A practitioner will gain a lot of success and a loser. If you succeed, you will gain a lot of rewards, and if you fail, you will be a mess.

As for thinkers, just think about it, it doesn’t matter if they think wrong. At most, the theoretical system will be overturned and started over. What Laojun told Yunyao now is that his thoughts and theories are all based on Laojun’s observation and understanding. There is no practical experience, but it is very reasonable, because one still and one move, guiding the direction of the energy within the heavenly way, which can control whether the evolution or stagnation of the heavenly way.

So now Yun Yao needs to practice, and she has the conditions to practice.

After hearing this, Yunyao asked her to behave, she immediately resisted and said that if it was science, it would be better to do animal experiments first. Do a small-scale experiment first to see if the way of heaven can be managed through static and motion.

If even small-scale experiments cannot be completed, then don’t be in harmony with the Tao, as it is a waste of integration.

"Ahem, implementing ideas does require small-scale scientific experiments." Yun Yao said that science requires small steps, doing more small-scale experiments, and then constantly improving and optimizing, instead of just doing it in one breath.

Laojun's thoughts were too advanced. It was really difficult for the younger generation, Yunyao, to keep up with his pace. He only felt that Laojun's thinking was too jumpy, from the shadow of the heavenly way to the ultimate question, from the ultimate question to the two answers, and finally leading to the balance of the heavenly way of static and moving, which was really too fast.

The river is more twisty than the bends of the nine-turn and eighteen-turn river. After listening, I don’t know what Laojun has experienced to think of such an answer. Saying no to the way of heaven, using stillness and movement to mediate the way of heaven, etc., can be said to be wild and unrestrained. It is really unacceptable. Faced with these amazing remarks, you may have to treat them with science.

How to treat the way of heaven? The way of heaven is definitely not science, but it must be treated with science.

Yunyao's attitude towards the mysterious existence, whether it is the gods and Buddhas, or magical powers, is that these things are not scientific, but they must be faced with a scientific attitude.

Therefore, although Laojun's "one quiet and one movement" sounds exaggerated, if it can be proved through experiments, no matter how incredible it is, he can only accept it.

Laojun felt that it was possible to conduct an experiment, so he took out the Vajra circle and threw it away casually, and the golden light shone brightly in the way of heaven.

"Experience requires the way of heaven. I will use the Vajra Bracelet to circle the way of heaven for you and give it to you for the experiment." Laojun's tone was very calm, but the content was scary.

Yunyao didn't know that there was a magic weapon that could encircle the way of heaven, so he had to sigh that Laojun's strength was unfathomable. Originally, Yunyao thought that his core idea of ​​'what he had realized what he had learned' in the creation of magic weapons was close to Laojun's level.

But obviously, the 'what you have realized' is just Laojun's previous realm. He has been improving and his magic weapon is getting stronger and stronger. Yunyao just caught up with Laojun's heels, but there is still a big gap between the two.

I can't understand what method Laojun used to encircle a part of the heavenly way and make the heavenly way independent. This area of ​​the heavenly way is very stable and is very suitable for experiments.

If you are doing experiments in the complete way of heaven, there are too many uncontrollable factors in heaven, which is not conducive to experiments. The so-called experiment means constantly adjusting the conditions under controllable conditions to obtain relevant parameters.

The most important thing in the laboratory is that the conditions are controllable. Only by adjusting the conditions can the mutual influence between different conditions be studied, and reliable experimental data can be obtained.

Laojun also knew the limitations of science, so he specially prepared a laboratory for Yunyao. Obviously, he decided to weigh the laws of heaven with one static and one dynasty, and he hoped to implement it.

The ultimate result of one quiet and one moving is that Yun Yao joins the Tao and forms a check and balance with the ancestor Hongjun. Then other saints can keep their original state and continue to be their own free and easy saints.

This is not to say that Laojun is insidious, but Yun Yao is indeed the only suitable candidate. The six saints are incapable of saying no to Tiandao. They cannot even say no to Hongjun. Even the leader of Tongtian can only accept it with his anger when facing Hongjun's punishment. Not to mention others, in short, they are addicted to Tiandao and cannot extricate themselves, and it is difficult for them to do this job.

"This path of heaven is very quiet, you can experiment with it in it." Laojun said to the stunned Yunyao, his expression seemed to say that you don't need to thank me.

Yun Yao looked at the way of heaven inside the Vajra Bracelet, and it was indeed very calm. If the normal way of heaven is a turbulent and treacherous sea, then this way of heaven is like a bathtub, giving people a comfortable feeling.

Laojun is serious, and Yunyao also wants to know whether her dynamic way of heaven can restrain the evolution of heaven, so she decided to conduct an experiment immediately.

Of course, I have to find Lupin to experiment because he can design the experimental process.

Laojun is looking forward to Yunyao's success, so he takes the lead and waits for news of victory.

Lu Ban was the first person to know Laojun's theory. After hearing this, he said, "As a result, there is a mountain higher than another. Laojun is worthy of being the first person in the theory of the Three Realms." Lu Ban felt inferior to himself by comparison with the theory.

Laojun is definitely at the forefront of the Three Realms. When the sentient beings in the Three Realms were still confused, he had already written the "Tao Te Ching". When the sentient beings in the Three Realms bowed their heads to the Heavenly Way, he had already thought of saying no to the Heavenly Way.

Lu Ban is a genius, and Laojun is a genius among geniuses, an existence that can make geniuses inferior to himself.

"Then let's start." Lu Ban was ready to study the way of heaven, which was the most cutting-edge field in the three realms. Now that he had the "Tiandao Laboratory" given by Laojun for free, he couldn't help it.

Lu Ban couldn't wait, and Yun Yao sacrificed her life to accompany the gentleman.

With a controllable local way of heaven, Lu Ban was ecstatic because this condition was really perfect and could not be achieved with existing technology. He said excitedly: "Only those like Laojun who have a considerable understanding of the way of heaven can draw out a small way of heaven. This is even more difficult than creating an independent small world." He praised Laojun.

Yunyao thought about Laojun’s expectations for him and didn’t know what to say. In the end, he could only take one step at a time and conduct an experiment first.

"With this Heavenly Dao Laboratory, you can definitely solve many puzzles." Lu Ban said excitedly: "Let's start from easy to difficult, so start as soon as possible."

Lu Ban made arrangements in an orderly manner, and Yunyao only needed to implement them according to his arrangements. Of course, in this process, she also increased her guidance on the way of heaven.

In fact, Yunyao thinks that his main job is to test whether the dynamic heavenly way can influence the static heavenly way.

Can guiding the flow of the heavenly way occupy the energy of evolution?

Although the way of heaven is a perpetual motion machine, is the energy released at the same time and at the same stage limited? If the energy of the way of heaven is infinite, then it cannot be said that the dynamic way of heaven occupies the energy of the way of static way of heaven, because the energy is infinite, no matter how much it is occupied, the way of static way of heaven can evolve continuously.

So the first thing is to test whether the energy of the Heavenly Dao is really rated and whether there is only quota within a stage.

Only by determining this point first can Laojun's theory of one static and one movement be established. If energy is not quantitative, there is no need to continue.

After repeated experiments, the result in the laboratory is that the internal energy generated at the same time is indeed limited. Although the way of heaven can always produce new energy, the internal energy within a time period is indeed quantitative.
Chapter completed!