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Chapter 297: Transforming the Zen Temple and Enlightenment of Consciousness Only (4k)(2/2)

In addition to Kong and the Four Great Vajras in the Zen Temple, the one with the most profound Zen and martial arts is a Dharma name.

The monk who "saves the precepts" should be the next generation abbot of the Zen monastery under normal circumstances. Later,

"Monk King" Fa Ming's master in Buddhism is currently in his twenties and has already initially entered the level of a super master.

Regardless of the uniqueness of the exercises, Cihang Jingzhai, where the elders changed the tendons and washed the marrow just after practicing, is usually slow in the early stage of Buddhist exercises, and it pays attention to accumulation and accumulation. In the entire Buddhism, Dujie can be regarded as an outstanding genius.

Quan Dan was completely different from Xuanzang, who was on the same level as Xuanzang within a few days after initially practicing her newly created Buddhist and Taoist fusion skills under the guidance of Zhao Qing. Ling Dujie couldn't help but be convinced, considering his age.

The title of Xuanzang, which was only half of his own, was replaced by the honorific title of senior brother.

Even though he knew that children are the least persistent and therefore easy to break through confusion and enlightenment, and often improve their understanding of Buddhism quickly, Zhao Qing was quite amazed and felt that he had made the right move in choosing such an outstanding genius.

exist

In "Consciousness-only Theory", everything in the universe is an image manifested by the fluctuation of the mind. The inner and outer worlds, material and non-material, are all changed by the mind.

However, for Zhao Qing, no matter how perfect the Madhyamaka and Yoga theories of Buddhism are, they are not suitable for practical problems, and their practical significance is not as good as Taoist theory of vitality. They are suppressed at the application level and need to draw nourishment from here.

Improve the theory.

Although in this era, Zhao Qing relied on the combination of his own practice and modern scientific understanding of the origin of the world and the astronomical phenomena of the universe to integrate into

In "The Theory of Vitality", if all kinds of faults are really found, it can almost refute the current Buddhist theory; but in terms of the understanding of the nature of the universe, whether it is said that the mind is a special kind of vitality, Tao generates all things, or that vitality is the original

Zhao Qing thinks that it is possible to create images from the mind, to think of all things as consciousness, or to follow modern scientific superstring theory, supergravity theory, etc.

And judging from the fact that both Buddhist and Taoist theories can yield practical results in practice, she doubts that these theories are just one body with many aspects, which are limitations of understanding and have different perspectives. Similar to how light is both a wave and a particle, and has a certain multi-image nature.

.

Quer

"Mind"

"vitality"

"Superstring" and so on can also be used

"road

"To sum it up in one word. By constantly studying the mind and other cultivation methods from a comprehensive perspective, Zhao Qingyin had a hunch that as he continued to study profound Buddhist martial arts, it might not take much time for him to be able to master the basics of cultivation.

The past world connection involving the eighth consciousness has entered a truly unimaginable realm in Buddhist cultivation. She can start to try some wonderful ideas that could not be tested in the past. Next, her goal is naturally to go to Yangzhou to find the Shuanglong Bandits.
Chapter completed!
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