Zhu Yiming followed Gu Qing to Zixiao Palace.

He praised: "This place is really a treasure land. I feel more comfortable here than in Vientiane."

He obtained Gu Qing's Yuanyang essence and practiced diligently, and was much closer to the illusion of the sensation of the false and nameless. However, Zhu Yiming was not in a hurry and planned to spend another 2000 yuan to improve his Five Thunder Dharma to eliminate the drought and preserve the essence.

Zhu Yiming has lofty ambitions and will never rush to achieve his soul.

Anyway, no matter how fast it is, it cannot be compared with Gu Qing.

Gu Qing smiled slightly, then talked about the benefits and interests of coming to this world to practice, and the possible cause and effect of forming a relationship with Taoist Zixiao.

After hearing this, Zhu Yiming said, "Minister Gu, I remember that there are still many important matters in the sect to be dealt with."

Gu Qing said: "I've come here, should I try the effects of cultivation in this world first?"

Zhu Yiming couldn't help but hesitate again and thought to himself: "What Junior Brother Gu said makes sense."

He immediately felt the way of heaven. After a while, he exhaled, condensed but did not dissipate, and walked around him for a while. A flash of lightning appeared and then gradually disappeared.

Zhu Yiming then said, "You will inevitably feel depressed when you practice alone. I will stay here for a while, so as not to have no one to talk."

After he finished speaking, he found a place to go to seclusion.

Gu Qing smiled and watched Zhu Yiming leave, shook his head again, and called Xiaobai over. The main reason was that Xiaobai had first learned about yin and yang, and many key points were not grasped yet, so Gu Qing needed to teach it step by step. (There are many details in this, but readers definitely don’t like reading it, and it is suspected of hydrology, so I won’t go into details one by one.)

Next, Gu Qing began to merge the will of Yuan Jingtian world, which was the time to grind the water, and Gu Qing was not in a hurry. Moreover, the power of the small world can only be controlled by the real realm of the celestial fairy. After Gu Qing merged the will of the world, he could use the connection between Yuan Jingtian and the Qingyang Great Realm to facilitate entry and exit.

When you reach the realm of the celestial fairy, you are not competing for magic power, but the power of the cave.

The cave heaven is not a small world casually refining. It requires perfect integration with its own avenue. It is best to open it yourself. If it is not a special situation, ordinary immortals can only open one cave heaven.

Gu Qing was not too ambitious and honestly practiced the light of life and death, polished his soul, and planned to take advantage of this time to completely integrate his cultivation.

With his current practice, it is not difficult to survive two heavenly tribulations, but the third heavenly tribulations are the most terrifying. Although Yun Qingqing had passed it quietly at some point, this catastrophe lies in himself and outsiders' experiences really have nothing to refer to.

But there will be no mistakes in solid foundation.

Moreover, Gu Qing was not in a hurry to overcome the first two heavenly tribulations. After all, three heavenly tribulations were the tradition of our peak in the past, and we should not lose them. Moreover, the heavenly tribulations are actually just roughly distinguishing the merits of the true master of the Yuanshen.

In fact, if you have achieved such a level of skill, you can naturally trigger the heavenly tribulation and overcome the heavenly tribulation.

The tribulation of the Yuanshen Zhenren is not much the same as that of the ghost immortal. The thunder tribulation of the ghost immortal is actually to transform one's own yin energy. Therefore, if you pass a thunder tribulation, you will transform one part, and the rules of heaven and earth will also be added to it. In the end, the Yin God becomes a yang god and becomes a celestial immortal.

The real person of the Yuanshen tribulation is more a confirmation of his own practice, but also a hardship. Because this path involves the mystery of the great way, it is difficult for heaven and earth to tolerate.

If there is no heavenly disaster that prevents his practice and destroys his true results, there will be more and more real people in the realm of the soul, and eventually the world will be overwhelmed. Therefore, practicing is to go against the will of heaven, not to be false.

Five years later, in Zixiao Palace, Gu Qing manifested his soul and Dharma body, and the ripples of clear light ripples outside his body, and at the same time, dense blood nets covered the ripples of clear light.

That is the bloodline power of the ancient demon ape.

Gu Qing stopped the changes, his eyes were gray and blue, flowing back and forth.

