Today, the Tathagata is giving a lecture, and Western teaching has recovered as before. Although the Taoist Shishi has caused huge losses, what is this? I have seen all the strong winds and waves. A little loss is nothing to die a few Bodhisattvas.

Yun Yao was listening at the side. The Tathagata talked about the way to escape from the sea of ​​suffering. Everyone listened with relish. There are many things to get out of the sea of ​​suffering. The core is the middle way. It is not sad because of loss or joy because of gain. It is to be calm, and be calm no matter what you encounter.

Yunyao thought to himself that if everyone learns Buddhism, who will work? Who will produce? Should they all learn Western teachings to cut leeks outside? This is not a long-term solution. If you don’t cut leeks, you can build a Buddhist country like manas and learn to produce, how can you maintain the middle way?

If you want to do something well, you must be a little emotional encouragement. If you keep the middle way and not serious about your work, it will harm others and yourself. For example, if a doctor maintains the middle way and does not obsess with the disease at work, wouldn’t it be a disaster to kill people?

Only those who are full-time can maintain the middle way. Anyway, they don’t work, and they can get something for nothing. So what’s there to be persistent?

The middle way is the core of Western religion and the initial thought. Tathagata said that it was a brilliant mouth, a flower blooming with its words, a lotus blooming, auspicious clouds surrounded by its mind and spirit. Only Yun Yao could not integrate into the Tathagata's frequent narration. Of course, she also admitted that Western religion was indeed atheism, and everyone believed that hard work to improve oneself was the only way out.

Unfortunately, Zhongdao is suitable for those who are out of business and not for workers.

It is more common to suddenly realize enlightenment and become a Buddha.                                                        �

After the lecture was finished, Tathagata asked all the disciples to ask questions.

"Master, can the so-called "without breaking something" really surpass Yuanshi Tianzun?" Obviously, the monk is also very gossipy and is paying attention to the most popular news today.

They have missed a lot because of the closure of the mountain.

"When I was preaching the Dharma, I once preached the Dharma with Venerable Youlopinluokasyapa on the shore. I asked him what he should do if he wanted to cross the river? The Venerable said nothing more than swimming, ferry, bridge building and other methods. I asked him, what if a person wants to cross the river, not rely on swimming, not ferry, and bridge building? The Venerable said that he could only pray that the gods could help him cross the river. I said that asking God is to keep pace and stand still." Tathagata first told a story about crossing the river. The story is very simple, that is, a person wants to cross the river, but does not swim, does not ferry, does not build bridges. What he mocked is that some people only pray to God and worship Buddha, and do not seek truth from facts.

"Although the story makes people laugh, challenging the saints is no less than not swimming, boats, or bridges, but they have to reach the other side of the river. There is no other way except to ask for the way of heaven." Tathagata is not bragging. It is ridiculously strong for saints to get the Hongmeng purple qi. It is precisely because the saints are too strong that they can habitually transfer risks.

When Taishang Laojun first met Yunyao, he thought that the saints were too strong, and the existence of the human race would definitely subsidize the saints' shortcomings. The human race was so weak that it could not transfer risks, so he could only rely on integration and cooperation to fight risks and find a way of self-improvement that is different from the creatures in the three realms. This is the meaning of the human race.

The saint is very strong, and challenging the saint is impossible.

After hearing this, the disciples thought to cross the river without doing anything. As expected, they could only pray, but it would be strange if they prayed. The story of Tathagata was actually a method of asceticism in the monk era, and it is also feasible to use it to tell the challenge of the saints now.

At that time, monks sat withered for tens of thousands of years, but in the eyes of Tathagata, they were standing still. Since they wanted to attain enlightenment, they had to take action, rather than sitting withered. Later, Tathagata preached the middle way of Buddhism, instead of practicing withered sitting, they were just relying on their own way to cross the river.

It is very appropriate to use this story to tell the difficulty of challenging the saints.

