People with vision know that they have stood at the starting point of the new era. If the War of the Gods is the tip of the tail of the prehistoric times, then now they jumped from the tip of the tail to the new era, and the leader is Jieshua.

Of course, the arrival of the new era does not mean that the old era has disappeared. The power of the old era is still very strong. Jie Cult will make arduous struggles. Perhaps it will be tens of thousands of years. But anyone with a discerning eye knows that Jie Cult's mutual assistance is unshakable. Western religions and Heavenly Court must also absorb the essence of Jie Cult, otherwise the old forces will definitely not be able to compete with Jie Cult.

When unity and mutual assistance becomes the consensus of the three realms, the new era will be completed, and that will be another golden age.

Many people can't see it, but they are willing to contribute to this golden age.

Western religions and Heavenly Court cannot deny mutual assistance. This is a claim that even the way of heaven recognizes. So if they want to defeat the Jie Sect, they can only do better than Jie Sect. So this is a new era, and even the old forces can only follow the trend.

Once the concept of unity is accepted by everyone, it cannot be eliminated. After all, a new and feasible path to solve risks has been proposed, and no one can refuse it.

The biggest problem of gods is also a risk and a disaster. They are not sure to fight against it, so multiple paths are definitely a good thing. If someone insists on turning two paths back to one path, then everyone will definitely not agree.

There was no road at the beginning, but more people would become roads when they walked. This is the case now. More and more people will take the route of mutual assistance. This road will be widened soon and will soon be able to move forward in line with traditional risk aversion.

Both the Heavenly Court and the Western Church are paying attention to the situation in the Three Realms. The endless verbal war means that differences can no longer be stopped. Now they are facing a completely new situation. The new interception is difficult to deal with. If they do not have any political sensitivity, they will suffer.

"Haha, from ancient times to the present, there have been many good opinions, such as Datong society, such as love and not attack, such as small countries and few people, such as Buddhas and absolute justice, and what if you practice it? It sounds good to be united and united, and it is also recognized by the way of heaven. However, Western religions also say, "Sentient beings are vowed to save them, they are vowed to stop them, they are vowed to learn the Dharma, and they are vowed to be achieved." They are also recognized by the way of heaven. In the end, they are still being cut off everywhere?" Some people raised objections and are not optimistic about the new proposal of Jieshi.

"It really depends on practice." No one can object to this point. No matter how good the slogan is, it depends on practice.

Is Confucius' slogan good? Don't be too good, but in the Spring and Autumn Period, there is no soil for practice, and it eventually becomes a prodigal dog.

Mencius also had a good slogan, but when he arrived in Wei, he was directly rejected by King Hui of Liang. King Hui of Liang wanted to enrich the country and strengthen the army, while Mencius gave benevolence, righteousness and morality, which could not be implemented.

So no matter how nice the slogan sounds, it must be practiced.

How to ensure that the immortals will work together with ordinary monks? Instead of using the excuse of mutual assistance as a transfer of risks to the weak? How to ensure that everyone can take responsibility instead of just profits and not responsibility?

Although Changer Dingguangxian is despicable and shameless, there are many people who "as long as the interests are not responsible." Therefore, it is not so easy to practice, and they can only rely on productivity and computing power.

"For living creatures, there is, but risks are none, and risks are everywhere, and they are constantly born from nothing. It is like a continuous flow of water, constantly impacting the dam of "have". In the face of risks, it is normal to win once, but can you really win all the time?" Some monks do not doubt the efforts of the Jie Cult, but just pessimistically believe that the risks are infinite, and the energy and resources of living creatures are limited. There is no doubt that the result of finite fighting against infinite will fail sooner or later.

"It's nothing to lose, just like the four seasons rotate, seeds sprout, to growth, to fruition, to corruption, and finally everything will begin again in spring. Loss and losses are the way of heaven, and no one can win forever. We are only going through the journey of life again and again. Don't be sad because of withering, don't be happy because of germination, and understand every stage, the Tao follows nature."

My life is boundless but I know it, and I can't do it. With limitlessness, I'll do it. Zhuangzi had long considered the result of limited confrontation with infinite, and it would definitely be done.

But it doesn’t matter if you end, because the three realms will not end, it’s just a rotation of the four seasons, just take a deep understanding.

Therefore, working together is not a magic pill to solve all risks, but a method that can help everyone better understand the Three Realms.

Sun Bin and Xunzi have long proposed that what is united and mutually beneficial is not the ultimate answer to solve risks, but to help everyone understand the guarantee mechanism of life.

The finite cannot defeat the infinite. No matter how hard the creatures in the three realms work, they cannot fight against the new risks that are constantly born from the void of heaven. However, with mutual assistance, everyone can preserve their thoughts and experiences. These are the seeds of the future, which will sprout in the future and start a cycle.

The three realms will not end, life continues to flow, and finite and infinity are also spiral development. New risks will become new existences, and new existences face the risk of renewal...

Finite and infinity are the four seasons of the three realms, and working together is hard work, protecting the seeds and protecting the fruits, and then continuously developing with the alternation of finite and infinity.

During his thirty years of retreat, Yunyao also absorbed the ideas of Sun Bin and Xunzi. Sun Bin is a military genius. Xunzi proposed that human nature is evil, and they would not rely on personal consciousness, nor did they think that finite can defeat infinity. Therefore, they formulated practical ideas and mutual explanations. Both are considerable, and they both considered the unconsciousness of sentient beings.

We will not regard unity as a panacea, nor will we really promote unity much. What is important is to promote the progress and sustainable development of productivity.

Limited and infinite are spring and winter, and working together means working hard to improve productivity. In spring, work hard to improve productivity. When winter comes, the risk increases. Use the accumulated productivity in spring to fight against winter. It’s that simple.

Therefore, with the promotion of mutual assistance, everyone gradually realized that mutual assistance is not a whim, nor is it a wild idea, but down-to-earth.

The finite and infinite cycle will not end, and it also means that the three realms will not end. Therefore, everyone should be prepared, support each other, and work hard to wait for the cold winter. In this process, everyone can understand life, summarize experience, create value, and shine.

This explanation is not only simple and easy to understand, but also down-to-earth. Especially for the human monks, they can be said to understand it at first glance. They are very familiar with agriculture. Although the demon race is not familiar with agriculture, they still have a strong feeling about the four-season rotation. In winter, they also have to store grain for the winter, so they can understand it.

But the demon clan said that we do not work, we all hunt and catch prey as winter rations, and they do not have the habit of working. However, although they do not work, they also like to work together. This is a typical example of seeking interests but not responsibilities, and they also make a sensible statement that this is the habit of the demon clan.

Sun Bin and Xunzi had long considered this kind of thing. For these monks who do not love labor, they directly introduced them to Western religions, which specializes in supporting food buckets that do not work but only eat.

As for those who stayed silent, Sun Bin and Xunzi also had punishments. All of this was called the "primary stage of mutual assistance" by Yunyao. It was necessary to have rewards and punishments, which was an inevitable measure in the primary stage of mutual assistance. It was admitted that you could not become a fat man in one bite.
Chapter completed!