Gu Qing knew very well that the Path of the Path of the Path of the Path of the Twenty-Seven Peaks was not one of the true teachings of the Twenty-Seven Peaks, but preaching and preaching is considered a true disciple. The obligation of the Golden Elder is usually to take turns to preach.

Currently, there are seventeen true disciples who are active in the 27 peaks. As for the elders of the middle-grade golden elixir and the lower-grade golden elixir, there are hundreds of deacons. Because the Golden Pill Realm has a lifespan of at least five hundred years, it will actually be longer. The top-grade golden elixir is almost certain to achieve the Yin God. Often, if it becomes the top-grade golden elixir, it will enter the Yin God naturally after less than a hundred years. At that time, you will have to prepare for the realization of the Yuanshen and will hardly show up in the sect.

Although a middle-grade golden elixir cultivator may also be able to become a Yin God, his hope is very small, and he will only choose the ghost immortal in the end. As for the lower-grade golden elixir, there is basically no hope of going further.

Therefore, monks with medium-grade and low-grade golden elixirs are more keen on earthly affairs and are often often active in front of the world.

But the top-grade golden elixir is the essential backbone of the sect.

However, even if the top-grade golden elixir can become a soul, only one out of ten people can produce. Even so, the top-grade golden elixir monks are still among the monks in the Qingyang world, and they are already considered outstanding. They are admired by the world and called them masters.

As for false alchemy monks, there is no one in the Wanxiang Sect, because the official disciples of the Wanxiang Sect have passed the path of asking for their hearts. Most people have a deeper nature than other inner disciples of the Xuanmen’s righteous path. They have always disdained to false alchemy.

Gu Qing pondered for a moment and said to Old Man Qin: "Anyway, disciples of each peak can go to the preaching peak to listen to the preaching Dharma. I'll go with you next month."

Old man Qin immediately showed a look of joy.

Gu Qing then asked him to retreat first.

Entering the Wanxiang Sect was much smoother than Gu Qing thought, but the results were not satisfactory.

Gu Qing was not depressed either. He took out two medium-grade spirit stones and started practicing.

In Qingyang World, a medium-grade spirit stone can be exchanged for a hundred low-grade spirit stones. The resource of spirit stones is indeed an important resource for casual cultivators and many practice sects, but it is actually not the same for the four sects and five sects.

Because the Yuanshen True Man can condense spiritual veins and allow people to mine medium-grade spirit stones and low-grade spirit stones. Not only that, many rare things in the eyes of ordinary monks can create them.

To put it in You Buqiu, they are practicing the way of heaven and earth, and things that can exist in heaven and earth, as long as they practice, they will naturally be able to create them.

However, the true soul of the Yuanshen is certainly not a coolie. At most, when you have leisure time, you can get some benefits for the disciples of the sect. Most of the resources must be obtained by the disciples of each peak. However, they are relatively not cultivators of the Xuanmen’s righteous path, and it is much easier to obtain the resources of cultivation innately.

In addition to the monthly exceptions of the sect, Gu Qing also has a certain amount of good merit every month. All disciples of the sect can use good merit to guard Zang Peak, Houde Peak, Juling Peak and other places responsible for managing and practicing various resources for resources.

Gu Qing’s main way to obtain more good deeds is to do sect tasks.

Of course, some disciples of the sect took the task and handed it over to the servants and Taoist children to do it, and finally earned a little difference. Some disciples of the sect realized that they were getting older and had less hope of becoming the top-grade golden elixir, so they simply lowered their goals and placed them on the middle-grade golden elixir and the lower-grade golden elixir. Therefore, they were very enthusiastic about doing tasks and wanted to accumulate enough good skills in exchange for resources to achieve middle-grade golden elixir and low-grade golden elixir.

After all, the disciples of the Wanxiang Sect have passed the path of asking for their hearts. This situation is better. Among other Xuanmen’s righteous paths, this trend is even more serious.

However, the risk of low-grade golden elixir is too great, so most monks from Wanxiang Sect or other sects will be focused on the medium-grade golden elixir.

To refine the medium-grade golden elixir, various treasures of heaven and earth and rare immortal medicines, which is also the focus of the conflict between monks in the Qingyang Great World.

