War is no longer a strange word in this world.

Imagine how many wars have been experienced since ancient times.

The history of war is already very far away.

People hate war.

When it comes to war, I don’t know how many people died because of war.

The creatures were suffering, and in modern times, there were two world wars.

It is because of the competition for world hegemony that war almost affected the entire world.

The number of casualties and the huge losses cannot be measured by money.

Following the crowd is mechanical thinking. When a person speaks and keeps talking about the saints, someone seems to be very knowledgeable, but in fact he is just a recorder. From an objective perspective, the so-called liking, worshiping, and admiring someone if you cannot look at him, learning his excellent qualities can only be verbal likes.

There is a fallacy: "Japan is just a fight between village chiefs and village chiefs."

The economy is the foundation of all superstructures. Without the foundation of the economy to stabilize it, develop it, and support it, any superstructure built on the economy will collapse like a beam with a pillar, just as food and water are as important to people.

The Japanese living in the Japanese archipelago, which has nothing but volcanoes, earthquakes, tsunamis, typhoons, fishery resources, and wood, live this life, they want whatever they want.

The population is growing desperately despite the reality of the small land. Since it is so crowded and the living resources are so scarce (the small piece of farmland of the Japanese cannot compare with our large piece of farmland, so in terms of farmland area, the Chinese are larger than the Japanese), people's psychology naturally changes. As generous and generous as our Chinese are rare among the more selfish Japanese, this phenomenon is reflected in the grabbing of living resources.

Those who have watched the first part of "The Great Qin Empire" must know that in the film, the villagers of Qin have a large-scale armed fight for water resources, which was not allowed after Shang Yang participated in politics (Shang Yang wanted to abolish private fights). This kind of armed fight around water resources is common in areas with scarce living resources, whether in ancient China, the Middle East, or in Japan.

Compared with armed fights in other countries, the Japanese armed fights are more quality: there are not many people, but they can make up for the number of disadvantages. This is different from the Chinese. The armed fight between Yiwu people and Yongkang people that Qi Jiguang encountered was involved in 3 ooo people and fought for 6 months.

Japan is small in scale. Since there are few people and they all want to win, then we cannot add tactics. Instead, we mobilize the whole village to work together, try to use the combat effectiveness of the whole village (women, children do not need to go, but they still have to be responsible for logistics supply). There are also different weapons, and there is no unified standard, such as maces, hatchets for chopping wood, bows and arrows for hunting, bamboo guns made by civilized methods (head sharpened), wooden sticks, and even small stones. For the sake of the difference, they will also make some small flags inserted behind them to show which village they belong.

After the end of the Shimahara Rebellion, the Tokugawa Shogunate established a policy of closing the country. Except for China, Dutch ships were limited to Nagasaki Port, and people from any country were not allowed to enter Japan, and ships could not even stop.

Ikki, the armed fight is almost over, but if this kind of violent conflict still exists in modern society, it means a "violent group".

In addition, it is regional discrimination in people's minds, and regional discrimination is common in Japan.

Osaka and Tokyo people.

What kind of hatred do Osaka people and Tokyo people have?

This is related to the Battle of Osaka that year. The Tokugawa Army from Edo defeated the Tokugawa Army in Seihara (Tokugawa Hideyoshi has returned to the west). However, I don’t know whether it was the Osaka people who committed suicide or Tokugawa Ieyasu who deliberately did it. In the early 17th century, both sides fought two fights in Osaka, and the Tokugawa clan eventually destroyed the clan, which led to the Tokyoites and Osaka people.

Fukushima Prefecture, Yamaguchi Prefecture, Kagoshima Prefecture.

This is related to the Wuchen War. Fukushima Prefecture is the stronghold of the Shogunate Army. Yamaguchi Prefecture and Kagoshima Prefecture are both old nests of the anti-strait army. This was originally developed around the issue of the shogunate abolishment and the emperor's new policy. However, in the eyes of the people of Fukushima Prefecture, Yamaguchi Prefecture, Kagoshima Prefecture (at that time, Yamaguchi Prefecture was called the Nagashu Band, Kagoshima Prefecture was called the Satsuma Band, and Fukushima Prefecture was called the Aizu Band) beat them up too badly. After the Battle of Aizu, the new government army believed that the Aizu Band's troops were robbed by robbers, so these dead bodies were abandoned for a long time and allowed birds and beasts to eat in the wilderness. Even those who converged their remains for burying were regarded as accomplices and were imprisoned (later, they were buried due to the epidemic).

Only by learning about war and understanding war can we use war to defend peace.

The war began since private property and class.

The highest form of struggle is used to resolve the contradictions between classes and classes, nations and nations, states and states, political groups and political groups at a certain stage of development.

War is the continuation of politics and an inevitable social phenomenon in a certain stage of social development, and does not depend on people's will.

War is an inevitable social phenomenon in social development at a certain stage!

In the past, Duke Wu of Zheng wanted to attack Hu, so he asked his son and wife. He asked his ministers, "I want to use troops, who can attack?" Guan Qisi said, "Hu can attack." He then killed Guan Qisi and said, "Hu is a country of brothers. Why do you think of attacking him?" Hu Jun heard of it and regarded Zheng as his relatives but did not prepare for Zheng. The people of Zheng attacked Hu and took it.

In the early Spring and Autumn Period, the king of Zheng, Duke Wu of Zheng, planned to destroy Hu, so he married his daughter to the king of Hu. He summoned his ministers and said, "I want to attack other countries. Which country is beneficial?" Minister Guan Qisi suggested: "It is easier to attack Hu." So he killed Guan Qisi and said, "Hu State makes us a country like brothers. What kind of heart do you suggest to launch an army to attack? "After the king of Hu State received this news, he thought that Zheng State was close to him and was not wary. Zheng State suddenly attacked and wiped out Hu State in one fell swoop.

The Zheng people attacked Hu was a typical example of a sudden attack by threatening to be kind, deceive and paralyzing the other party, and then launching a sudden attack. Duke Wu of Zheng sacrificed his flesh and blood to kill his advisers in vain and creates the illusion of friendship; but the blood of the advisers was not dry yet, and his daughter was still wearing a wedding dress, and he was busy going out to fight. All the creators of aggressive wars in ancient and modern times, both at home and abroad are accustomed to using various peaceful deception tricks to cover up the vicious war policies. Contemporary powers are also playing with such conspiracies. We must be a hundred times more vigilant and prevent the enemy from raiding.

Remember to make sacrifices for our next generation, and this is also a great love for my son.

The war between Takamoto Saigo and the Japanese government forces was born in Kumamoto Castle.
Chapter completed!