Chapter 956 Anxiety and Hell
Usually, monks are similar to ordinary people, but once they get angry, they will cause a lot of damage and there is no warning at all. No one will be willing to encounter such unlucky things, so mortals are in a very complicated mood now. On the one hand, they are eager to cultivate immortals, but on the other hand, they are afraid of monks.
The Wuzhengzhong’s downtown area has become a hot search, and major news media are reporting it.
When Evil Shura saw this noise, he felt that mortals were really funny. What's so fuss about this kind of thing? These mortals are too stupid and unwilling to accept the facts.
"The human race is anxious everywhere, no wonder some people say that the mortal world is hell." Although the evil Shura is a ghost cultivator, he is also familiar with the Buddhist principles of Western religions.
When Western religions are flourishing, many monks will learn Buddhist principles. There is a saying that the Hall of Yama is not a hell at all, and the real hell is inner anxiety. As long as there is anxiety in the heart, no matter whether it is a family or a huge power, it is all located in hell. If there is no anxiety in the heart, even if it is penniless, it will still be very calm.
In the eyes of the Evil Shura, the mortals in the second mortal world are not qualified to become immortals because they are full of anxiety and cannot stop at all. When the Buddha comes, he cannot save them.
Mortals are indeed very anxious, so they express various opinions on the Internet, hoping for ways to ensure their safety.
The so-called anxiety means being unable to control life. A monk is a factor that cannot be controlled by mortals. The changes in society and the changes of the times are also uncontrollable factors. For mortals, they live in an environment that may be out of control at any time. How can they not be anxious?
Even if it is a fairy, Yunyao is very anxious when facing the uncontrollable factor of the Ancient Sect. So anxiety is normal because no one can control everything.
Mortals just knew the existence of monks, and monks are a large uncontrollable factor. Anxiety is completely acceptable. The problem is to solve anxiety, and this is the key.
The evil Shura seized the time when the mortals had not yet solved their anxiety and tried hard to belittle the mortals in order to make a theoretical basis for his own "no madness can't become an immortal." Because he could not prove his correctness, he could only use the shortcomings of the mortals to raise himself, which is also a more traditional way of saying.
However, many monks have indeed accepted his statement. After all, "not crazy" cannot stand out! These monks work hard, but they just don't have talent and luck, and they just cannot shine in the world. Therefore, they must go to extremes. Only by going to extremes can they highlight themselves. Otherwise, they can only accept their ordinaryness and admit that they do not have the opportunity to become immortals.
Are monks such as evil Shura anxious? Are they unable to control their luck and talents?
But the evil Shura doesn't care. He uses the gap of anxiety in mortals to criticize humans crazy, summoning a large number of smuggling monks to promote their own ideas, hoping that everyone can support themselves.
No one can become an immortal without being crazy. By compressing the population of mortals and increasing the probability of being selected in the God-making plan, logically speaking, it is nothing wrong, but they need a result, and a decisive result will prove that this path is feasible.
The evil Shura could not give a proof immediately, and could only continue to criticize mortals. But he forgot a little, and he could not control everything. He could be crazy, so other monks would have to be even more crazy.
It was like the Han Dynasty's filial piety and honest selection, and the original intention was to choose filial sons as officials. However, everyone can do ordinary filial piety, how can they highlight themselves? So there were horrible stories recorded in "Twenty-Four Filial Piety", such as lying on ice and asking for carp, and burying their sons and serving their mothers, which emerged.
Because the more terrifying it is, the more thrilling it is, the more you can surpass the threshold.
It’s like a person who likes to watch movies. If he watches too many movies, he will lose his feelings about the movies. It is because his threshold is constantly increasing, and it is difficult to have exciting plots that can arouse his interest. Therefore, if he cannot meet normal movies, he will look for heavy-tasting movies to stimulate himself.
So the filial piety and integrity finally became a horror competition. It is no longer a filial piety, but a comparison of who is more ruthless.
The evil Shura proposed that "no madness can become an immortal without madness" does make sense, but once the madness threshold is raised, in order to break through the threshold, the lower limit of doing things will become lower and more ruthless. The evil Shura cannot control it. His madness is mainly to reduce the population of mortals. This is just his personal madness, not someone else's madness.
After accepting the concept of evil Shura, other monks will further practice the "crazy devil". The next step is to open Pandora's box, and no one can predict what terrible things will happen.
The population compression plan of Evil Shura is too slow, and it takes a long time to boil frogs with warm water, such as the method of "calling frogs with warm water" and "sterilization". Not every monk can wait.
Some monks chose a new path of madness. A murder case occurred, and the methods were extremely cruel. It can be said that they did not regard people as human beings at all, but as animals.
You must be crazy and you must break out of the rules. Since mortals are so despicable, it is natural to take action against mortals.
They want to transform the abstract hell of anxiety into a real hell, a hell full of pain and despair. So the broken corpses form a real hell scene, which is the monk showing his madness and highlighting his will.
The means will only become worse and worse, and mortals have completely become props for their madness and become the target of transferring anxiety.
Mortals need to vent when they are anxious. A few people with abnormal brains may abuse cats and dogs. A few monks with abnormal brains may abuse people. This is the same principle.
In fact, no one has proved that madness and immortality have a causal relationship. After all, they still need to find a direction because of anxiety.
Anxiety is the hell of mortals and the hell of monks.
Guigu had to intervene, and Shi Shan and the other two had to stay because Guigu really lacked manpower. They tried every means to hope that Jie Cult disciples would help. The elite man also pleaded with love, and finally the three were left behind.
For a series of cruel murders, the three of them knew without thinking that they must have been done by the monks who smuggled to the Second Mortal. Because the local monks who smuggled to practice steadily, there was no need to make trouble at all. Only the monks who smuggled to do things, otherwise they would have no chance to smuggle.
The three of them can only solve the case.
Evil Shura didn't expect that his monks would be so disobedient. This was too crazy and he didn't know how to accumulate grain, build high walls, and be a king at all. He never expected that his subordinates would be so uneasy. He had clearly agreed to spend time to compress the population and increase the probability, so why did it turn into a serial murder case?
Isn’t this angering Guigu? Although the evil Shura looked down on mortals, he also knew that mortals carried luck, and doing too much at once would attract strong enemies. Now they can’t withstand the enemy’s offensive at all, and if they can withstand it, they don’t have to be so low-key.
"Who is it?" Evil Shura was furious and anxious, because if his plan changed and if it lost control, he would not be able to become an immortal.
Anxiety is hell, and the evil Shura completely forgot this Buddhist principle at this time. It would be strange if he is not anxious, because once he attracts the attention of the enemy, he, the smuggler, cannot bear it and take his leave. Not to mention that the wish to become an immortal cannot be realized, it is a problem whether he can survive.
Chapter completed!