Western religions have been very low-key recently, and they seem to have really turned back to the right and no longer harvest leeks. However, cutting leeks is their answer to the risk, and it is an inevitable choice for Western religions to transfer risks, so the current low-key is only temporary.

There are also quite a lot of disputes within Western religions, and the reason is similar to the Heavenly Court. The Western religion has three thousand immortals, and they were originally disciples of the Jie Sect. Seeing that the Jie Sect is revived and the resources are increasing, they obviously don’t want to stay in the Western religion.

How great is Jie Sect? There are resources but no precepts. In Western teaching, we still have to be banned from this and that. Jie Sect is more secular and has no precepts. Instead, it encourages monks to show themselves. In the past, there were no choices and could only stay in the Western teaching, but now Jie Sect has started to think about the mortal world again.

Although Western religion is good, there are many precepts. Even if monks can regard most of the precepts as wind in their ears, the precepts are a sword of Damocles hanging on their heads, and no one knows when it will fall.

If you don’t follow the precepts in normal times, it’s fine if you don’t follow them, but once someone pursues them, you can turn over old accounts. Therefore, people who break the precepts will always feel guilty, which is more nervous than if you don’t have the precepts.

Whether to keep it or not is one thing, and whether or not is another.

The Jie Sect has no precepts, so everyone doesn’t have to worry about settle accounts after the autumn. Besides, the Hongchen Immortals used to be disciples of the Jie Sect, so aren’t familiar with the situation of the Jie Sect? If the Battle of the Conquest of Gods had not failed, they wouldn’t have come to be monks and wouldn’t have to keep the precepts.

The situation is that Western religions turn a blind eye to the immortals of the world, and in order to appease them to allow them to break the precepts. After all, they are used to being free in the Interpretation Sect, and it is not realistic to suddenly let them abide by the precepts. So as long as the big precepts can be kept, it is fine if some irrelevant small precepts are not followed.

Western religion was originally a kind-hearted person, but unfortunately the immortals of the world obviously did not accept it. No matter how kind-hearted he was, he had precepts and was to limit them.

It was like when King Wen of Zhou asked the three ministers of politics, it was still the same question about the remnants of the Shang Dynasty. Jiang Taigong believed that all should be killed, Shao believed that all those who were guilty of killing, and Zhou believed that all those who were released were released.

Logically speaking, most people must think that Mr. Shao’s advice is good. There are indeed bad people among the survivors of the Shang Dynasty, so they should be killed.

But the question is why the Shang people of the Yin Dynasty did not deal with these bad people themselves? Why did the Zhou people deal with them?

However, the answer is very simple. The Shang people of the Yin Dynasty did not think these were bad people, but the Zhou people thought they were. Didn’t the conflict between the Zhou people and the Shang people of the Yin Dynasty arise? The Zhou people believed that these people were guilty, but the Shang people of the Yin Dynasty would not agree.

The same is true for Western religions. They feel that turning a blind eye to the tolerance and understanding of the three thousand immortals of the world. But in the eyes of the immortals of the world, as long as they have precepts, they are not free, and even if they can break the precepts, they are not free. Because in the past, they were not considered a violation of the precepts at all. However, they violated the precepts in Western religions. Even if they were impuncilized, they would not thank Western religions.

Therefore, the contradiction between the monks of the Western Sect and the Three Thousand Monsters of the Immortals has always existed and has not melted away. The Western Sect thinks it is tolerant, but the tolerance of the Western Sect is still tighter than the freedom of the Jie Sect, so the Three Thousand Monsters of the Immortals are not grateful. In the past, there was no way, so they could only stay in the Western Sect. Now that the Jie Sect is revived, their hearts are alive.

In addition, Yun Yao has been walking around in Western Buddhism before, and has shown the idea of ​​bringing them back to the Jieshi, which has attracted many people.

