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Chapter 160

Since preaching, Gu Qing returned to the peak of the past and lived in a quiet place. While practicing, he also borrowed information about the way to ask the heart from the Shangong Hall. After half a year of careful research and understanding of the Seven Emotions and Six Desires, Gu Qing deduced a formation, which was specifically used to test the Taoist heart of monks below the true realm.

Moreover, this formation is a bit similar to dreaming, making people immerse themselves in a deep way and forget the real identity.

Therefore, Gu Qing named this formation "Yi Zi Huang Liang".

However, the power is just that, and most true cultivators can quickly distinguish between true and false reality.

But it is enough to test the errand Taoist boy.

These errands who have accumulated enough skill, Taoist children are already doing tasks that target their minds and nature. They can complete them, which shows that their perseverance and nature are not bad, and the process of completing the task has also been tempered.

Even if you are originally lacking in mind, you will have some progress.

After Gu Qing completed the formation, he placed it outside the stream in front of the yard.

Not long after, the first person to enter the formation was Suiyun Tongzi.

Suiyun Tongzi entered the foggy formation, and suddenly bursts of black fog surged in front of her eyes, and she couldn't help but fainted. When she woke up again, he found that he had returned home with a maid serving her, living a wealthy life. After many days in a row, Suiyun Tongzi almost forgot about the Wanxiang Sect. When she thought about it occasionally, she felt that it was a dream.

The warm and soft jade surrounds it, and there is no worries about food and clothing. If you have nothing to do, you will fight cocks and dogs, or be dragged away by Hongxiu. Life is happy and free, but Suiyun Tongzi still feels a little regretful, and he can't explain what it is.

One day when he went home, he met a beggar asking for money for food from Suiyun. Seeing that he was pitiful, Suiyun gave some. After the beggar got the money, he refused to let go and followed Suiyun to the house and asked him to continue asking for money. Although Suiyun was a little angry, he was also surprised that the beggar's temperament had not been beaten to death. He felt moved and communicated with the beggar and asked him what he would do. The beggar honestly answered him. It turned out that the other party was originally a scholar, but he had not passed the exam, and he did not distinguish between good and good. He was not diligent in all four bodies. His temper became worse and worse because he could not get into good and fame. He refused to take the initiative to do things. He gradually became poor and became a beggar.

After hearing this, Suiyun Tongzi invited him to have a meal, took a shower, changed him into a clean dress, and asked him to do a accounting. He then observed for a while and found that although this man had a bad temper, he was very honest in his accounting. After a while, the man also settled in the accounting position, and his temper changed. In the end, he got married and had children, and became a good person praised by his neighbors.

Suiyun Tongzi felt that she had done a good thing right, but she still felt a little regretful.

Once he went out to do business for several months, but when he came back, he found that his family had been suffering from serious diseases one after another. He worked hard and sought medical treatment, but he didn't help his family. Finally, he watched his close relative die.

The boy Suiyun was not sad and asked someone to buy a coffin and bury his family. However, when he was about to be buried, his family came back to life.

The boy Suiyun was not happy or frightened at the first time, but thought that people would die.

For a while later, he was a little restless. One day, a crazy Taoist priest was selling medicine in the market and said, "If you take my medicine, you will die immediately, but you will be able to achieve enlightenment in the next life."

Because I heard that eating will lead to death, and the Taoist priests were crazy, no one dared to try it. After hearing this, Suiyun Tongzi thought what if it was true? He thought that people would die in the end, so it would be better to give it a try.

He bought the medicine back, but after taking it, he did not die and everything was fine.

But I always feel a little regretful. Is there really no immortal art in the world?

He vaguely felt that there was.

As he grew older, the beggar's account was dead and his family passed away one after another. Finally, it was Suiyun's turn. He had gray hair and teeth falling, and he swallowed his last breath in the world.

Suiyun Tongzi woke up again and found that he was in a yard with an old man, a crow, and a gentle and easy-going handsome young man.

It took him a while to come back to his senses. He was the Taoist boy Suiyun under the head of Zhuyuzi, Mingxin Peak.

He hurriedly saluted Gu Qing and said, "Suiyun has met Senior Brother Gu."

Gu Qing smiled and said, "In the future, I will tell you about Qingmu's Aoki's Age of Aoki's Age of Life, so don't call me senior brother."

Suiyun's heart moved and said hurriedly: "Meet Master Gu."

He knew that after passing the test, he was different from the disciples of the sect, but only the registered disciples.

However, this Aokiki Age's Age of Eternal Life is also a true method that directly points to the great way of the soul.

Then Gu Qing took Sui Yun to a masterless spiritual peak near Xiwo Peak. Later, this is a separate legend of the Wanxiang Sect, and Gu Qing named it Changsheng Peak.

There is a Taoist temple in it, and a couplet is written:

The immortal touched my head and gave me the immortality.

In the next six months, several disciples entered Gu Qing's formation one after another. They were just inside the formation, not to see if they could pass the formation and not be confused, but to make what choices they would make inside.

With the help of the Taoist art given by Gu Qing, Suiyun Boy can also watch the experiences of people in the array, and he will always gain great results.

Finally, Gu Qing accepted seven errand Taoist boys and said to the head sect: "In forty years, we will accept disciples again. Then we can see the achievements of these seven people's cultivation."

For cultivators, forty years are not long or short, but they are enough to cultivate something. If one of these seven people can produce a monk with one spirit, it means that this method of teaching is worth promoting.

The Aoki Aoki Aoki that was practiced by all seven people, but each person's physical condition was different, so Gu Qing also made some changes in a targeted manner. Among them, Suiyun Tongzi made the fastest progress. In about a year, he transformed everything he learned from the previous one into the Aoki Aoki Aoki and reached the threshold of the true realm.

Among the remaining disciples are three disciples, Lian Zhouzi, and the fifth disciple Yu Yuanshan is closely behind Suiyun.

While observing the disciples' practice, Gu Qing understood Aoki's Age of Aoki's Age of Life and Death, and also gained something from feedback on the cyclone of life and death.

Zhu Yiming, who had not seen for a long time, came up the mountain.

Gu Qing asked Suiyun to make a pot of ordinary tea and asked Zhu Yiming to come in and talk.

He smiled and said, "Senior Brother Zhu, long time no see. Come here, can you come to me again to discuss with me?"

Zhu Yiming waved his hand and took out a treasure bag. He said, "This is what I gave to you before my family's ancestor's life. Please keep it. After I see you this time, I will be ready to sit in death."

Gu Qing's expression became solemn. He knew that if he was in the death gate, Zhu Yiming would either never come out for the rest of his life, or he would come out as a top-grade golden elixir, which means that Zhu Yiming would no longer have any consideration except for the top-grade golden elixir.

The death thresholds of each peak are all set up magical prohibitions that can only be broken through with the magic power of a top-grade Jindan monk. Therefore, if you cannot break through, you will be trapped in it.
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