Zhu Yiming greets people of all sects, and ordinary small families ask Lian Zhouzi to entertain them.

In one day, cultivators from various sects and sects arrived at Yuanjing Peak like a tide. Finally, when the four true lords such as Chang Zhenjun arrived, Gu Qing took action himself and transformed into four rainbow bridges to greet him. He was worthy of face.

The four True Lords were somewhat satisfied, but True Lord Gu still gave him enough face.

The four true lords have their own private courtyards, and enjoy the purity. With their status, they do not have to have any social interactions with other people, and no one wants to disturb the four people.

Zhu Yiming had a good social engagement. Whether it was a sect monk or a small family, he only went to him, and Zhu Yiming was just as kind as a kind of harmony.

He was also a person who liked to make friends, otherwise he would not be able to sit firmly in the position of the head coach just by relying on Gu Qing's support and Zhu Yuzi's support.

However, he acted unruly and did not restrain his subordinates, which was also Zhu Yiming's weakness.

In short, people from all sects have a great impression of Zhu Yiming.

The leaders of major sects like the Wanxiang Sect have always been superior. Moreover, Zhu Yiming also practices thunder method, so he should be a person with a serious appearance. He did not expect that he was so friendly.

Lian Zhouzi is simple and although he is lazy, it makes people feel very comfortable. As for the other disciples of Gu Qing, each has his own style, but there are no arrogant people.

This was also a big surprise to everyone.

Gu Zhenjun is famous and everyone is afraid. For such disciples, they can't see any arrogance. They can't help but sigh that Gu Zhenjun's disciples are good at it.

Moreover, many monks secretly reflected on themselves, saying that Gu Zhenjun was tyrannical, but in fact, Gu Zhenjun really couldn't say anything evil deeds.

Even if he was guilty of his enemy, the Metropolitan Army showed mercy and asked him to do some hard labor, hoping that he would reform himself. For example, if the leader of the Tianhe Sect Mu Sect had not been deliberately tempered, how could he achieve the soul? Once he returned to the sect, he would become the new leader of the Tianhe Sect.

"It seems that there are many rumors about Gu Zhenjun."

"If Mr. Gu is cruel and unkind, how could he have a friend like Master Zhu and a disciple like Lian Zhouzi? I wonder if Master Qiaofeng Mufeng, who has been second only to Mr. Yun for thousands of years, has also fallen in love with Mr. Gu Zhenjun? How could such a person be wrong?"

Everyone can better understand that Yuanjing Peak is still better than the place where the hearts of each sect are.

It is really rare in this era where the evil spirits of the world are getting deeper and deeper.

Mr. Gu is really worthy of praise.

"As the saying goes, the sage is nameless, and the king of Gu Zhen has great virtues, but he is unwilling to show it and is not burdened by the real name. This is also a well-versed in the purpose of Taoist practice. As the Taoist scriptures say, it praises the world without persuasion, and praises the world without persuasion, and does not discourage the world without imparting it, and determines the difference between inside and outside, and argues the state of honor and disgrace."

For a time, many monks secretly realized it.

They thought to themselves that although they had not eliminated the demons, the harvest of a trip to Yuanjing Palace was better than a hundred years of practice.

Therefore, although the tea in Yuanjing Palace was light and tasteless, at first, some people suspected that it was Gu Zhenjun's stinginess, and gradually some people savored the wonderful things.

The lightness of tea means the wonderful meaning of Taoism. This can be understood leisurely and cannot be expressed in words.

"The Master of Tianhe Sect Mu is here."

Feeling the purity of Yuanjing Palace, the monks were hustle and bustle, and suddenly heard the arrival of the Master of the Tianhe Sect.

His new sect leader was full of problems. Everyone thought that Tianhe Sect would not participate in this major event, but unexpectedly came.

"The Bodhisattva of the Scholar and Wisdom of Sumeru Temple has arrived."

Everyone was shocked again.

When this Bodhisattva Kuzhi was fighting swordsman in the Nine Sects, he personally sent him to the cycle of reincarnation to Mr. Gu Zhenjun. After a hundred years, Kuzhi reincarnated and finally attained the Bodhisattva's fruit.

But the past is still there, and I didn’t expect that Sumeru Temple would let him come to Yuanjing Peak.

Yes, when Gu Zhenjun sent him into the cycle of reincarnation, he fulfilled his fruit of Taoism in this life. In this way, not only did he have no grudge, but he would have been kind.

"Fellow Taoist Mu, Bodhisattva Kuzhi, I am so happy that you can come. Senior Brother Zhu, please come in." The sound of the Tao was floating, it was Gu Qing's voice.

