Gu Qing knew very well that if he asked for the way of immortality, he had to go to the Qingyang world and had to find a way to worship the righteous path of Xuanmen.

Because the chance of the true person of the Yuanshen is the most likely to appear in the Xuanmen righteous path, and in the Qingyang world, in addition to the monks, there are many powerful demons. For hundreds of Yuanhui, demons and human monks have been conquering each other. Only the protection of the sect can reduce many risks.

Gu Qing also knew Qing Hongzi's desire for witches, because witches were born to communicate with the world and possess the most essence of spiritual power, which was of great benefit to the cultivator's practice, and even the extremely pure witch blood could increase the chances of cultivators to achieve top-grade golden elixirs.

However, in the big world, the monks' pursuit of witches is not as fierce as in the world of flies, because Qingyang World has the backing of all witches - the Witch God Sect, which is the leader of the top ten side sects. The magical powers and methods of the witch gods in it are enough to challenge the Xuanmen celestial immortals.

The most important thing is that even if Gu Qing can obtain martial arts from other sects, he will chase and kill them once he is discovered after practicing. If he enters the sect, the resources he obtains and the protection he receives are not comparable to those he is now.

Moreover, there is a sect in the Xuanmen righteous path that is very suitable for Gu Qing, that is, the Wanxiang Sect, one of the four sects. This sect has not been established for a lifetime, but it has produced several celestial immortals one after another, which is extremely powerful and has occupied a place in the ancestral continent. Moreover, the purpose of this sect is to cover everything, regardless of origin, but only talent. Now there is a celestial immortal with demonic bloodlines, and he still worships the mountain gate in the past.

However, there are two conditions for entering the Wanxiang Sect. One is that your cultivation must be below the true realm, and the other is that you can get the path of asking questions that the Wanxiang Sect starts every two years.

Moreover, everyone only has one chance in their life. If they can’t get through, they will not be able to get along with the Wanxiang Sect.

Someone in Tianhe Sect joked that the difficulty of crossing the Wanxiang Sect to ask for the heart is only a little less difficult than achieving the top-grade golden elixir.

The facts are almost the same. Almost half of the monks who have passed the path to ask for their hearts have become top-grade golden elixirs.

However, the Wanxiang Sect only produced a few top-grade golden elixirs in one hundred years.

And there is one thing that has been spreading for nearly a thousand years, that is, if you cannot pass the path of your heart, your mind will suffer great setbacks, and your practice will be more difficult in the future. It is even more likely to become a demon than other monks, or to have delusions from time to time, becoming a demon and heretic.

Therefore, fewer and fewer people dare to go to the Wanxiang Sect to seek advice.

After all, this matter is easy to find out, and the Wanxiang Sect never prevents the spread of this rumor.

"It is impossible for monks below the true realm to be more tenacious than my nature. I am sure to walk through this path, and it is very pleasing to me without asking about my origin."

However, Gu Qing was not surprised that other sects had intervened in the Wanxiang Sect because disciples with such qualifications could focus on training. After all, there was great hope of achieving the top-grade golden elixir, who would be willing to give up?

"In this way, I don't have to plan Master Kuaimei's Hunyuan Boy's Skills."

Qing Hongzi mistakenly thought Gu Qing's Hunyuan Boy Zi Gong to be the Vajra Demon-Subduing Art of Sumeru Temple, which made Gu Qing a little wary. It seemed that when he arrived at the Qingyang World, he had to try not to use this technique. After all, Sumeru Temple is also a giant that he can't afford to provoke at the moment.

Gu Qing also understood the function of the teleportation array. No wonder Lu Li reminded him that he had to practice to the true realm before he could go. It turned out that the teleportation array had a very strong tearing force until it arrived at the Qingyang Great World for a short period of time. Unless there was a specially refined amulet, it would be difficult for cultivators below the true realm to withstand this power in their body.

This is not a problem for Gu Qing.

There are nine teleportation arrays in the world of Everlasting World, of which three holy lands and five major sects each have one, and then there is a teleportation array in the Demon Ridge.

The teleportation array at Demon Ridge is the teleportation array that Lu Lilixin had.

The closest Taoist mark in this mayfly world is a cultivator market in Zuzhou. Taoist mark is the location where the teleportation array is located.

The teleportation arrays are often connected by Tao marks.

The market is a place where most practitioners communicate, and there are often auctions of practitioners.

For example, Zi will exist in the Qingyang world.

The teleportation array in Demon Ridge is the way for most casual cultivators to enter the world of flies.

Almost every ephemeral world has a demon ridge, which is the projection of the demon ridge, the largest demon power in Jukuazhou. It is almost a country composed entirely of demons, and has entangled with the three holy places for dozens of Yuanhui.

The three holy lands are the oldest cultivation forces in the Qingyang Great World today, and they have always been mysterious. Moreover, they claim that the meaning of the existence of the holy land is to protect the order of the Qingyang Great World.

Because the three holy lands rarely conflict with other cultivators, or seize resources or territory except for targeting the Demon Ridge, other cultivators rarely offend the three holy lands.

Moreover, there are no specific conditions for accepting disciples from the three holy places. It seems that as long as you are not recognized by the three holy places, others will never be able to enter.

So Gu Qing also extinguished his thoughts of entering the three holy lands.

"It seems that I have to get a hundred spirit stones as soon as possible."

Gu Qing killed Qing Hongzi. Although he did not take away Qing Hongzi's body, and even swallowed Qing Hongzi's soul and true spirit, he still couldn't tell whether Tianhe Sect would come to him.

This is also the reason why he needs to find a backer.

Because in Qing Hongzi's memory, if the casual cultivator does not have a particularly tough backstage, his life will often be extremely difficult. If he commits crimes with a person above the Golden Pill, he will easily be retaliated.

If you come from a big school, it's different.

All major sects have a tacit understanding, that is, among all schools, they will never bully the small ones by the big ones. The younger generation will solve the problems of the younger generation themselves.

This is also for the long-term development of the sect. Otherwise, some talented disciples would kill other sect masters when they went out for a trip, and might ruin a future real person of the soul.

Of course, this is just a tacit understanding, and it is not an absolute rule to violate.

But once other people do something that bullies the small, they have to bear the consequences of being retaliated.

But relatively speaking, the disciples of the big sect are much better than those of the casual cultivator.

In the Qingyang world, practicing is not about treating guests to dinner or playing house. Because once a person has extraordinary abilities, the destructive power it produces is incalculable.

Order and chaos have always existed, with only relative balance and no absolute balance.

However, killing people and catching treasures often occurs below the Golden Pill, and above the Golden Pill, especially the top-grade Golden Pill, it seems to be another situation.

Moreover, even the golden elixir monks, even the lower-grade golden elixir, can control their emotions much more than the true realm monks.

The Xuanmen Zhengdao calls those thoughts that affect the original mind false thoughts.

Delusions are also the main reason why monks often do some extraordinary things, and in the world of ephemerals, they are more susceptible to delusions than in the world of Qingyang.
Chapter completed!