The immortal can decide which side of the chess game he is on by fine-tuning the cause and effect. As a chess piece, this is already a good treatment. After all, most chess pieces don’t even have the ability to protect themselves, let alone choose sides.

Obviously, the Taoist Duobao and the Ancient Buddha of Randeng chose to continue to stand in the camp of Western Buddhism until the end of this Daxing chess game. Obviously, they had foreseeed that there were still some Daxing games to play in this game.

If the Jie Sect survives the level of the Ancient Sect, they will have to face the Heavenly Court later and finally have the opportunity to challenge the Western Sect. Because the strength of the Western Sect is really the best in the Three Realms and deserves it. Even if the Jie Sect completes the cemetery, its comprehensive strength in a short period of time is not as good as that of the Western Sect.

Anyway, the road is still long.

The two great immortals are willing to help, but Yunyao still has to thank them, even if both sides will become enemies in the future.

He borrowed some more power, and the two clones made Yunyao's computing power reach the limit of a celestial immortal. At one glance, he used the Hetu Luoshu more and more freely, and he felt that he could predict what would happen in the next second.

In the past, Yunyao had to collect intelligence, but now he felt that the intelligence gathered involuntarily, and then naturally deduced everything, and naturally knew how to react.

It is as natural and smooth as breathing, like a link of instinct.

However, the clone was borrowed after all, and Yunyao found that this state was not long-term, but needed to consume spiritual light. In other words, when the spiritual light she borrowed was consumed, the clone would be of no use.

"Inspiration seems to be a medium from nothing to something." Yun Yao wondered what the inspiration is, it seems to be a medium from nothing to something. Everyone has it, but not many, but everyone has the opportunity to suddenly appear.

"It seems to be a small gate of heaven, a natural material and medium of heaven." Yun Yao thought to himself that if the immortal was a gate, the spiritual light could be considered a cat's eye, which would give everyone a chance to see the mystery of heaven.

"I am also a door, and the way of heaven is free to enter and exit. Can't I directly control the clone? Why do I need to consume spiritual light? What is the reason?" Yun Yao said that the way of heaven is really difficult to understand. It is obvious that they can enter and exit freely, but can't they directly act on the clone? "Is it because the clone doesn't match my door?" I think so, because the clone is borrowed, if it is on the master, it can definitely be driven by the immortal itself, but if the clone doesn't match Yun Yao, it requires additional spiritual light.

Yun Yao figured it out and said, "It is said that the spiritual light is consumed, in fact, the heavenly way needs to be transmitted through the spiritual light. It is just that the spiritual light is not strong enough, so the heavenly way is consumed after the heavenly way is passed through." The strength of the immortal is enough, so the heavenly way can go in and out. The spiritual light is not strong enough, so a small amount of heavenly way will be destroyed directly through it, so a little bit is used.

The Monkey King said to Yunyao: "What are you talking to yourself in the Hundred Flowers Immortal?"

"I am studying the mystery of killing the three corpses. It seems that killing the three corpses means obtaining the energy of the heavenly way through the body and driving the clone. I have always been surprised before. If it is just a clone, killing the three corpses is not difficult. Now I know that killing the three corpses is not just a clone, but a heavenly way is to act on the clone. If you become a celestial immortal, the heavenly way is the gate of the heavenly way. The heavenly way can go in and out, but even if the heavenly way passes through the gate, it only exists in the body of the heavenly way, but killing the three corpses can guide the heavenly way out. If you are a saint, you may directly use the heavenly way as an attack method. You can specify the heavenly way to attack a target." Yun Yao said that killing the three corpses is to further understand the heavenly way and let the heavenly way spread from the inside out.

Sun Wukong couldn't help but nodded after hearing this. He was also a celestial immortal, but his grasp of the realm was entirely based on instinct. Anyway, if he could understand, he would understand it, and if he didn't understand it, he wouldn't bother to think. "I can also feel that the way of heaven seems to be in the body, but I can't use it. I can only let the way of heaven control the body, as if it was called the "Buddha Heart". But I heard the monks outside say this call it the "childish heart". "He also felt the process of not caring about anything, allowing the way of heaven to move, and then becoming stronger.

This is the innocent heart. Because the way of heaven runs in the body of the immortal and does not accept management, it is left to flow. But after all, it is necessary to manage. The heart of the innocent heart is just the first step. Before killing the three corpses, the immortal must learn to guide the way of heaven, so that the way of heaven can be connected to the clone.

"So regardless of it, it is just the first step, and you still have to take care of it. As our understanding of the way of heaven becomes clearer, we should be able to gradually manage the way of heaven, and at least guide the way of heaven to a specific goal. In this way, we can kill the three corpses, and after killing the three corpses, we will become saints. Perhaps there will be no such difference between the cultivator and the way of heaven by then, that is, you have me and I have you." Yun Yao felt that he had found a new direction.

The Great Sage couldn't help but nodded, thinking that this was the case, but he had a question and asked: "How can we guide the way of heaven?"

"I think it should be to try to get close to the way of heaven, obey the way of heaven, gradually get used to it, and then you should be able to guide you slowly. It's like two people making friends, and it always takes time to get familiar with each other." Yun Yao didn't know how to do it specifically, so he could only talk about his own thoughts.

The Great Sage said: "The heavenly way guided by the immortals should not be enough to support killing the three corpses. I heard that saints all have Hongmeng purple qi, and Hongmeng purple qi was born in the heavenly way, and it will definitely mobilize more energy from the heavenly way."

Yun Yao nodded: "Hongmeng purple qi is a natural gate of heavenly way. If the door of the immortal is an ordinary single door, Hongmeng purple qi is a spacious roller shutter door. In short, the number of heavenly way that Hongmeng purple qi enters and exits is definitely stronger than that of a single day immortal. But it does not mean that the immortal cannot kill the three corpses, it is just that the strength is not high."

The Great Sage felt it was reasonable and said: "The principles are the same, but the saints can mobilize more heavenly ways. No wonder everyone likes magic weapons. In fact, they are all the same reason. They are all because the cultivation level is the same, so in order to strengthen oneself, one must gain advantages beyond oneself. The saint is Hongmeng purple qi, and the immortal can only be magic weapons."

Yun Yao nodded, after all, this is the case, the way of cultivation is the same, the heights that can be reached are similar, and in the end, you have to go above and beyond.

The saint is naturally unique, after all, the Hongmeng purple qi is a good thing. Thinking of this, Yun Yao couldn't help but secretly exclaimed that he had obtained the pseud Hongmeng purple qi as soon as he traveled through time, and had the foundation to become a saint. If he was so lucky, would he lose to Yuanshi Tianzun?

"Forget it, I don't want to kill the three corpses anymore. I haven't even collected all the five energy in my chest. I'd better continue to be my Fighting and Victory Buddha." The Great Sage became a Buddha after obtaining the merits of Western prosperity. It was not a normal practice, so he still had a lot of content that needed to be tutored.

Yunyao wanted to have more time to stabilize the realm, but unfortunately the time for the decisive battle is getting closer and closer, so it is definitely too late to cram the Buddha at the moment. Although he understood the secret of killing the three corpses and the path to becoming a saint, he could not complete the practice in a short time. If he had more time, Yunyao would definitely be promoted to a saint first and then fight with Yuanshi Tianzun alone.

After the road is clear, the next step is to work hard to practice. Unfortunately, it is only ten years since the appointment.
Chapter completed!