In the mid-19th century, the Taiping Heavenly Kingdom Revolutionary War broke out on the vast land of the Qing Dynasty, lasting for fourteen years and spreading to eighteen provinces. It was the largest and far-reaching peasant war in my country's history. Please read the book W ∮ ｗ Ω Ｗ Ω Ｗ Ω ．

∮ＱingＫanＳhu．

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However, such a vigorous peasant movement failed to overthrow the feudal system and ended in failure. The fundamental reason was that many middle school history teachers in the past believed that "China and foreign reactionary forces united and their power was too strong."

This analysis only sees the surface of things, but does not see the essence of things.

The fundamental reason for the failure of the Taiping Heavenly Kingdom lies in the historical limitations and class limitations of the peasant class itself.

In order to overthrow the feudal exploitation system and achieve liberation, the leadership of advanced classes and their political parties must be carried out. During the Taiping Heavenly Kingdom period, there were no advanced classes and their political parties, but only peasant classes, and the peasant class itself did not represent advanced productivity and could not put forward a correct program.

As for the programmatic document of the Taiping Heavenly Kingdom, the progressive nature of the "**** Land System" lies in the measures to divide the land equally. It strongly reflects the farmers' desire for land and the requirement of getting rid of feudal exploitation. However, the measures to divide the land alone cannot abolish the feudal exploitation system, nor can it achieve an ideal society of "uniformity everywhere and fullness for everyone".

Because equal division of land cannot change the social structure of the small peasant economy, it will instead encourage the development of private ownership, and polarization between the rich and the poor will occur repeatedly.

As Marx said: "The equal distribution method will not have any results."

Young Master Meng also thinks so. Young Master Meng thinks that only the land is all state-owned, and everyone is making a fuss on their own land. It is the right way to buy and sell land within a certain range, take the path of industrialization, and drive agricultural industrialization.

There is no distinction between good and bad in the system, only the resources that need to be managed are more suitable for the current resources. Whoever is more suitable for it will be better.

When Mr. Meng wants to establish a country, the system cannot be avoided. The corporate system obviously cannot improve an independent government organization. Mr. Meng is more inclined to his own unique system. Please read the book Wｗ∮Ｗ∫.

∮ＱingＫanＳhu．

∫cC

The implementation of public ownership of property in the "**** Land Acre System" is completely contrary to the wishes of farmers.

Young Master Meng felt that it should be that the land should be owned by the state, and protecting private property is a very simple truth. Without private property, who can still fight for war? Only by protecting one's own things is the most willing to work hard.

In the early days of the Taiping Heavenly Kingdom, some occupied lands issued a notice: "The farmers and merchants all have all owned by the Heavenly Father. They should be transferred to the Holy Cut. A big mouth is given one stone and a small mouth is five dou, which is just a mouthful of food."

But what is the result?

Once this statement was released, the deceiving villagers felt like they were dreaming. However, no one could reason with this order and could not be implemented. So they issued the order to the sect.

Since public ownership of property does not work, military reserves are indispensable for a day, they have to return to the old order that allows landlords to continue collecting rent.

What is the reason?

On the one hand, in the "**** Land and Acre System", the attempt to transform the social economy into a uniform small peasant economy, and on the other hand, it attempts to impose a primitive and backward organization similar to rural communes on the small peasant economy, which will inevitably lead to the contradiction between the original private ownership and artificial public ownership.

Besides, if the farmers' excess products are publicly owned, whoever has the stronger labor force and whoever has the more harvest will be much publicly owned.

This will lead to the unreasonable phenomenon of "more work and less work and more income", and farmers will inevitably say "resentment" of complaints.

When the level of productivity development was low at that time, a "universal" society could only be a distant vision.

Historical facts show that public ownership measures for property violated the laws of economic development at that time and were beyond the scope permitted by history. This tells us that attacks on private ownership and the requirements for public ownership are not revolutionary under any conditions and are correct. Please read the ΩΩ book ﷗∫ＷΩ.

ΩＱingＫanＳhu．

cＣ However, the leaders of the Taiping Heavenly Kingdom failed to realize this. They ignored objective and did not respect economic laws, and one-sidedly sought "bigness" and "publicity", and ultimately their ideals turned into bubbles, which fully demonstrated the narrowness and blindness of the peasant class in feudal society.

The bad nature of the peasant class has caused the leaders of the Taiping Heavenly Kingdom to breed free, corruption, depravity, narrow and selfish psychological behaviors.

The transformation of thought made the Taiping Heavenly Kingdom regime feudalization in the later period.

After establishing the capital of Tianjing, both the official system, the hierarchy system, and the etiquette and discussion generally followed the feudal regime model. They were unable to escape the influence and constraints of feudalism and quickly evolved the power seized from the revolution into their own feudal privileges.

If according to the "Tiand of Heaven", all officers, soldiers and the people are not allowed to marry, but the Heavenly King and the Kings can "set up concubines widely". "The concubines selected forty people in Wuchang, and went to Jiangling to select 100 people, and the six more people continued to increase, which was about 200 people."

