Gu Qing sorted out the memory of the Black Water Demon Lord and had a deeper understanding of the Heavenly Demon Sword. The sword intention of this sword is connected with the Seven Emotions and Six Desires. In essence, it is to inspire the seven Emotions and Six Desires of living beings to defeat the enemy or control the enemy.

From this sword technique, you can also get a glimpse of the clues of the practice of the Taoist Master of the Heart.

However, Gu Qing realized something else from the Demon Sword and the Seven Emotions and Six Desires.

After all, the delusions of monks are inseparable from the seven emotions and six desires.

Therefore, practicing the Demon Sword and the Seven Emotions and Six Desires are helpful for breaking the illusion and achieving the soul. Because this can help the monks understand the root of the false thoughts.

But Gu Qing couldn't use this method.

"The love does not know where it arises, and it goes deeper. The living can die, and death can live."

Gu Qing also thought that feelings are actually the power that can transcend life and death.

Unfortunately, he is not a affectionate person.

Gu Qing remembered that his seventh disciple Gu Xuzi was calm and suitable for studying such tricks. After all, he had to make up for whatever he had less. Gu Qing didn't need it, but he had enough experience.

"This boundless sea of ​​suffering can make people feel most painful. Let's teach your disciples here."

Gu Qing split into an incarnation and returned to Qingyang Realm to bring Gu Xuzi.

"Meet Master." Gu Xuzi was meditating and practicing Qi while practicing Qi when he was suddenly swept away by a clear qi of the Yuanshen. He arrived at this place soon.

Of course, on the way, he already knew that the soul and clear energy came from the master.

Gu Xuzi was nervous, but he still gave a big gift first.

The eldest brother has taught me strictly on weekdays and must respect the master from the bottom of his heart.

Of course, there is nothing wrong with disrespect.

Alas, but the brothers always miss Chong Lingzi very much. Once they go to the back mountain to plant peaches, it is difficult to meet each other for years. But everyone knows that the matter of Chong Lingzi's planting peaches has nothing to do with contradicting Master. It is purely the master's love and cultivation of Senior Brother Lingzi's.

Gu Xuzi couldn't help but shed tears.

This is not the experience of sympathizing with Chong Lingzi, but the sea breeze blowing, and he feels sad from the bottom of his heart.

At this time, he realized that the sea water was not simple.

Gu Qing smiled and said, "This sea of ​​suffering has gathered the resentful aura of countless creatures. The name of the sea of ​​suffering is worthy of its name. It is normal for you to cry. There is a method here for your master, which is just taught to you, and you can use it to resist the storm of the sea of ​​suffering."

Without saying anything, Gu Qing spoke a mysterious sound.

Even if Gu Xuzi closed his ears, the mysterious sound of the word pointed directly into his heart and took root in his mind.

He subconsciously raised the points according to the mysterious sound and used a mysterious skill. Then he felt like a needle in his heart. He felt even more painful in life, and his life was dark, and his tears could not stop flowing down.

It took more than a long time to end the mysterious sound.

Gu Xuziqiang suppressed his inner sadness and thanked Gu Qing: "Thank you, Master, for passing on my mysterious skills."

Although I don’t know what this mysterious skill is, it’s always right to thank Master first.

Gu Xuzi felt that he was not alone, and there was a senior brother standing behind him.

He looked very much like Suiyun when he was honest in his manner.

Gu Qing nodded and said, "Gu Xuzi, among your fellow disciples, I am most optimistic about your talent and talent. This mysterious skill is not perfect, but I believe that with your talent and talent, you will definitely be able to reach a very high level.

It just so happens that among the various true teachings of our Wanxiang Sect, there is no such true method that directly points to the mind of Taoism. The important task of opening up a new path for our Wanxiang Sect's practice has fallen on your shoulders. As a teacher, I hope you can become the master of the founding sect in the future. You must remember that cultivating the top-grade golden elixir or even the soul is really not a achievement. Practicing and practicing is the mind, and realizing is the action.

In short, you should have a bigger ambition and not consider becoming the top-grade golden elixir and the soul as your ambition. This is too vulgar."

Gu Qing said earnestly and wanted to be more straightforward and encourage Gu Xuzi, saying that he was his most optimistic disciple, but after saying this many times, the disciple may not be able to understand his profound intention, so he said a few more words.

