Chen Beiming saw the six pure bamboos and was very afraid. His Heart Demon Taoist Sutra is the supreme technique in the Demon Taoism, and it was evolved from the Heart Demon Taoist Lord based on the six dusts.

The six dusts are "color, sound, fragrance, taste, touch, and law", also known as the six delusions or six declines. They are things that all creatures in the Taoist practice fear. If they are contaminated with the six dusts, their true nature will be consumed, which will greatly affect the existence of the Taoist practitioners, especially the soul and above.

For example, the way of unity of all self is a means to combine all self and strengthen the true nature.

If the true nature is lost by the six dusts, the difficulty of combining the Tao will naturally increase. Moreover, the true nature will be lost to a certain extent, let alone the combination of the Tao, even the realm will fall and become an mortal world.

The six dusts are closely related to the six senses and the six consciousnesses. The six consciousnesses and the six senses all refer to the eyes, ears, nose, tongue, body, and mind, and correspond to the six dusts one by one.

The six senses of Wuxiang Temple are the supreme method in the practice of Taoism. The six senses are used to activate the six senses to contact the six dusts. The six senses reflect the six senses, and then the six senses judge and think of them. Then the six senses appear in the memory of the six senses. The six senses absorb the six dusts back, and in this way, they return to form the flow of birth, life, death and death, which can reflect the essence of the innate path of birth, death and death. In the end, the six senses are pure and life and death do not exist, and they can transcend the flow of birth, death and death and return, interpreting the true meaning of the path of transcendence.

Therefore, the six senses of purity must first start with the six consciousnesses before they can reach the innate path of birth and death.

This is also the most orthodox method of practicing the great way of life and death.

When the Taoist Master of Heart Demon evolved from the Six Dusts into the Taoist Sutra of Heart Demon, he had the intention of deducing the six pure Dharmas from it, and deducing the supreme magic tricks for practicing the innate path of life and death. It is not so easy to use the result to predict the cause, and even if a technique that can touch the great path of life and death is deduced, it may not be able to practice.

But this is also a choice for the Inner Demon Taoist Lord to sublimate the Inner Demon Dao into the Innate Dao.

This is very common among Taiyi Jinxian. The acquired Dao often has multiple innate Dao, so Taiyi Jinxian generally has multiple hands to prepare for promotion to the Innate Dao.

But the hope for success is still slim.

First, to practice the innate way, one must see whether one has this condition. Second, even if one can practice, one must see whether the Golden Immortal Dao Ancestor occupied this way.

If the other person has occupied it and there is only this path to go, then he can only wait for the Golden Immortal Taoist Ancestor to transcend or die.

But these two situations may not be encountered in tens of billions of years.

Therefore, Taiyi Jinxian, who is in this situation, is like the prince of a great emperor in the human dynasty, who is always trembling and walking on thin ice. After all, if the Jinxian Taoist ancestor felt that this Taiyi Jinxian was threatening him, he might have the intention to eradicate him.

Therefore, if there is no choice, otherwise no Taiyi Jinxian would be willing to put himself in such a situation.

After the Inner Demon Taoist Lord created the Inner Demon Taoist Sutra, the reason why he did not go deeper was that the Qingyang Taoist Taoist Lord occupied the great road of life and death. Later, the Qingyang Taoist Lord transcended, and the Inner Demon Taoist Lord had already walked away on another road.

But the technique was passed down.

Since Chen Beiming practiced the Taoist Sutra of the Heart Demon, he naturally entered the Great Way of Life and Death with the hope of no one. Therefore, the Qingyang Great Realm opened by the Taoist Qingyang must have helped him to touch the Great Way of Life and Death, and for this reason he reincarnated into the Great Realm of Qingyang.

The six-spirited Pure Dharma in Wuxiang Temple naturally restrains his inner demonic Taoist Sutra, which touches the essence of the great way of life and death. Chen Beiming has a lot of covetousness about this. But if he does not fear the six-spirited Pure Dharma, the Vajra Demon-Subduing Art in Sumeru Temple is the first choice. If Chen Beiming obtains this method, he can be one of Buddhas and demons, immortal in the golden body, and enter the Taiyi realm.

But his plan failed and was suppressed by Sumeru Temple.

It was not until now that I could get rid of it.

But Chen Beiming never expected that as soon as he came out, he met the big nemesis.

He was very afraid, and as he thought about it, he had already conceived countless retreats in his mind.

When you see something wrong, you will run away.

Chen Beiming was full of thoughts, and was also in the midst of lightning.

There is a mysterious sound echoing in the bamboo sea, "I, Gu Qing, is not a high-ranking monk in Wuxiang Temple. My fellow Taoist has just escaped from the calamity and is just cultivating his mind and nature. Why bother to cause trouble?"

The sound was like the breeze under the pine tree, slowly not knowing where to come, not knowing where to go, not knowing what to stop.

Chen Beiming felt that Gao Miao, the mysterious Taoist masterpiece, was indeed not Buddhism.

He relieved himself and said indifferently: "It turns out that you are Gu Zhenjun. He is really a genius of a generation, but where do these six pure bamboos come from?"

"Just give me a gift. As for my friend, I am not a monk from Wuxiang Temple. When a fellow Taoist asked me, was it because he was too afraid of Wuxiang Temple?" The bamboo leaves rustled, in conjunction with Gu Qing's chuckling.

Even if Chen Beiming didn't see Gu Qing, he could still tell in his heart that Gu Qing must be peaceful now and did not care about him.

But since your surname is Gu, it has nothing to do with Wuxiang Temple, I am not afraid of you anymore!

He asked himself that he had been in power for countless years, and the Xin Chengzhen Lord, whose surname was Gu, was not long ago. Even though his strength had not yet been restored, his experience was still enough to teach the other party a lesson.

Even though he heard that there were several true lords in the Wanxiang Sect, the true lords of the Heavenly Immortals were all arrogant and had their own identities. He would not attack him to death, and the other true lords would not help him.

Chen Beiming thought to himself and sneered: "You are making fun of me so much, I have to ask you for advice."

The surrounding bamboo sea is nothing but the evolution of Taoism, so Chen Beiming is not afraid of it.

His body faded, and suddenly the bamboo shadows were stained with blood. A cold and quiet mysterious magic appeared, and the bamboo leaves fell one after another.

At the same time, the mysterious meaning of Dharma traces its roots and silently storms at Gu Qing who has not yet appeared.

Gu Qing looked calm and had a solemn heart.

A sword light came out of his fingers, like the birth of all things in the world and all things.

But the magic intention ignored the sword light, and unknowingly passed over Gu Qing's sword light and attacked Gu Qing's body. Gu Qing said in his heart: "This guy's methods are indeed extraordinary. It seems that he has to use the hand bead given by Zhenjun Yangshan. Unfortunately, I haven't mastered the hand bead yet, otherwise I can leave this guy behind."

He was secretly trembling and was about to launch the hand bead when suddenly his eyes moved, and he could see the other party's invisible and intangible magical meaning clearly.

Before Gu Qing could figure out the reason, the Dharma intention was actually absorbed by his eye consciousness.

"Dacheng's eye consciousness! You also said that you are not a bald donkey from Wuxiang Temple." Chen Beiming let out a frightened and angry voice.

Chen Beiming was like a frightened bird, and his magic intention quickly faded.

Gu Qing was very surprised. After all, he was a true lord of the immortals, so why did he be afraid of being like this?
Chapter completed!