Gu Qing went out to investigate and figure out the truth. Most of the catfish spirit said was true. Moreover, Gu Qing ate so many monster meat and obtained memories, and had a lot of experience in the aura of the demon clan.

If the catfish spirit commits too much evil, its aura will definitely not be as pure as he says now.

As for whether the catfish spirit comes from the merit pool of Sumeru Temple, Gu Qing cannot verify it, but this is not important anymore. Knowing that this evil spirit is kind and kind, the origin is second.

This big lake is also called Bibo Lake, and Li Xiaobai was not far from the big lake before.

It's only a few hundred miles away, and it would be convenient for Gu Qing to explore the Hei Shui Zhen Mansion.

Since that's the case, Gu Qing decided to stay in Bibo Lake for a while.

He went to the Shui Mansion to see the catfish spirit and said, "If you want to enter the Xuanmen righteous path, I have a way here, but your qualifications are mediocre. Even if you obtain the Dharma, it is difficult to cultivate great supernatural powers and be free and easy."

The catfish spirit hurriedly said, "The little demon only wants to enter the Xuanmen and get protection, which is better than being out of danger and being scared. What kind of magical powers are you afraid of even thinking about."

Gu Qing smiled slightly and said, "Since you think so, I'm relieved. I'll ask you, are you willing to be the water god in Bibo Lake?"

In ancient times, when heaven, earth, mountains, rivers, and beautiful lands, there were natural gods born when the energy converged. They were mountain gods and water gods in water. Those gods were born powerful, but they were also bound by mountains and rivers. Once they were in the place, the land was changed, the earth was overturned, and they were violently destroyed. They practiced for countless years and became painted cakes.

Since the opening of the Qingyang Realm, as the great disasters of the practice world have passed, the spiritual mountains and rivers that were born with natural gods have disappeared from their true colors, and the gods have also fallen due to it.

Later, Taoist qi cultivation and qi cultivation rose and occupied a new blessed land of Lingshan, so it was difficult for a new born god to be born.

The practice of the Divine Way will change from innate to acquired.

The acquired divine way is attached to the immortal way, such as Tianhe Sect and Sumeru Temple, and there are edicts to enfeoff the gods of mountains and rivers. The two families attach great importance to this and regard it as a convenient way to preach, so there are many frictions.

But there are also people like the Wanxiang Sect, who rely on the great reputation of Master Kaishan Lu and others, attract many talents and use their thoughts to screen out good talents and quality. In the past ten thousand years, there have been seven or eight thousand years without worrying about inheritance, so they have never cared about territory and preaching.

I don't care much about the acquired divine way.

It is the only immortal sect among the four sects and five sects that do not enfeoff the gods.

Therefore, Gu Qing only found some records about the power of incense and vows in the sect.

But now that Wanxiang Sect has changed its rules and moved closer to the mainstream Xuanmen, the matter of the Shinto will be involved sooner or later. Therefore, Gu Qing first wanted to involve the mysterious Shinto, and secondly, he also had plans to prepare early.

In the past, there were more monks on each peak. After the introduction rules were changed, there would only be more and more disciples. They would not be as good as before. Every disciple had carefully taught them without worrying about resources.

Although Gu Qing himself would not have any worries about this, he was the master of the former Imperial Peak and the master of the Dharma who was spread outside the Changsheng Peak Sect. He did not want his disciples to suffer losses in the future and would lose face to Ximie Peak.

If it is a matter of the divine way, he will gain something first. In the future, the Wanxiang Sect will preach to all directions and enfeoff the gods of mountains and rivers. In the past, our peak will take a big advantage.

What's more, the incense vow power has many benefits. Even though Gu Qing does not know how to practice the divine way, he can also observe the mystery of heaven and earth hidden in it. The stones on other mountains can attack jade and obtain benefits.

The catfish spirit heard Gu Qing's question, and was stunned at first, then he said bitterly: "Little demon, I'm afraid that he will be killed in a few days after becoming a water god."

Gu Qing smiled and said, "It's okay. Since I want you to be the water god, I will naturally consider these things. As long as you agree, I will give you practice methods, magical powers, Taoist artifacts, magical tools, elixirs and all the necessary materials. At the same time, I will practice in Bibo Lake for a period of time. If there is an invader, I will ask him to be good-looking. When you sit firmly in this position, I will let you join the Xuanmendao. By then, you can be a blessing god with peace of mind. How about it?"

The catfish spirit was still hesitant. After all, Gu Qing promised too many benefits, and he didn't know whether it was true or not.

But once this opportunity is missed, how can it wait for another six hundred years?

Seeing it hesitated, Gu Qing did not urge him, and smiled, waved his sleeves, and immediately the water palace was filled with treasure light. The pearls and various cultivation materials in the catfish essence cave were as ragged copper and iron.

Gu Qing smiled and said, "I agree, these are yours."

The catfish spirit kowtowed quickly and said, "The young one is willing to obey the master's instructions."

It still has some insight. Any one of these treasures is enough to cause a disaster for its demonic life. But Gu Qing didn't care about throwing out a lot of them, which shows how great Gu Qing was.

The catfish spirit thought that its poor life was not worthy of such a big shot, so there was no doubt about it.

What's more, even if Gu Qing plots against it, he can only surrender obediently when facing such a person.

Gu Qing smiled and said, "You know what you are. You can draw a few treasures and take them away. I will teach you the method of entering the divine way."

The so-called method of entering the divine way is nothing more than to make a living being believe that there is this god.

Therefore, if you believe, you have it; if you don’t believe, you don’t.

Therefore, those Lingshan Mountains and rivers were robbed, living beings were devastated, and gods lost their believers, so they would naturally be doomed.

It is said that there are extremely powerful gods who can transform into the divine land of the divine kingdom and carry away creatures. It is just a difficult situation, far better than achieving the soul.

In the Qingyang cultivation world, there are such people, but they must be even smaller than those of the True Lord, and their achievements will not exceed those of the True Lord of the Taoist Sect and the Great Bodhisattva of the Buddha Sect.

The catfish spirit is honest and dares to take a seemingly inconspicuous treasure.

Seeing this, Gu Qing threw two more pieces of it.

Anyway, this time I came out, I made a lot of money, and the catfish spirit had to do things for him. If I had no support, it would be difficult to get things done well. I couldn't have to take some minor troubles.

In this way, the catfish spirit followed Gu Qing's instructions and found the old men to build a temple for him. At the same time, they pretended to be a god and made ghosts several times, and weaved myths near Bibo Lake. In less than three months, the catfish spirit had more believers in the Bibo Lake area.

It has to be powered by incense and will naturally enter the way of Shinto.

It is the water of Bibo Lake.

Gu Qing also searched for a place to practice near Bibo Lake and sensed the creation of heaven and earth.

Sure enough, after the catfish spirit became the water prince, Gu Qing realized that the inspiration here was different from the past, and there was another law similar to Tao hidden in the spiritual energy of heaven and earth.

Gu Qing couldn't help but realize something, "There was God at the beginning, and God and Tao were with him."

The soul is the god of itself, and the catfish spirit is the god of lakes.

All things in the world have Tao and God, so they are the master.

Tao is the master, and God is also the master.

Gu Qing further understood the way of practice, which is to understand the essential laws of all things in the world, either control or utilize them.
Chapter completed!