"At the beginning, the leader said that Jie Sect would always open their arms, but I didn't think anything was wrong. But I didn't expect that Jie Sect had developed so much during this period, and Zhu Nu was directly promoted to a saint. Now there are two saints in Jie Sect, who can compete with the Western Sect. I wonder if the leader's words can still be counted." Mei Xian was moved, and he wanted to go back. So he found the bamboo fairy, the chrysanthemum fairy, and the orchid fairy to discuss it.

"When the leader was in the Western sect a few years ago, he really expressed his intention to welcome us back. It's just that time has changed, and the Jie Sect is very different from before. The Jie Sect used to be more casual, but the Jie Sect now has a strong academic atmosphere. Besides, the Jie Sect now has more than 100 million disciples. Do we still have a place to go back?" Zhu Xian was a little worried. They can be regarded as representatives of the three thousand immortals of the Red Dust. Although they were not as good as the direct disciples and inner disciples during the Jie Sect, they were still considered regular Jie Sect disciples.

"Yes, the situation is different. Now there are many disciples of the Jie Sect. Will we be laughed at and forget about profit when we go back?" Juxian was also worried. Although he also envied the Jie Sect, if he just went back like this, he was worried that he would not be accepted by the Jie Sect.

Lan Xian said, "I don't think there is any need to worry. The Jie Sect has no distinction and never asks about the identity of the disciple. It is not a problem to go back. I think the biggest problem is that we can still keep up with the pace of the Jie Sect now? You have also watched the Ten Thousand Tribes Fighting Conference. Those strange magic weapons cannot be understood at all. At that time, we have to start learning from the beginning, and our identity will definitely not be too high. Not to mention the resumption of the backbone of the three thousand red dust immortals when the Jie Sect was restored, even the identity of the Western Bodhisattva may not be."

This is also a problem. Going back is easy, but if you start over, you will be very tired.

"Although I have to accept the precepts now, my identity is stable. When I return to the Jie Sect, I can't figure out what will happen in the future." Lan Xian calculated his fingers, but found that returning to the Jie Sect was an unknown number, and it might be better to be a Bodhisattva.

"But the Western religion will go downhill in the future, but the Jie Sect is in the rising period, and the Jie Sect is more free. Although we, the immortals of the world, will remain in the Western religion, we don't know when we will be liquidated. Even if we start over, we will start over, it will be better than staying in the Western religion." Mei Xian thought we should go back, even if we start over.

No matter what you choose, there are benefits and disadvantages, and there are risks in leaving and staying. Therefore, the four immortals of the world also have different ideas, some are willing to leave and some want to stay.

The advantage left is naturally to preserve the identity of the Bodhisattva, and the disadvantage is that it may be ruthlessly eliminated by Western teachings. The advantage of leaving is that the Jie Teaching now has a lot of resources, and they may be able to go further. The disadvantage is that if they are not adapted to the learning atmosphere of the Jie Teaching, their status will be inferior to that of the Bodhisattva.

"The two powers are more important. I think it is better to have the Jie Sect, at least you don't have to worry about being cleansed. The leader of Tongtian Sect established Jie Sect and was very clear about him. He set up the Zhu Xian Formation in order to protect his disciples. Zhu Nu is also the most loyal fairy in the Three Realms, so she will definitely not abandon the Jie Sect disciples." Mei Xian thought it would be better to leave.

Everyone was silent, obviously this choice was difficult. When they lost, they were directly taken away by Western religions, and they were not so entangled.

But this time they took the initiative to make a decision and counted their fingers, and they fell into the difficulty of choosing.

Tathagata naturally knew that the monks had the idea of ​​leaving, so he would not take action because he could not stop it. There were many people in the Three Thousand Monster Immortals who had never been with the Western Church, and it was meaningless to force them to stay. Moreover, the revival of the Jie Sect is inevitable, and the saints could only let it go.

Fortunately, not every one of the Three Thousand Immortals wants to leave. For some people, stability is the most important thing. There is nothing wrong with being a Bodhisattva. As for whether the future will be cleansed, let’s talk about it, they don’t want to change it now.
Chapter completed!