Zhu Yiming was also very happy. Sumeru Temple and Tianhe Sect expressed their attitude, adding a lot of icing on the cake to this demon-elimination conference and enhancing the influence of the Wanxiang Sect in the Qingyang world today.

With the blessing of this sect's fortune, it will be of great benefit to his practice.

After hearing this, Mu Qingliu smiled and said, "Jun Gu Zhen is so serious. If you say a word, thousands of mountains and rivers are far away, and the small path will come to you for your dispatch."

He was the leader of Tianhe Sect, and everyone was shocked when he said this.

Tianhe Sect clearly wants to wear a pair of pants with Wanxiang Sect.

"Immortal Sect, who has not come this time, is afraid I will regret it when I know this."

For a moment, everyone had the illusion that the heaven in the world of cultivation was the Wanxiang Sect.

Tianhe Sect and Wanxiang Sect join forces, even the three holy places must retreat to the three houses. Sumeru Temple also sent the Bodhisattva Kuzhi to come, and the meaning of it was also taught to people to think about it carefully and be secretly afraid.

Could it be that the three most powerful of the four sects and five sects are indeed going to join forces?

Bodhisattva Puzhi said: "The True Lord will only have the fruits and achievements of my life if I destroy my golden body in my previous life, and the little monk is also here to repay this kindness."

As soon as he said this, the monk couldn't help but feel sad.

Alas, Gu Zhenjun’s methods are really touching and admiring.

I have to kill you, imprison you, and I have to let you thank me.

For ages, this kind of thing is probably extremely rare.

Gu Qing smiled indifferently.

Under Zhu Yiming's guidance, the two entered the inner courtyard, but saw the waterfall flowing. A man was sitting next to a thatched cottage. It was Gu Qing, holding a fishing rod and fishing with a straight hook.

No, it’s not fish that are fishing, but the wind and smoke all over the mountain.

The clear bamboo next to it sways quietly, full of greenness, the wood flows, and the bitterness and wisdom are all clear.

Gu Qing pointed and two purple-red cushions grew.

The two bowed to Gu Qing and then took their seats.

Gu Qing looked at Kuzhi and smiled and said, "Fellow Daoist Kuzhi has probably practiced the Great Light Sutra to the fiftieth level. This first step of Tathagata's magic palm has been practiced."

The Great Light Sutra can be used as the foundation for the practice of Tathagata's magic palm. After practicing to the forty-ninth level, you can practice the highest supernatural power of Tathagata's magic palm.

In today's Sumeru Temple, apart from suffering wisdom, I am afraid that no one can master a tadagata's magic palm.

The Tiancan Demonic Art and the Tathagata's divine palm are mutually rebellious. The Kuzhi participated in the Demon Elimination Conference, which was also an attempt to make Tiancan Demonic Art.

Ku Zhi said: "It is impossible to hide it from the True Lord's Dharma Eye. The leader of the Heart Demon Sect practices the Heavenly Can Demonic Art. This temple will not sit idly by. The little monk will do his best to subdue this demon. The True Lord does not have to doubt it."

Gu Qing nodded slightly, looked at Mu Qingliu again, and smiled and said, "My fellow Taoist has become the leader of Tianhe. I have no treasures to give you. I am willing to regard this waterfall as my heart. Please don't refuse."

With a finger, the waterfall turned into a three-foot-flying flown in front of the Mu Qingliu.

Mu Qingliu couldn't help but be overjoyed because it was the true meaning of the Tianhe Real Dharma, which was very beneficial to his practice and could also be transformed into supernatural powers to protect himself.

Without waiting for Mu Qingliu to thank him, Gu Qing pointed at the green bamboo again. A bamboo stood on the ground and turned into a bamboo stick and landed in front of Kuzhi. Gu Qing smiled and said, "This has the meaning of the six pure Dharmas of Wuxiang Temple. All Buddhist Dharmas in the world are connected, and it must be beneficial to the master."

Kuzhi also smiled, and at the same time he thought to himself that this is Gu Zhenjun’s open conspiracy. The six pure Dharma is the foundation of Wuxiang Temple. If he comprehended it, can Wuxiang Temple still sit idly?

However, Sumeru Temple had some plans for Wuxiang Temple, so it still had to take over the bamboo stick, otherwise it would still suffer.

But this also clearly shows the attitude of Sumeru Temple towards Wuxiang Temple.

This is what Gu Zhenjun meant to send bamboo. He wanted to know the attitude of Sumeru Temple towards Wuxiang Temple.

In turn, it also shows that Gu Zhenjun also has some ideas about Wuxiang Temple, which is what Gu Zhenjun wants to express to Sumeru Temple, and that everything is indifferent.
Chapter completed!