Leisure is only short, just as spring is always short, and if spring is not hard to cultivate in spring, you will be unlucky in winter.

Finite and infinite are spring and winter, but the four seasons are regular and can be followed after all, while the risks born in infinite are unregular, large or small, which is difficult to deal with.

Therefore, the next job of Interceptor is to enhance computing power and hope to predict risks. Unfortunately, large disasters cannot be predicted, because the so-called counting of fingers is based on existing information, while the existence cannot be predicted.

The reason why saints are powerful is that they can directly integrate into the way of heaven, observe the dynamics of the way of heaven, and make calculations. Of course, this kind of calculation may not be accurate, but it is okay to find abnormal movements of the way of heaven in advance, and it is still possible to be prepared.

If the abnormal movements of the heavenly way are very strong, it means that it must be a big thing, it may be a good thing or a bad thing, but you can always know it in advance and be prepared for it.

The most accurate prediction of the Tao of Heaven is now the ancestor Hongjun who is in harmony with the Tao.

These are all realized by Yun Yao during his cultivation period. The immortals are the ultimate existence of existing intelligence calculations, while the saints explore nothing. They can regard the saints as priests among monks. The mortal priests calculate all the "existence", while the saints divine "nothing", discover the changes in the way of heaven, discover the distortion of nothingness, and then the saints will explain and define it according to their own understanding. The saints do not guarantee whether the divination result is correct, but the saints do this work.

Although Yunyao is not a saint yet, she has entered the way of heaven and can also observe the changes in the way of heaven. But she is a primary school student of the way of heaven and has no experience, so she can only guess blindly.

If you look at the changes in the way of heaven, you should be able to summarize the experience. It is like a mortal who did not know at first that the sun rose and set, but after observing, they discovered the rules.

Although the way of heaven is nothing, it is still somewhat regular, such as intensity, brewing scale, changing shape, etc., which may be inferred through superficial phenomena in the process of creating something out of nothing.

To do better, you must kill three corpses, improve your computing power, and if you want to go further, you must follow the Tao. Otherwise, the accuracy of the prediction will not be high, that is, you know that something is going to happen, but you cannot determine the specific content at all.

Therefore, what the saints do is the same as the priests in ancient times, they just guess and explain by force.

The mortal priest burns the turtle shell and then explains the cracks on the turtle shell. When it happens out of nothing, the changes in the way of heaven are similar to those on the turtle shell. The saints must explain it.

"Sure enough, the saint is also life, and it is also matter, and it cannot escape the constraints of matter." After practicing to the present realm, Yun Yao felt more and more that life reacted almost the same when facing the unknown.

When a saint faces the way of heaven, he also faces the unknown, and his reactions and behaviors are similar to those of mortals. The saint is located between nothing and something, looking up at nothing and looking down at something.

It is obviously not ideal to observe "non" using the "existence" method. If you really want to further understand the way of heaven, the most direct choice is to be in harmony, but the way of heaven obviously has to give up a lot.

After the Taoist Hongjun became a Taoist, he could only meet the saints because only the saints could understand him. Ordinary people could no longer communicate with Hongjun, but could only communicate with the saints.

Yunyao remembered a biological story about dragonflies. Dragonflies lay eggs in the water, and after the larvae hatched in the water, they looked up at the water surface and said that if anyone leaves the water first and flies into the sky, they must return to the water to share their flying experience. Everyone promised that they would come back to share their flying experience.

Unfortunately, larvae left the river, but none of them returned to the water, and this promise could never be fulfilled. It was not that they did not want to fulfill their promise, but that after they turned into dragonflies, they could no longer return to the water.

The Taoist experiences a similar feeling, from being in existence to being non-existent, which is irreversible. You can be in harmony with the Tao, but you cannot regret it. Therefore, the saints will also hesitate and hope that Hongjun can teach more experience.

But Hongjun is a dragonfly that has left the water. How can he share the experience of the sky with the larvae in the water? Hongjun cannot share the feeling of reincarnation with the saints, and he only realizes the evolution of the way of heaven through the saints.

There is no experience to learn, and the saints also have concerns when facing the irreversible Taoist Tao.

The battle with the saint has benefited Yunyao a lot. Although her consciousness has disappeared, she found that her body can still remember the moves at that time and her situation at that time.

The brain is not the only memory, the body can also serve as a carrier of memory.

These magical experiences all help her to comprehend the realm of the saint and understand the meaning of the saint. When a thing is born, the saint may have paid attention to it from the beginning. When it is seen that it has no vitality, qi transforms into form, form transforms into matter, and when it changes, the saint may even understand it better than it itself. This is also the fundamental reason why the saint is powerful.

Yunyao now has insufficient computing power and does not have enough observations of the Heavenly Dao, but this does not affect her preparation. In the previous battle, she used two borrowed clones to fight and had already gained some experience. She was preparing to build a set of her own three corpses to kill the three corpses. After she killed the three corpses, she could immediately exert her combat power.

This is what Yun Yao thought to let the cultivation level of the realm and not the cultivation level of the realm.

After understanding the operating principle of the saint and even thinking about the meaning of Hedao, Yunyao's current future is suddenly clear, just waiting for his cultivation to catch up and kill the three corpses.

Of course, Yunyao did not only care about his own practice, but also taught the girls to improve the cultivation of the Queen and Dan Ji.

"The way of heaven is also divided into local laws and overall laws, and comprehending the way of heaven is also divided into passive understanding and active understanding. The cultivator's initial practice is to passively comprehending the local laws. As his cultivation improves, he becomes active comprehending the local laws, and then passively comprehending the overall laws, and finally actively comprehending the overall laws. It is basically divided into these four processes." Yun Yao did not add various difficult terms mysteriously, but directly divided the way of heaven into part and whole, and divided the process of understanding into active and passive.

Of course, Yun Yao did not mean to criticize traditional mental methods. After all, in the era when traditional mental methods were prevalent, the language and writing ability were insufficient. Many information was concentrated, so why not be able to spread it?

But now the font system is progressing, and the expression method is more specific, and there is no need to use a limited number of words to describe a large amount of information.

"Becoming a celestial immortal is just to passively accept the overall way of heaven, then slowly practice, actively comprehend and guide the way of heaven, so that the power can be displayed from the inside out." Yun Yao said.

The girls are also stuck in the realm of celestial immortals. Yunyao’s courses are still very helpful, but the courses are just courses after all, and they have to withstand the test of the way of heaven to obtain celestial immortals. Such things can only be done with the flow. But it’s always right to be prepared, and you won’t be confused when the opportunity comes.

"So cultivating immortals is a process from passive to active, from local to overall." Nuannuan felt that it made sense. Master's lecture was simpler and easier to understand than others. She said: "Then the nameless swordsman who defeated Yanshi before took the initiative to use the local way of heaven."

"It's good to learn from one example." Yun Yao praised Nuannuan for thinking.

Nuannuan continued: "Activity is better than passive, and overall is better than local." He continued to work hard, and his little head kept spinning.
Chapter completed!