line of flood control. It would be too normal for accidentally to die.

The disposal of Gonggong was the first thing in this alliance between the kings of the world, and the culprit was punished to face it. The emperor of Chonghua had just announced it, but unexpectedly, there were crying sounds. Two people left their seats, bowed to the emperor Emperor Yao and cried bitterly, namely Lord Huando and Jinwujun.

The Emperor Yao Alliance in the world almost all the kings of the world have notified them in advance, and the only one that has not been notified was Jin Wujun. Because the Jin Wu Kingdom has been dead in name only, I don’t know where to find Jin Wujun. Jin Wujun was taken to Pingyang, the Jin Wu ancestor himself did not show up, but just let Jin Wujun participate in this alliance. The main purpose of course is to accuse Bo Yi.

As for Huando's tribal territory, half of it is east of Dalong Mountain, and was temporarily preserved because Bo Yi collapsed Dalong Mountain. However, all the territory west of Dalong Mountain was submerged, and many people who had not yet been transferred were killed, including Huando's two brothers and a son.

How can we let go of the hatred of destroying the country and the hatred of killing children? In front of the kings of the world, Jinwujun and Lord Huanduo accused Bo Yi of how cruel and how he killed innocent people indiscriminately, so that those who should not have died could not have been killed. They asked the emperor to punish Bo Yi severely and should be killed in public to apologize to the world.

Boyi was present, but he just listened expressionlessly, without saying a word, and did not make any excuses. Everyone present knew why Boyi did that and what consequences it caused. With Boyi's temper, he would recognize it as long as he did it, and he would not deliberately defend himself.

Jin Wujun and Lord Huanduo complained for a long time, but found that the scene was a bit strange silence. Except for the two of them, no one even agreed.

There is one thing that everyone knows very well. Even if they had resentment towards Bo Yi before, they would never be able to speak at this time. Although the Huando tribe and the Jinwu Kingdom suffered heavy losses, the other tribes in the world were directly favored by Bo Yi. Who can accuse their benefactors on this occasion and ask the emperor to punish Bo Yi?

Everyone can understand that Jinwujun and Huando talk, but if others agree, they may be ridiculed by the world. Jinwujun and Lord Huando finally said everything, and finally they just knelt there and wiped their tears, begging Emperor Yao to make the decision.

Emperor Yao finally spoke: "The kings of the world are here to jointly govern the flood. Now the Jinwu Kingdom and Huandu tribe have suffered heavy losses, but they have won more time for the tribes in the world. After the flood recedes, all tribes should do their best to compensate the Jinwu Kingdom and Huandu tribe."

He paused when he said this, and then said, "There are many people in distress in the Jinwu Kingdom, but many Chinese people have escaped to the high places in time. I am even more glad that the Jinwujun is still there. After the flood recedes, all Chinese ministries will help the Jinwujun restore the country. Jinwujun, are you willing to deal with this?"

In the eyes of the kings of all tribes in the world, although Emperor Yao was suspected of being tired of his politics, the emperor was never stupid. Even if many problems were difficult to solve, he was not unsure. He spoke in public and first circulated Bo Yi's guilt. The final wording was also very particular, asking Jinwujun whether he was "willed" rather than "satisfied". (~^~)
Chapter completed!