This time and that time

After eating the Zhu Guo, Shi Zhongkui finally realized that in the end, the most useful thing to him in the space farm was actually the Zhu Guo.

As for the fairy peach that has been upgraded to +6, eating one will increase your life span from one hundred years to one thousand years, but it is actually of no use to you.

Anyway, if I get married 50 times a year, whether it's a hundred years or a thousand years, I don't have to worry about my lifespan.

Shi Zhongkui secretly planned that after this, while setting the upgrade target on the ninth-grade Qinglian, he should also upgrade more Zhuguo.

After Qinglian has no chance of upgrading, he should plant some other fairy fruits and try to cultivate new fruits that are useful to him.

Unknowingly, Shi Zhongkui's cultivation level rose all the way to the peak of Daluo Jinxian, and he was now stuck on whether to choose to kill three corpses to become a Taoist, to be promoted to a quasi-sage, or to continue to walk in the flesh.

Shi Zhongkui, who had trouble making a choice for a while, stopped practicing and began to stabilize his cultivation and realm.

When he finally woke up, he was silent for a moment, and suddenly realized that he was not suitable for killing corpses.

Although even Pangu had not achieved physical sanctification, his situation at this time was somewhat different.

Furthermore, this skill is unique to itself, that is, it is the only one in the Three Realms, so only fools go around talking about it.

But the reality is that the three religions are at odds with each other, and in the end the Tongtian Cult leader even broke the whole of the ancient world.

If you want to be more powerful than those old quasi-sages, you might as well take the path of the flesh.

With this idea in mind, Daozu silently went through all the techniques of the Eight-Nine Mysterious Gong.

But trapping and suppressing it is not difficult.

But I didn't expect that this hozen actually wanted to continue walking the path of the flesh.

Since no matter which path you take, you cannot become a saint.

Even the eighth level may not be reliable. After all, I and Yuanshi Tianzun follow the path of the three corpses.

If one reaches the eighth level of cultivation and can stand shoulder to shoulder with the quasi-sages who have killed the three corpses of good, evil, and self, Shi Zhongkui will definitely be the person with the highest combat power among the saints.

Therefore, like Laozi and Yuanshi Tianzun, I did not intend to rely on the Eight-nine Mysterious Techniques to peek into the path to sainthood in the physical body.

But who is Daozu?

As soon as he thought about it, he understood Shi Zhongkui's concerns.

Even if you can't become a saint, it's actually not bad to be the first person among saints.

I have not cultivated myself to the level of a quasi-sage, so just relying on speculation may not be accurate.

Although there are nine levels of Eighty-nine Mysterious Skills, in fact this Mysterious Skill can only be practiced to the eighth level.

Please give me some instructions, Grand Master Taizu."

So if you continue to cause trouble with Western religions, even if you can't please Taozu, you can still get Taozu to pay attention to you from time to time?

Not quite yet.

After thanking the Taoist ancestor, Shi Zhongkui was thinking about taking the opportunity to ask for a good treasure, but he didn't want his eyes to go dark again and he instantly returned to the treasure house of Leiyin Temple.

Since you want Buddhism to spread eastward, although you can't stop it, you can't stop yourself from following Lao Tzu's example, dividing, misinterpreting, and even adding sand to the Buddhism spread to the territory of the Tang Dynasty.

There is no need to guess or ponder the impossible ninth-level techniques among the Eight-Nine Mysterious Techniques.

The Taoist Patriarch was extremely dissatisfied with the fight between Laozi, Yuanshi Tianzun and Tongtian Cult Leader.

In just one stick of incense, Daozu passed down the improved sixth and seventh levels of Xuan Gong.

He stood up and raised his hands and asked, "Grand Master, my disciple's cultivation has reached the peak of Daluo Jinxian. For a moment, I don't know whether to kill the corpse or continue to follow the path of the flesh and achieve the cultivation of quasi-sage."

Moreover, the difference between Taoist ancestors, Laozi, and Yuanshi Tianzun is that as the founder of the three-corpse killing method, after becoming a saint and becoming a Taoist, he did not have any regrets in his heart.

