Qiao Feng looked at Murong Fu's dress as a Western Xia warrior, frowned slightly, and replied in a deep voice: "Mr. Murong is interested in acquaintance, so Qiao should accompany him."

Murong Fu looked at Zhao Qing and confirmed that she had no objection. He immediately felt relieved. He saw Qiao Feng's powerful look in his heart, and he couldn't help but feel trembling, thinking:

"'Bei Qiao Feng, Nan Murong' has always been as famous as my martial arts. Although my martial arts skills are not as good as those of the other party, I shouldn't lose too ugly. Qiao Feng's twenty-eight dragon-subduing palms just now are too powerful, and the 'Fighting Star Movement' may not be able to cope with it. I have to think of other ways."

He casually put a sword flower in his hand and said, "I heard that Brother Qiao was a master of the Shaolin Sect, so he must have mastered the masterly skills in the temple. I wonder if today, can I open my eyes?"

Qiao Feng nodded and said, "I have learned a set of clutches of demons and am about to ask Mr. Murong for advice."

Murong Fu was delighted. If the other party didn't have the 28 Dragon Subduing Palms, he could be considered a three-pointer chance to win. He immediately replied, "Brother Qiao, be careful."

As soon as he finished speaking, he shook his body and rushed to the edge of Qiao Feng. The white light flashed around him. Within the circle of more than 100 square meters, there were sword shadows. In the blink of an eye, he used dozens of sword techniques from different sects and his martial arts were evident.

Although the swordsmanship is constantly changing, every path can be deeply rooted in the middle and get the essence. All the Western Xia warriors and the Beggars' Sect masters are impressed.

However, in the blink of an eye, Qiao Feng also slapped dozens of palms, and the palms were slapped in a row, all of which were infused with the true power of Murong Fu's long sword. He instantly resolved the sword force, which was either hard or soft, and instead shook the opponent several feet away.

The "Demon Subduing Palm" was created by Master Yuan Yuan, the eighth generation abbot of Shaolin Temple. The palm is gentle, as if it is present or not, which is very different from the powerful and masculine "Twenty-Eight Dragon Subduing Palm".

In the past, Murong Fu had seen it in Langhuan Jade Cave in Mantuo Villa. Although he could not remember the general content clearly, he knew that this palm belonged to soft skills, and there was a conflict between the masculine skills and it was difficult to get both.

However, Qiao Feng was born with unique skills and was unique in martial arts. Although his twenty-eight palms of the Dragon Subduing were destroyed and destroyed, they were all strong and broken. However, for other martial arts, they also incorporated the essence of "infinitely enough" and "hardness and softness complement each other" in the Dragon Subduing. The hardness and softness are transformed at will, and their realm is above Murong Fu.

But he saw his palms slapped out lightly, with one move and one gesture, which was ordinary, and showed great ability in the simplicity and unpretentiousness, gradually forming a soft force net, surrounding the other party.

After only blocking more than ten palms, Murong Fu was sweating on his forehead and kept retreating, trying to defend against the gentle palm power of the attack with the nearby apricot tree.

"Flaming but not solid, with great ambition and talent." Zhao Qing watched the competition between the two and commented on Murong Fu.

It would be fine if Murong Fu was proficient in the martial arts of multiple Shaolin skills, but perhaps because he was immersed in the pleasure of quick success, he basically practiced some second- and third-rate swords and swords. Even if he practiced hundreds of sects, he could only play his full role in slaughtering the food.

I had deliberately wanted Qiao Feng to only use Shaolin martial arts, but I actually hurt myself.

The many bystanders around him are mostly their own enemies, and they will definitely help promote this matter. Since then, the reputation of the martial arts world accumulated by the Murong family of Gusu for several generations will disappear.

Seeing that Murong Fu had lost his energy, Qiao Feng, who had just defeated his opponent, was not happy. Instead, he sighed and understood that if the other party could not overcome the shadow in his heart, it would be difficult for him to make much progress from now on.

Seeing him so depressed, Qiao Feng thought that no one in his Beggars' Sect was injured under this plan, so he could not bear to punish him again.

Murong Fu silently threw the broken sword into the ground, and said with a blank expression: "Brother Qiao is very good at martial arts, but I feel ashamed of myself."

Just as he lowered his head and wanted to take Azhu and Abi away, Zhao Qing's still voice suddenly rang: "Murong Fu, since you lost the competition, you must leave a lottery."