He is a responsible master, and he is definitely not like Yun Qingqing.

"In addition to Zhu Changshou, I happened to have eight disciples, but there are still too few. It would be best to add four more to make twelve. If all the twelve disciples can become golden immortals in the future, they will sound very majestic." Gu Qing thought a lot.

Gu Xuzi felt very stressed after hearing Gu Qing's words. He just wanted to practice quietly. If he could become a golden elixir or even a soul, he would definitely be overjoyed.

But Master said this again, can he still say that he is not good?

Senior Brother Suiyun's words seemed to ring in his ears.

The master said that you can do it, you must do it, and you must do it if you don’t.

Gu Xuzi gritted his teeth and said, "Disciples will definitely live up to the high expectations of his master."

Gu Qing said comfortably: "You must have confidence in yourself and start practicing now. This technique must feel the pain in your mind, understand those pains, and accept these pains in order to better understand this technique."

Gu Xuzi looked deeply convinced, although he didn't know what his master was saying, it was correct to agree and conform.

After all, he has no interest in planting peaches.

Then Gu Qing waved his robe sleeves and a breeze sent Gu Xuzi into the sea of ​​suffering.

Gu Xuzi immediately understood what Gu Qing said before meant.

It's too late.

Gu Qing saw Gu Xuzi struggling hard in the sea of ​​suffering, and couldn't help but sigh that it was so lucky to meet a master like him. When practicing in the sea of ​​suffering, Gu Xuzi will definitely be able to improve bravely and diligently.

However, Gu Xuzi quickly couldn't bear it and was about to faint.

Gu Qing left a man incarnation to take care of Gu Xuzi.

Before Gu Qing cultivated himself into the primordial spirit, there were a total of fifty-one mysterious lights of life and death. After refining the primordial spirit, the mysterious light gradually transformed into the divine light, but this took time.

Now it has only transformed more than ten paths.

The number fifty-one seems to have a special meaning.

Overall, eighteen of them tend to be heavy and turbid, while the remaining thirty-three tend to be clear and spiritual.

Especially after achieving the divine light, it is even more obvious.

The divine light that is more pure and spiritual, full of vitality, life and death, flesh and bones are no problem. However, the divine light that is more heavy and turbid has amazing attack power, and it is even more invincible to brush people and objects.

However, the greatest benefit of practicing the light of life and death is to help Gu Qing understand the rules of the great way of life and death. His understanding of birth and death has gradually become deeper.

This seems to be the greatest benefit of the God of Life and Death Light, because Gu Qing found that the rules contained in the God of Life and Death Light itself are higher than his current realm.

In this way, Gu Qing can realize the next level of practice in advance.

This is of course of great help to Gu Qing break through the bottleneck.

For this reason, to be honest, Gu Qing’s practice in the Yuanshen stage will not be much slower than before.

Of course, in addition to finding the secret technique of killing the three corpses in the immortal realm, Gu Qing also wanted to slowly understand the mystery of wooden Buddha statues in this realm.

This wooden Buddha statue can be said to be a key to his practice in this life.

To this day, Gu Qing feels that he is confident that he can see through some of the mystery.

However, before doing this, Gu Qing had to go to the Yaochi Secret Realm to take out the immortal medicine and refine the immortal pills. As for the disaster in front of him, people in this world had to survive it themselves.

Gu Qing can then watch and develop some magical channels and teach them to deal with monsters from the sea of ​​bitterness.

When Gu Xuzi practiced in the sea of ​​bitterness, Gu Qing divided his incarnation to respond, and also had the idea of ​​analyzing the mysterious side of the sea of ​​bitterness through Gu Xuzi.

If the results are achieved by then, it will be beneficial for sentient beings in this world to resist the disaster of the sea of ​​suffering, and perhaps it will also help Gu Xuzi gain some merits.

Because the existence of the sea of ​​suffering actually curbs the recovery of the immortal world to a certain extent and is not conducive to the development of the world.

Through the experience of gaining merit, Gu Qing felt that merit was not about doing good things, but about doing things that are beneficial to the way of heaven. The responsibility of the way of heaven was to allow the world to develop smoothly and continuously develop.

If you enter the Dharma-Ending End, the power of the Heavenly Way will also weaken.

The way of heaven actually does not want the world to enter the end of the world.

After all, it exists based on the world.
Chapter completed!