After watching a good show, I felt much more relaxed. There are so many interesting things in this world, why bother me too much? Yunyao threw Laojun's words behind her and continued to live.

However, Laojun not only found Yunyao. The saint visited him one by one and conveyed his understanding. All the saints' reactions were similar to Yunyao. They were shocked first and then suspicious. The unkind world was unkind and treated all things as straw dogs. Although Laojun proposed it, it was basically a consensus. The saints represented a distribution relationship. Naturally, they also knew that the way of heaven would not be distributed, and their masters were conveying orders every time.

Whether it is the creation of gods or the creation of gods, it is all the ancestor Hongjun who came forward. The saints did not conform to the Tao, so has Hongjun replaced the Tao of heaven?

It is logical that the unbenevolence of the heavenly way reflects the "benevolence" of the three realms. If the heavenly way also begins to be kind, then what is the meaning of everyone's benevolence?

Just like the Jade Emperor's stubbornness, why does he always resist asking Laojun for help? It's because he always asks the saint to solve problems. So what is the Jade Emperor? Just let the saint manage the affairs directly. Anyway, everyone will not expect the Jade Emperor, and they only hope that the saint will take action quickly. Over time, the Jade Emperor will have no majesty at all.

If the way of heaven also begins to be benevolence and distribution, then what is the benevolence of sentient beings in the three realms? Just just listen to the way of heaven, everything is fatalism.

The past matters were not about oneself, and the saints did not doubt the creation of gods and creation of gods in the way of heaven. Now they were about their future. The saints had to ask a question mark. Is this the meaning of heaven or Hongjun?

The saints all realized that something must have happened. They did not want to change the status quo, neither wanted to reunite with the Tao nor wanted to kill themselves. But no matter who it means, there is really a choice. How should the saints deal with it? This is the most important thing.

The saints looked up and found that this was the biggest challenge they faced after becoming saints. The saints seemed unable to transfer risks to the three realms, and for a moment they had no solution.

Everyone looked at Laojun and found that Laojun had entered the heavenly way and realized the truth again, so he was not in a hurry.

The Master Tongtian Sect wanted to ask Master what was going on, but found that Master was missing, and everything was strange. When he entered the way of heaven, it seemed that the way of heaven also exuded a strange atmosphere.

Therefore, the saints are also confused and don’t know what the situation is, so they can only wait and see what changes are.

On Penglai Island, Yunyao only envies mandarin ducks but not immortals. She sings, dances, plays the pipa, and concentrates on cultivation from work. Of course, it is not just a game with girls. She also summarizes her two thousand years of cultivation experience.

It is also good to do academic research. Although the practice theory has been updated very quickly these days, sharing of experience is still very important. The success theory of each era is different. The successful experience must be updated with the times.

Theory remains unchanged, experience changes.

Just like the method of cultivating immortals in the prehistoric era is still used now. But the environment has changed, and the experience of the prehistoric era cannot be used. You can become an immortal by picking up some fairy grass in the prehistoric era and chewing it. But now there are no immortal grasses without masters? They are all planted in the medicine garden, and they are so precious, so the experience of cultivating immortals must be changed and must be suitable for the new era.

The main content of modern immortal cultivation experience is to teach monks how to save money and how to spend money on the edge of the knife. The details are the same as the game guide.

When playing the game, many strategies will teach players how to get the first pot of gold, how to quickly get the best equipment in the early stage, and then optimize the route so that players can have a greater fault tolerance rate during the game.

The same is true for the experience of cultivating immortals. Teach new monks how to earn the first money, and then how to allocate funds, whether to refine alchemy or weapon, or to buy a good magic weapon?

What is extended from this is the recommendation and testing program of elixirs and magic weapons. Every time there are new elixirs and magic weapons, these program teams will purchase them for monks to experience them to avoid monks spending money.

Therefore, the mental method of cultivating immortals has not changed, but the methods of cultivating immortals have been completely different, and the experience is naturally completely updated.

Yunyao's experience is not suitable for most people, because she has adventures and doesn't have to worry about pills and magic weapons. The most important experience for her is to be patient and never be anxious. You should not be anxious when encountering enemies, and don't be anxious when encountering bottlenecks, anyway, you must be stable.

What the masses monks consider is how to save money, how not to waste money, and how to spend the least amount of money to buy the goods they need most.

Summarizing experience is still very important for Yun Yao herself, especially now that she is working hard to improve her body, so it is beneficial to summarize more.

The girls occasionally listen to Yunyao’s courses, and they are also working hard to improve their cultivation.

On this day, Wu Meiniang ran to Penglai Island. She knew that Yunyao was cultivating, but she had to discuss some issues with her.

Danji did not welcome Wu Meiniang, after all, Yunyao's body had not recovered yet. Unfortunately, Wu Meiniang was the one who would not retreat easily after she identified the target, and insisted on seeing Yunyao.

There is no way, so see you.

Wu Meiniang is already the most famous person in the Three Realms. No monk knows, no monk knows that she is one of the two pillars of the Tang Dynasty, the God of Protection of Tang, the Bodhisattva of Jialan, and the leader of the Immortal Alliance. Her influence among monks has exceeded that of the Jade Emperor.

"Isn't the Immortal Alliance developing very well? What are you doing?" Yunyao knew that there was no problem with the Immortal Alliance, and the general direction of development was very clear.

"There is really nothing wrong with the Immortal Alliance." Wu Zetian said: "That's right. The three realms have stabilized recently. There will definitely be more people who will become monks in the future. I was wondering if I should hold a large-scale event to gather everyone." She wanted to build a team and the world was peaceful. How could everyone feel the existence of the Immortal Alliance? She had to do some activities that everyone participated in.

Yun Yao was not surprised. This was a completely normal idea. When she was a lord, she often engaged in team building, sacrifices, and hunting as a way to increase cohesion. Since the Jie Sect is the altar of the Immortal Alliance, the activities must naturally be carried out under the framework of the altar, so she naturally has to discuss it with the leader Yun Yao.

"It's peaceful now, but I have to find something to gather everyone to connect with each other. If I don't contact each other frequently, the relationship will fade and the Immortal Alliance will disperse." Wu Meiniang saw that Yun Yao didn't speak, explained her thoughts and said, "So I think I'll organize an event every time. Now there is no large-scale event that all monks can participate in in the Three Realms, so I want to discuss with you, let's do one?"

"I understand, do you have any plans?" Yunyao asked.

Wu Meiniang shook her head and said, "Although I have thought of several plans, I always feel that it is not suitable for monks, so let's see if you have any good ideas."

There is really no. Monks are not like mortals. If mortals want to hold a sports meeting, there is no sports that all races accept.

Although the sword-moving ball is very popular in Zhucheng, many monks of the demon clan do not care about this kind of activity. If all monks are interested, they may be able to learn from the Heavenly Court, hold a Peach Banquet, and invite monks to have a big meal. But it is not interesting to just have a meal.
Chapter completed!