The dispute between good and evil has risen to a bloody conflict. Qishan Sect took action, attacked the Zhenling Sect, killed many people, snatched the magic weapon and pills from the sect and left.

The Zhenling Sect is just a small sect with a history of more than 300 years. It developed in Zhucheng. It was originally a fellow group of immortal cultivators. Later, it founded a sect. It was run quite well. It was just because there was no blessing in the world, so it developed to a bottleneck, so it was thinking of creating a blessing in the world. They also found other back-producing sects and prepared to organize forces to challenge the righteous sects.

Unexpectedly, before they started, the Qishan Sect took action first. Not only did they kill people, but they also stole the accumulated resources for three hundred years. Only then did they realize that these sects that came back were really rich.

Isn't it rich? Because the history of the Demonic Sect has not been long, and it has not yet expanded its disciples everywhere and has not spent money everywhere. The money has accumulated to be ready to reach a higher level, and is all ready to improve their own strength.

However, traditional sects basically have little extra money. There are many disciples in the sect and many places to spend money. If the extra money is a little extra, it will be divided quickly. Moreover, if the major sect wants to go further, it will naturally cost more, and it is not known when to save money.

Therefore, the remaining money from the big sect is not as high as that of the small sects.

The Qishan School is a little addicted to snatching, and is thinking about finding a place to grab another one.

In this way, the contradictions became increasingly intensified.

The Lich War was not fought at once. Before the ten suns appeared, the Lich conflicts had already accumulated. In the end, Houyi shot the sun and Zheng Meng's false accusations were actually the fuses that ignited the contradictions.

What the Qishan School does now is equivalent to cumulative contradictions.

Wu Meiniang is paying attention to the movements of major sects. She is looking forward to chaos in the Three Realms. If she is not in chaos, how can she stand out? If it is in the mortal world, she can still be charming with beauty, but there are beauties everywhere in the heaven, let alone a perfect woman like Chang'e. Therefore, the beauty plan in the heaven is useless at all, and the Jade Emperor's concentration is not comparable to that of the mortal emperor.

There are so many beautiful fairies in the Heavenly Court that can only maintain their original position for tens of thousands of years. Wu Meiniang can't wait. If she wants to become a career-oriented female fairy, she must seize the opportunity and become the distributor of the feudal sect.

Whenever Wu Meiniang has time, she comes to the General's Mansion to learn about the situation in the mortal world.

"Finally the fight started." She was looking forward to seeing blood.

The female princess said speechlessly: "The sects are fighting, and good and evil start a war. At that time, blood will definitely flow into a river. Don't you feel sad?"

"No matter how I think it doesn't matter the overall situation, even if I hope not to fight, they won't listen to me. So they beat them and I plan mine." Wu Meiniang didn't feel cold-blooded at all, because this contradiction was inevitable for the development of the sect, and it was not her who provoked it.

The development of the sect requires inheritance and to make disciples practice more easily. The blessings of the cave heaven are the best choice. However, the blessings of the cave heaven are limited, and all sects are staring at it, so they must fight.

"Traditional sects occupy the blessings of the cave, and there are many disciples, and the demon sect is no match for it at all." The female princess felt that it was indeed unreasonable for her to accuse Wu Meiniang. People's joys and sorrows are not consistent. People like Wu Meiniang who are decisive in killing will not be kind to women at all.

"There are two different things about being able to fight. With more people, people's hearts will be uneven. Even the righteous sects, not every disciple accepts the right path distribution. Besides, there must be benefits when fighting the right path. If you win, you won't get the benefit of everyone. Therefore, the right path has contradictions and flaws. On the contrary, the evil path has clear goals, which means you want to grab the blessings and caves, and maybe you will be more united." Wu Zetian believes that there are no use for too many people. If you fight, there are many people, which means there are many pig teammates.

Whether it is a mortal or a monk, the mentality is similar. Wu Zetian and Yun Yao are the two pillars of the Tang Dynasty. The two stood at the highest point of the Tang Dynasty. Apart from each other, everyone else is an enemy. She has a very accurate grasp of people's hearts and knows that the more people, the better.

The female princess didn't understand these things. She only felt that the conflict was meaningless and said, "It is possible to integrate the blessed land and cave heaven, and then use it for those in need, rather than just being limited to the right path."

"This time, the 'feudal sect' is to integrate the resources of the sect and distribute them more reasonably, that is, to distribute them again. The purpose is to make the blessings of the cave heaven and the blessed land play their role to the maximum extent, rather than letting the righteous dominate the domination." Wu Meiniang said that their goal was to integrate resources and redistribution. "In the past, the resources of the sect were mainly first come first served. According to the geographical environment, the owner was the master. At the beginning, this distribution method was naturally fine, but now there are more and more sects, and the operation of the large sects is rigid, and the small sects are proactive. The previous distribution could no longer exert the potential of the sect. Therefore, it is inevitable that the sects would be divided again, and they would also follow the heavens."

The female princess asked ignorantly: "Can redistribution stimulate potential?"

"Redistribution alone is definitely not possible, but isn't there still a princess? She can definitely give these sects more benefits. Simply put, it is to create space for industrial upgrading. If there is no space, then everyone in the big sect will be the same. Even if the redistribution is, it will be just a dragon-slaying hero who turns into an evil dragon. You should understand this."

When the industry is upgrading, the female princess understands that that is the goal that the princess has been calling for, which is to upgrade the industry and seize development.

Upgrading industries is incremental, and redistribution is only the stock. What Yun Yao has always called for in the Tang Dynasty was that everyone should seek incremental, so that there can be development and the society will be vibrant. If it is only the stock, then the society will be dead.

After saying this, the major sects are indeed a bit unflexible now, and the female princess can see it. But she didn't care much about the sect before, so she asked a question: "Why are there so many sects? Logically speaking, they can survive even when they work in Zhucheng, so why bother going to the deep mountains and forests?"

"Many monks have the idea of ​​inheriting Taoist traditions, so they will have some ideas. They cannot prove that their Taoist tradition is correct, but they can strengthen the particularity of their Taoist traditions by distinguishing different Taoist traditions to complete the inheritance. Just like bloodline, everyone is not about ability, but about origin. Bloodlines can easily evolve into racial oppositions of the demon clan, and Taoist traditions can easily evolve into sect oppositions. It can even be said that the more confrontation occurs, the purer the bloodline, and the clearer the Taoist tradition will be." In order to become the distributor of the sect, Wu Meiniang did spend some research, and believed that the goal of cultivators to establish sects is to separate from Zhucheng, and to make distinctions, so that their Taoist traditions can be highlighted.

The establishment of sects is due to confrontation, so sects will sooner or later be over. However, there are few cultivators and many mortals at present, and sects still have huge living space.

"Actually, I think the Zhucheng model is the best model for monks, but because Zhucheng is just one of the forces in the Three Realms, it cannot be a model at all, so many monks will reverse the history, for the so-called establishment of sects, which violates Zhucheng's open spirit." Wu Meiniang believes that the sect will be over sooner or later, but it is estimated that it will take a long time to wait, so now her re-election of sects is also a necessary stage for the development of sects.
Chapter completed!