It’s just that my own temperament is also condensed.

If Gu Qing had just become the soul before, it was Lang Lang's sun and moon, then it would be a bit simple and unpretentious. In the past five years, the magical arts that he practiced in the past were also sorted out for Gu Qing, and gradually reached the level of immortal arts.

At the same time, Gu Qing comprehended the light of life and death, and slowly conceived a great mastery in his mind - the prototype of the Six Paths of Reincarnation Finger.

This magical power combines the principle of clutch and divine light that Gu Qing had obtained before, and can exert the greatest power of the divine light of life and death. It is hoped that he will hurt or even defeat the real person of the soul whose merit is still above him.

The great supernatural power that can barely be considered a step further is still inferior to the yin and yang divine light of Zhuyunqing.

Gu Qing guessed that this might be related to the incomplete cycle of life and death in the Qingyang Realm, which led to his always having shortcomings in his heart and not having enough feelings when he comprehended the great path of life and death.

However, comprehending the divine light of separation and union made Gu Qing feel more and more that this magical power is really powerful.

The potential of this theory of divine light of the clutch is not even lower than that of the Six Paths of the Conclusion, but the shortcomings are obvious. The preparation process for casting is too long and cannot be condensed in advance in the body, because once this divine light appears, it will damage the soul Dharma body, and Gu Qing cannot find something that can accommodate the storage of divine light of the clutch.

Gu Qing was not in a hurry, but just slowly understood it. One day he would understand it thoroughly and even find a way to solve the limitations of the clutch and divine light.

Then there is the tidying of the treasures.

Jiushao Dingyin Sword is already a magic weapon to overcome the thunder tribulation. It can be called a pure yang magic weapon, although it is essentially pure yang. Its power is between the real person who has once or twice a heavenly tribulation. This is Gu Qing's most powerful magic weapon at present.

Further down there are the Yin and Yang Qi bottles.

Gu Qing does not take the Yin and Yang Dao as the foundation, so it is really difficult to advance the Yin and Yang Qi bottle to the level of magic weapon. Therefore, the Yin and Yang Qi bottle can only slowly absorb the spiritual energy of heaven and earth and evolve itself.

Then there is the immortal rope.

Gu Qing used the light of the God of Life and Death to cleanse the rope of the bound fairy. Everything is hard to escape from death. Life and death itself is a cage and a bondage, which also allowed Gu Qing to figure out the mystery of the acquired bondage way. Using the light of the God of Life and Death to cleanse the mystery of the bondage way into the rope of the bondage of the immortal.

At the same time, it constantly stimulates the spirituality of the immortal rope, which also gives it hope to advance magic weapons.

The bound path is far less than the Yin-Yang Dao, so the hope of the immortal rope to advance to the magic weapon is no less than that of the Yin-Yang Qi Bottle.

Then Gu Qing comprehended the sword technique again, and the twenty-four solar terms also corresponded to the transformation of yin and yang, and autumn is killing and winter is frozen, and there is a faint way of ending in it.

Gu Qing recalled Yun Qingqing's Liangyi Dao Destroying Sword, which confirmed his own sword skills and gained even more.

He walked out of Zixiao Palace and returned to Wanxiang Sect.

Yuan Qingshan is almost thirteen years old this year and still looks seven or eight years old.

It was Gu Qing's merit collar that deliberately restricted the development and growth of Yuan Qingshan. At the same time, the fists Gu Qing taught him to have the miraculous effect of retaining the innate energy.

People have innate energy when they are born, and they slowly disappear as they grow older.

However, the body of a pure Yang boy can be retained for a longer time.

Gu Qing also specifically reminded Yuan Suifeng to watch the child and not let him break the boy's skills. After all, it is also great to let the nephews walk and feel the path he has walked and feel it.

Gu Qing took Yuan Qingshan to wander around the sect, teaching him to understand the mystery of the great way contained in heaven, earth, mountains, rivers, birds, beasts, insects, fish, etc.

At the same time, sect disciples passed by from time to time, shouting from Zhenren Gu.

Of course, Gu Qing did not mean to hear them call him "Just Man". The main reason is that the sect's souls were not very approachable in the past and rarely appeared in front of saints, which was really not good.
Chapter completed!