For villains like Murong Fu, she had long seen that this person secretly released poison, which obviously had some reason to test himself. Normally, severe punishment should be imposed.

However, after all, I had read books in Shenhezhuang Shishui Pavilion and learned some of the martial arts of the Murong family, so I left him with a sympathy.

Speaking of which, although Murong Fu has a bad character, he can do all kinds of bad things to restore the country, but at present, he has not done anything evil, so there is no question of punishing him for this.

After all, if the Murong family did not aim at restoring the country and brainwashing generations, he would probably not have become what he is now. It is unrealistic to grow up in a brainwashing family but ask Murong Fu to awaken himself.

Therefore, the sweeping monk can eliminate Murong Bo's obsession with restoring the country and Xiao Yuanshan's obsession with revenge, and the methods used in it are quite clever.

The preliminary judgment may be somewhat similar to the principle of "Breaking the Heart Sword", and the effect is roughly opposite, and can help people to break their own obsessions.

Although I can't figure it out for the time being, I can try it first on Murong Fu.

As his thoughts moved slightly, Zhao Qing reached out and grabbed it in the air. After hearing the sound, Murong Fu, who was frightened, suddenly felt that he had suffered an irresistible force. Before he could use the "Thousand-Kilometre Pendant" to stabilize his body, he was pulled in front of her.

Zhao Qing pointed out with a gentle point and explained: "This time, the small punishment for the big punishment will seal your internal strength. I will come to Shaolin Temple in a month and I will untie it for you."

Murong Fu was shocked and felt an extremely cold internal force transmitted into the meridians in his body, divided into two, injecting the "Guan Kang point" of the three Yin Ren meridians, and the "Dazhui point" of the three Yang Du meridians, which was like frozen in solid ice, blocking the internal force of the whole body.

For a moment, his whole body was covered in cold sweat, trying hard to calm his mind.

However, the internal skills that have been hard-working and practiced over the past decades have gone nowhere, just like a drowning man, trying his best to grab his hands, but he can't even catch a straw.

"A dream is like this", meaning that life is like a dream, and things in the world are never perfect. The only thing that can be held tightly in your hand is a dream, and people cannot escape the arrangement of fate.

These four short words are actually an overview of the entire "The Legend of the Condor Heroes".

With the sound of rolling, the bronze mirror slowly flipped up. Zhao Qing took out a package from behind the mirror, replaced it with a copy of the Diamond Sutra that he bought on the road and the Sanskrit "Yi Jin Jing" in the package, and then closed the bronze mirror.

She simply flipped through the contents of the "Yi Jin Sutra", left the Bodhi Courtyard, and headed towards the Sutra Pavilion on the back mountain.

The Sanskrit word "Yi Jin Jing" is originally a supreme treasure in martial arts. The method of practicing is very difficult. You must understand the "self-image, human-image" and do not have the intention of practicing martial arts in your heart.

However, monks who practice this superior martial arts must be brave and diligent in order to achieve success. Who doesn’t want to get benefits from practice as soon as possible? It is really difficult to "no mind to dwell on anything".

"I-image" specifically refers to the feeling of "I" that accompanies the sense of "self" when experience is generated in the senses; "human appearance" emphasizes the self-awareness of "self-existence" and the self-awareness of "self-identity".

These two refer to a specific aspect of "self-attachment". Only by reaching the fruit of the first stage of seeing the Tao and "the mind has no dwelling on anything", can one be able to see through it.

The word "no" in Taoist "Ten Secrets of Mind Method" also says: "There is no environment for the environment, no dust when it is in the dust, no thoughts when it is in the mind, no mind when it is in the mind, no heaven or earth, no man or self." It is similar to the Buddhist "no self-image, no man's appearance".

In Zhao Qing's view, through Taoist practice, he can easily meet the requirements of practicing the "Yi Jin Jing".

Because, after cultivating the Yin God or Yang God, the primordial spirit leaves the body and becomes bodyless, which is equivalent to taking away the "heart" wall that blocks the inside and outside, allowing the "Tai Chi" to return to the "Tai Chi" of the universe, and you can reach the state of "no one or no self".

Although there are some tricks, this state of separation of spirit and body can temporarily reach the state of "exploring the appearance of human beings and self-image", so that the body of "no one or no self" can practice the method of "Yi Jin Jing".

Practicing Buddhist practices in the Taoist way, increasing Taoist cultivation with the state of Buddhism, and mutual assistance between Taoism and Buddha is the route of Zhao Qing’s current practice.
Chapter completed!