Guanyin Bodhisattva has great confidence in the saint, but when she really came to the Western religion, she immediately realized that she had made a mistake.

Originally, the saint had sent someone to stop Guanyin and told her not to enter the West. However, Guanyin only felt the danger and counterattacked, knocking down the two arhats who came to stop and headed straight into Leiyin Temple. She was already controlled by resentment, and she thought that the arhat who came to stop her was the enemy.

Unconsciously, Guanyin was locked in the information cocoon. The information she received was filtered through resentment, and it was not complete at all. She made wrong judgments because of the wrong information, which was what Taoist Lu Ya has been trying to avoid.

Taoist Lu Ya held two invisible magic weapons, namely the immortal-killing sword and the Seven Arrow Book of Nails. The so-called greater ability, the greater the responsibility, so he also has higher requirements for himself. He must think twice before taking action, otherwise it will be more troublesome to kill the wrong person. But Guanyin is not so conscious. She has few opportunities to fight on weekdays, and the magic weapons in her hands are not lethal, so she doesn't have to demand herself at all times, and she will be easily deceived.

When you enter the West, your resentment is like going home. The monks here chant scriptures are nice and the five energys are full. It is really the Pure Land of the Taoist Shishi.

"Everyone here will be my help." Taoist Shisui was excited. These hypocritical gods should use their power to do something meaningful.

Resentment spreads!

The saint sighed and waved his hand to close Western religion.

The monks didn't know what was going on, but why did Lingshan suddenly block the mountain? What was going on? All monks were inexplicably surprised. Some monks who had been disturbed wanted to leave, but were stopped by the saint.

The Tathagata blocked the Lingshan Mountain one mile and one outside, completely closed the resentment, and did not give it the opportunity to continue to spread.

"What happened in Lingshan?" The monks outside saw that the light of the Buddha in the West was dim and didn't know what the saint was doing for a moment.

"Is it because the dispute between the Three Realms Sects is about to break out, so the mountain is closed?" It makes sense that the mountain can be blocked at this time, so the mountain can be blocked away from cause and effect, accumulate strength, and when the dispute comes to an end, they can come out to find a bargain, which is very consistent with the usual style of Western religions.

"I thought they would fish in troubled waters."

"For the current Western religions, they have the advantage, so why bother to cause and effect? ​​As long as they can harvest the sects in the end, there is no need to participate in this dispute. After all, if Western religions are involved, maybe someone might be better off guarding the disciples of Western religions than to close the mountains and get insurance."

Everyone was talking about the reasons why Western religions silenced the mountain.

The Virgin Wudang also calculated his fingers and found that he could not figure it out. He said, "It may be a good thing for Western religion to close the mountains. After all, it is already difficult to deal with a Yuanshi Tianzun. If we face Western religion at the same time, it will not be a good thing for us."

Sun Bin felt that it was not that simple. The Western teaching format was very good. In fact, it would have no effect on whether to close the mountain or not. I don’t know how they considered it. There was insufficient information and could not reason about what content. "I observe and observe again, I am afraid that they closed the mountain and built a plank road and secretly went to Chencang."

The Virgin Wudang nodded. The Jie Sect was also enfeoffed back then, but did not participate in the Battle of the Gods in the end? So closing the mountain does not mean that the monks will really watch from the wall, or they may also take action quietly. On the contrary, it is easy to avoid hidden arrows and can't be prevented. So it is best to be yourself now and stay as motionless as a mountain.

At this time, Yun Yao was weaving the lines of cause and effect. By understanding the way of heaven, she finally grasped a trace of the way of heaven that went in and out through her, and then tried every means to turn it into a comb and comb the lines of cause and effect. It still worked. The lines of cause and effect that could not be straightened at all were clarified by the way of heaven, and no longer formed a ball.

Because Lu Ban could not clarify the thread ball, he regarded the thread ball as a whole and invented the "Pangu". He could not find any material in the three realms to straighten out the causal lines, but could only be regarded as a whole.

From a macro perspective, the term "cause and effect" is indeed inaccurate. A cause may have multiple results, or multiple causes may cause one result. Cause and effect are not a line between two points, but a mess, which cannot be cut and sorted out. Many times, analyzing macro problems starts from the results and then find a logically self-consistent cause. However, this analysis is not accurate, because it is actually unreliable to deduce the cause based on the results.

Two plus two equals four, but from the result of four, it may be that two times two, eight divided by two, sixteen squared squared, etc., and two cannot be accurately deduced.

The so-called cause and effect are really entangled, and only the way of heaven can be clarified. Now Yunyao uses the way of heaven to clarify the lines of cause and effect, and then weave the strings. But obviously it is not easy to weave. Just relying on Yunyao's ability, it is impossible to arrange cause and effect according to his own will.

"It's deadlocked." Although Tiandao sorted out the lines of cause and effect, Yunyao couldn't weave it.

If you really do it so easily, you don’t have to go into seclusion anymore. Since you have chosen to go into seclusion, you have considered the difficulty of the entire refining process. This is definitely the most difficult magic weapon that Yun Yao refines, and it is directly related to cause and effect. Although there were many magic weapons in the past, and there were even magic weapons of saints, there was no causal.

Yunyao couldn't help but activate the Heavenly Eyes, stared at the Jade Disc of Creation, and then compared it with the Transformation Pool, wanting to see if the two are different, thinking about whether there is any inspiration. He looked at it in a daze, learned in a daze, entered the state of selflessness, and activated the innocent heart.

Let the flow and let the heavenly way guide yourself. At this state, the wisdom generated by life is no longer enough. Saints need to kill the three corpses to strengthen their wisdom in order to further exert their wisdom. Yun Yao's current wisdom level is limited, and it can be said that when Du Niang thinks, the heavenly way will laugh. So it is better to just be innocent and let the heavenly way help you.

The more you improve your cultivation, the more Yun Yao feels the infinite and the wisdom is limited. No wonder Zhuangzi said that my life is limited and I know it. Facing the vast way of heaven, even if you kill three corpses and gain three times the wisdom of the saint, you cannot deal with the changes in the way of heaven. Therefore, Western religions try to create the Western Pure Land to fight the way of impermanence with the way of permanence.

Because pursuing the way of impermanence is completely thankless.

Yun Yao is not smart enough now, so he can only let the will of heaven and let the heavenly way guide himself with a innocent heart. If the heavenly way does not guide, then Yun Yao can do nothing.

Finally, the Tai Chi of Heaven is brightened, and the lines of cause and effect pass through one yin and one yang, and then Tai Chi rotates, and the yin and yang blend, and the two lines slowly twist into one.

Tai Chi is like a winch, and the entire power is the annual rings, which push Tai Chi and weave cause and effect.

"There are still this function of annual rings and Tai Chi?" Yunyao was surprised.

The annual ring is the pseudo-Hongmeng purple qi, and it is also the gate of heavenly way. It is definitely more powerful than Yun Yao, the gate of heavenly immortals. It generates huge energy through the in and out of heavenly way, promotes Tai Chi, and adapts the cause and effect. This time it is a demonstration of heavenly way, and next time Yun Yao has to complete it himself.

There is no problem with the strings, but if you have to cooperate with such high-end strings, the body of the piano should not be too bad. You have to find a piece of more powerful wood. Yunyao thought of Fusang tree. This material is considered the top wood in the Three Realms. I don’t know if it can be.

Or it's okay to change to another material, or a Pangu molecular material pipa? It seems to be OK. However, Yun Yao considered it and found that using "emotional metamorphosis material" is also OK, the upper limit of this material is higher and there are more changes.

Sometimes too many choices are not a good thing, and I don’t know how to choose.
Chapter completed!