Hong Xiuquan also built the Heavenly King's Mansion in Tianjing. "The city is more than ten miles in a circumference, with a wall of several feet high, and two inside and outside. The outside says: Sun City, the inside says: Golden Dragon City, the inside says: Golden Dragon Palace, the courtyard says: The Houlin Garden is exquisitely carved and magnificent." Hong Xiuquan locked himself in the palace wall of "Lin Garden, the orchid and Gui Yan", and lived a life of "happiness in the Golden Jade Hall". In addition to bored, he could only write some rumors about self-praising and scolding the concubines: "There are thousands of places, thousands of people coming to the court, thousands of mountains and rivers, thousands of miles, thousands of eyes, thousands of knowledge, thousands of blessings and achievements."

He repeatedly repeated that he was the "moon" and the "sun". He scolded his concubines at every turn.

It can be seen from this that the feudalization of political thought was born with corruption in life.

The direct consequence of the ruler's short-sighted vision and lack of ability is that he not only cannot move forward, but also has big trouble.

The "Tianjing Incident" was a major turning point in the Taiping Heavenly Kingdom.

It was a big mess, a big tragedy.

It made some leaders of the Taiping Heavenly Kingdom sacrifice not for the ideal of peasant uprising, but died under the blade of the brothers of the "Heavenly Kingdom".

It caused thousands of war-torn peasant revolutionary soldiers not to sacrifice on the battlefield of fighting against the Qing army, but to fall in the pool of blood of the killing of each other in Tianjin.

This great tragedy caused a prosperous Taiping Heavenly Kingdom standing in the southeastern half to decline.

However, since the "Tianjing Incident", Hong Xiuquan not only did not summarize useful lessons from the bloody rain, but also did not believe in foreign surnames since then.

First, he forced the wing king Shi Dakai away, and then he took over the power and announced that "the Lord is also my work, and the military advisor is also my work." He was a big nepotist in the court, first reusing his grandson Xiao Youhe, and second reusing his brothers Hong Ren and Hong Renda.

When Xiao Youhe was only ten years old, his power had reached the point where "the young Western King issued an order, and if someone did not obey the young Western King, he would be punished by the dynasty."

Later, he wanted to turn the Taiping Heavenly Kingdom into a country with "father, son, and grandson" and "ten thousand years of history".

The Taiping Heavenly Kingdom originally took the anti-feudal idea of ​​"the world is one, and sharing peace" as its origin, but it took the feudal regime of "superbing the whole body, one person is raising the upper part, and all the people are all returning to the lower part". Its roots are deeply hidden in the material economic facts.

The peasants are young people, they are both scattered and backward. They can only place their hopes on a supreme authority to represent and dominate them, and this master can't find anything other than "emperor".

The leaders of the old-style peasant uprising often conquers the world with the idea of ​​equality, but use the idea of ​​emperors to conquer the world. This is no wonder.

The fundamental reason for the failure of the Taiping Heavenly Kingdom lies in the limitations of the peasant class.

Due to the lack of leadership of advanced political parties, there is no scientific theory for guidance.

They engaged in feudalism too quickly, hoping to use the God worship to achieve an ideal society of "one family in the world, sharing peace". This way of struggle, which was covered with religious cloak, was narrow and blind. With the development of the struggle process, the various weaknesses of the peasant class gradually emerged, which inevitably led the leadership group of the Taiping Heavenly Kingdom to make one or another political and military mistakes, and therefore doomed that a group like the Taiping Heavenly Kingdom would end in failure.

Although the power of the young master is small, the Danzhou colony can basically be described as silent. Even the local bandits do not know that a colony has been released.

Not many people in the entire Qing Dynasty knew that Danzhou was now a colony, and even local officials in Liaoning did not care about this abandoned land outside the pass.

However, Mr. Meng’s Danzhou is much more stable than the earth-shaking Taiping Heavenly Kingdom. This is an unformed new country that Mr. Meng can constantly adjust according to his needs.

Knowing the importance of the start, this also makes Young Master Meng very cautious every step he takes now. He would rather miss it than make mistakes. Establish a new country and a new government. This is not a child’s house.

After hearing the idea of ​​Mr. Min Min, Min Cijin, who built a bridge in Danzhou with an Asian company and Ping An Road, each accounting for 50% of the equity and each charging 50% of the unified tariff, she felt it was very novel and thought it was fair!

"So, how much is your bridge going to cost? Is it the purpose of building a bridge for trade? Judging from the previous situation of trade between North Korea and the Qing Dynasty, it was mainly North Korean merchants who went to the capital of the Qing Dynasty or Shengjing to do some simple trade. There were pontoon bridges and ferries, which was enough. Building steel bridges was too expensive. Isn't it too waste?"

The cute young master nodded secretly. In addition to leaving a mature impression and beautiful impression in the cute young master, this Queen Min Min Min Cijin added a bit of wisdom and political sensitivity. She thought a lot, and soon.

"The scale was not enough at the beginning and could not help both sides. This time, my grandfather secretly led the way. Just by connecting Liaoning and Ping'an Road, we can see that the trade volume between the two sides has increased significantly."

If this is true, 50% is actually beneficial to North Korea, because unified tariffs can avoid disputes. At the same time, because North Korea is much poorer than Liaoning, if this is really the case, it will not only solve the large-scale famine in North Korea, but also provide employment opportunities for many unemployed refugees! (To be continued.)
Chapter completed!