It was still following the previous practice method that absorbed the spiritual energy of the medium-grade spirit stone.

After a night of cultivation, Gu Qing only used a small part of the spiritual power of a medium-grade spirit stone. However, the effect was not as good as Qing Hongzi remembered.

Because Gu Qing discovered that although the spiritual power of the lower-grade spirit stone is somewhat mixed, it has a high efficiency in absorbing spiritual power with the blessing of the third-level breathing method of Buddha statues.

He used the middle-grade spirit stone to practice, but instead wasted the effect of the third-level breathing method.

In the next year, Gu Qing was honest in his energy. When he had nothing to do, he went to the preaching peak to listen to the preaching Dharma. He also helped Old Man Qin support him so that those ordinary servants would not bully him.

During this period, there was no challenge from other classmates. Yuan Suifeng often came to Gu Qing because Gu Qing gave him some advice on how to chase girls. Yuan Suifeng found it quite useful, but Yuan Suifeng has not come frequently recently, so he is probably close to success.

As for You Buqiu, Gu Qing only saw him twice a year.

Because You Buqiu is not young, as his life expectancy is over, his sense of crisis is getting worse and worse. Recently, he has given up the path of top-grade golden elixir and started to make the golden elixir in his hands.

Yuan Suifeng is still optimistic, after all, he is still young.

Gu Qing didn't do much, because his master Yun Zhenren showed no sign of waking up. He tried to approach the peak, but the flying sword put too much pressure on him. Several times he felt a critical point and was creepy, so Gu Qing never crossed that critical point.

During this year, Gu Qing’s biggest gain was that his understanding of practice became more and more profound. Even without the subsequent practices of Hunyuan Tongzi Gong, he could enter the true realm in an instant, but what about going on?

The true realm is the basis of future practice. If he does not obtain the fax method, he will enter the true realm. He can only walk on the road ahead by himself. If he had not entered the Wanxiang Sect before entering the Wanxiang Sect, Gu Qing would have no choice, but now he has a better chance.

Every time Gu Qing tried to get close to the flying sword, he did not find anything. The clouds and mist on the top seemed to hide some indescribable rule, which was invisible to the word "I" written by his cheap master.

Especially when operating the method of uncontestedness, the feeling is much more obvious.

Gu Qing used his good skills to gain the opportunity to read the sect's classics and found a record that was very useful to him, that is, the body of the true soul has Dharma appearance, and one step further is the Dharma body.

Whether it is the Dharma image or the Dharma body, there is the Taoist rhyme of the primordial spirit and the true person himself.

This is a saying to praise the true soul of the Yuanshen, which shows that the true soul of the Yuanshen raises his hands and feet, all in line with the wonderful principles of heaven and earth.

However, Gu Qing obtained an important information from this, that is, he could see the divine will of the cheap master's true Dharma when observing the changes in the clouds and mist at the top of the peak.

Because the clouds and mists were unconsciously influenced by the cheap master Yun Zhenren.

If it is someone else, it is difficult to try even if you think about it.

But Gu Qing has a method of uncontestedness and can absorb the spirituality of other monks, which is indeed a certain possibility of success. Even so, it is still much more difficult to figure out the practice method of a true soul of the soul than Gu Qing imagined. The most important thing is that Gu Qing cannot get too close, and the information he can perceive will naturally be much less.

After three years of this, Old Man Qin became older. After the peach trees on the back mountain came, they all bear four fruits.

The little crow is already two feet long, and it can no longer be called a little crow.

It was really happy in Xiwo Peak, and Gu Qing obviously felt that the little crow was much faster than before. It was getting more and more difficult for Gu Qing to catch it.

In the past four years, Yuan Suifeng broke through to the realm of the true realm of embracing the gods.

He came to see Gu Qing less and less often. He was not disgusted with Gu Qing, but was just afraid of irritating Gu Qing.

Gu Qing didn't think there was anything. He practiced not for comparison, but for himself, and his purpose was very clear.

It doesn’t matter if you achieve enlightenment for a thousand years or achieve enlightenment every day. As long as you can achieve your goal.

But, it's really too difficult.

Another year has passed, Gu Qing has begun to consider trying to go his own way.
Chapter completed!