After Shi Zhongkui memorized it, he also taught him the first five levels of exercises that should be improved a little.

However, Shi Zhongkui would not follow his own ideas while Dao Zu was around.

As for the previous thought of cooperating with Buddha, there is actually no conflict.

Since the Three Corpses Way cannot become a saint, and Shi Zhongkui has been practicing the Eight-nine Mysterious Techniques before, everyone will probably choose to continue on a familiar and more powerful path.

A quasi-sage who cultivates his physical body will definitely be more powerful than a quasi-sage who relies on a treasure to kill corpses.

And what surprised Shi Zhongkui was that Daozu finally said that when he had figured out the eighth level of Xuan Gong, he would recruit himself to teach it in Zixiao Palace.

As a defensive mystical skill jointly figured out by Laozi and Yuanshi Tianzun, its power is indeed extraordinary, otherwise it would not have achieved such a great reputation.

Daozu thought for a while, and quickly thought that in an era when saints were rare, cultivating a great-disciple who was the first person among saints would actually be very beneficial to the Taoism passed down to him, that is, the Taoist sect.

After regretting for a few seconds, Shi Zhongkui's mind suddenly moved, and when he looked at the meditating Buddha, his eyes were full of expectation and excitement.

I have never thought about whether the result would be better if I also took the flesh and became a saint.

When you improve, it will naturally become much easier.

You must know that Laozi, Yuanshi Tianzun and Tongtian all just killed two corpses and then relied on the merits gained from establishing a religion to break through to the realm of saints in one fell swoop.

There is no need to think about it carefully. In fact, Taoist ancestors, like Laozi, Yuanshi Tianzun, and Taishang Laojun, care most about the Taoism.

It can be seen that the method of killing three corpses is actually only suitable for Daozu Hongjun himself.

It doesn't make sense to kill one corpse or two corpses.

Even if others learn it, it is not their own way.

In this case, when he saw that Shi Zhongkui was qualified to become a quasi-sage in the physical body, he naturally started to think about cultivating him.

Once the Eight-Nine Mysterious Skill reaches the seventh level and becomes a quasi-sage in the early stage, those quasi-sages who killed two corpses really can't do anything to him if they don't have the ultimate treasure.

No matter how good Buddhism is, it still needs people to practice it.

Now the 'Eight-Nine Mysterious Gong' can no longer be called the Eight-Nine Mysterious Gong, but if Taoist Patriarch didn't mention it, Shi Zhongkui wouldn't ask.

But in Daozu's opinion, there are still many areas that can be improved.

No matter how you say this Xuan Gong, it was created by two saints, Laozi and Yuanshi Tianzun. Changing the name would seem disrespectful to the two brothers.

Moreover, Shi Zhongkui has a ninth-grade green lotus to protect him. When he becomes a quasi-sage, even a saint may not be able to capture him.

Cooperation accompanied by struggle is the norm in the world.

However, at this time, continuing as before, dragging the Buddha back from time to time, seemed a bit trivial.

Fortunately, nothing happened to Daozu in the end, but he must have been dissatisfied in his heart.

Otherwise, during the Battle of the Gods, Daozu would not have called the three of them to him and asked them to take a pill, clearly stating that if they disobeyed him, even the saints would die.

Daozu also thought that Shi Zhongkui wanted to ask for one or two top-quality innate treasures, and when he helped him behead the corpse, he would entrust the three corpses of good, evil, and self.

But the Western believers in the world are not Buddhas and Bodhisattvas with boundless power and supernatural powers.

As long as these believers still exist in the human world, they will inevitably be influenced by imperial power, worldliness and morality.

Moreover, in the real world, Buddhism has actually long integrated the views of Taoism, Confucianism and other schools to adapt to the actual conditions of the Celestial Dynasty.

Buddha's eyelids twitched when he saw Shi Zhongkui, secretly thinking that it was not good, but when he opened his eyes, Shi Zhongkui had already changed into a grateful expression.
Chapter completed!