Is Zhu Nu interested? She has heard countless statements denied her during this period, so can’t she say something nice?

However, the monks obviously have to continue to attack Yunyao. Jin Chanzi stood up and said, "The saint has a reason to be undefeated, but the saint has no reason to win, so even if the strength is equal, the saint has no chance of winning. If the saint is defeated, it will greatly lose prestige. If the saint is defeated, the Ji Sect cannot be revived at most. The cost of failure of the two is different, so the mood must be different."

Everyone nodded, saying that Ms. Zhu really did not have the will to burn her boat. She lost the worst that the Jie Cult will stop reviving and there would be no loss.

Yunyao felt that Yuanshi Tianzun was unlikely to bypass her. Even if he didn't take any action, he would definitely not let her go easily. It would be possible to suppress tens of thousands of years, but it was not just that the Jie Sect could not be revived.

In fact, it is best for a saint not to make a fight, but the burden of the Xuanmen is too heavy, which makes Yuanshi Tianzun unable to rub the sand in his eyes.

When Yun Yao heard the monks' sarcasm, she had nothing to say because the decisive battle was approaching, but she had no choice. Although she came to the West based on inspiration and did gain a lot, these gains were all telling her that she could not win. Fighting with the saint is not about strength, but about luck.

There are two people in Western Buddhism who have fought with the saints, one is naturally the Monkey King, and the other is the Taoist Master Duobao, which is the Future Buddha. Of course, if you include the Taoist Master Shigui, there are three.

The great disciple of the Taoist Duobao who was capable of Jie Sect was in the Ten Thousand Immortal Formation. Seeing that the saint bullied the few with more, he was about to kill Laojun with his sword, but he was easily captured. Later, Laojun sent Duobao to the Western Sect and became the future Buddha.

The Tongtian Sect Master trusted his great disciples very much. In the past, the Zhuxian Sword was always under the control of Duobao.

Look at the Taoist Shisui who was suppressed at the foot of Lingshan, they were all defeated by the saints. The will of the Monkey King far exceeded that of Yun Yao, and the Taoist Duobao was also stronger than her. The Taoist Shisuii was even more bizarre, but they were defeated by the saints.

Therefore, only those who pursue romance and want to make a big fortune will believe that Yunyao can win. As long as a more rational person, she knows that she has no chance of winning.

Yunyao himself also knew very well that he was not as good as a great saint than his will, not as good as a treasure than his realm, not as good as picking up the gadgets than his supernatural powers, and he only had more magical weapons, but this thing was useless.

It is just right nonsense to destroy the existence with nothing. It is correct because this is the only way, and nonsense is because it cannot be implemented at all.

It cannot be implemented and is completely out of Yunyao's control. No matter how correct it is, it is useless.

After traveling through two thousand years, Yunyao has encountered such a thing that is completely out of control for the first time. However, it is too annoying to splash cold water over and over again.

After class, the Great Sage came over and told Yunyao that the Future Buddha invited her over.

Do Taoist Duobao want to see him?

Yun Yao followed the Great Sage and found that it was not only the future Buddha, but also the ancient Buddha of Lanting. Both Buddhas with solemn appearance wanted to meet this brave and amazing woman.

"Mr. Zhu, it's good that you can re-handle the Jie Sect, but you shouldn't follow the old path of Tongtian Sect Leader." Yun Yao came, and did not exchange greetings. Taoist Duobao directly criticized. Of course, he was not criticizing it. He had his own reasons and said: "In the three realms, no one can win all the time, and the Jie Sect is the same. Your Jie Sect should stay away from right and wrong, concentrate on educating people, rather than stirring up the three realms, and should not challenge the Xing Sect. Once you get involved, you can't get out. Even if you complete the revival this time, what about the next time? Can you make sure that you can spend every Jie Sect safely?"

Taoist Duobao obviously disagrees with Yunyao's management ideas. He believes that the Jie Sect should not participate in messy things, but also for the sake of Jie Sect's consideration.
Chapter completed!