Hongjun knew Yunyao's thoughts and behaviors very well, so he naturally did not agree with Yunyao's method. Since Tiandao has given a plan, everyone can just follow it and don't do anything fancy.

It is certain that he is in accordance with the laws of heaven. The reason why he is always victorious is that he never violates the laws of heaven, and the laws of heaven will always win. So he is not worried about Yun Yao Sishu's tactics that occupy the internal energy of the laws of heaven. These behaviors are meaningless, they are just wasting precious time and will eventually fail.

However, Hongjun was a little angry at Yunyao's provocative behavior. After all, she thought that the way of heaven was not perfect, and at the same time she also put her ideas above the way of heaven.

There are many saints, and such an arrogant saint is the first one. Could it be that she really believes that man will conquer nature?

Man’s conquering nature is just a beautiful illusion of mortals. They need illusions to numb themselves. And how can a saint think that he is above the way of heaven, and how can he think that his ideas are better than the way of heaven?

Even if Ms. Zhu is only two thousand years old, she must be talented in basic common sense. Although this is just an idea and cannot be implemented, this idea is indeed very unpleasant. Hongjun Hedao has been in hundreds of thousands of years, and it is the first time that there has been such a clear emotional fluctuation. He was indeed angry with Yun Yao.

Fortunately, the way of heaven doesn't care, so Hongjun didn't teach the arrogant Zhu girl a lesson. However, if she really takes action thirty years later, then when she loses, Hongjun has ten thousand ways to punish her.

So wait, Hongjun is not in a hurry, the way of heaven will continue to run, and there is time for the saints who make mistakes.

The Immortal Alliance and the Jie Sect naturally knew about the changes in heaven and earth. No one expected that the Heavenly Way would determine that Pangu corrupted the three realms.

Sun Bin had no good idea for such drastic changes, so he could only hope that such drastic changes would not happen.

"I cannot agree with it. Without the Pangu standard, I don't know what chaos will be like in these three realms." Xunzi, as one of the hundreds of schools of thought, knew very well that the result of inconsistent was that all kinds of killing and killing each other, and even the same sects were common. So his idea was the same as Yun Yao, and he also believed that there should be a unified standard.

"As long as you practice, you can become a human form, isn't that good?"

Facing Xunzi's question, Sun Bin said: "Maybe it was because everyone practiced into human form that it caused dissatisfaction with the way of heaven, thinking that it was corruption. But I think this is not defined by the way of heaven, but Hongjun. The original intention of the way of heaven should be to give more choices to the creatures in the three realms, which does not mean that the way of human form must be wrong." "In short, this matter is really not easy to deal with, and I have no good idea. It is related to the way of heaven and the saints. This is no longer something that can be fought against by any strategy, and we can only wait for the result." In this matter, the resourceful Sun Bin had no choice.

Xunzi supported Yunyao, not only him, but all the schools of thought supported Yunyao because they all experienced the chaos of the controversy of the hundreds of schools of thought and did not want to experience the Warring States Period again.

However, there are also a few creatures who think it doesn’t matter. The more chaotic the better, the more chaotic they can take advantage of the situation.

As time goes by, the Three Realms also learned about these news. As for how it came out, of course it was the news released by the two saints of Western Buddhism.

So all races knew that the future human form was no longer the highest pursuit of monks, and turning into human form was no longer a synonym for enlightenment. Future monks would definitely come whatever they wanted, even strange shapes would do.

A few creatures were excited and felt that their era was coming. They were crazy about the coming of a new era, a diverse era with opportunities for everyone.

They believe that as long as the chaos gets messy, they will have a chance. Many people who support this theory are monks who violate the law and discipline. They believe that once Pangu's aesthetic disappears, the order will shake, and then they have great potential.

However, the rational monks knew that the world these guys were looking forward to did not exist. Once the Pangu order collapsed, it would be an era of big fists. Obviously, these monks who advocated diversity would not have big fists at all.

The reason why these guys are so seldom in the illegal field is not because they are smarter and stronger than others, but because others follow the rules and they don't follow the rules.

Once the rules disappear and everyone does not abide by the rules, the advantage of these dark monks not abide by the rules will disappear, and then the strong will be the prey of the weak. In an era with rules, dark monks cannot compete for others. In an era with the strong, who can they compete for?

People who are smarter than them and stronger than them will join this battle. Even these strong people can’t take care of themselves. Can the dark monks get a bargain? I really think too much.

"What are these monks who advocate diverse and troubled times thinking? Don't they know that once the Pangu principle disappears, it will be an era where mountains are standing and each is king? At that time, strength is everything. What ability do they have to compete with others? Just rely on their experience in illegal and criminal activities? Look at the history of the Warring States Period, how many talents and how many countries will not all become ashes in the end?" "It's a luxury to survive in such troubled times. There are still people who praise and expect, and their minds are indeed abnormal."

The sound of maintaining Pangu is also very strong, but the chaotic times are in danger.

Zhuangzi once told a story about four and three, which means that the monkeys were given three chestnuts in the morning and four at night, and the monkeys were unhappy. So they changed to four in the morning and three at night, and the monkeys were very happy.

Zhuangzi used this story to mock those short-sighted and only for immediate benefits in the Warring States Period were monkeys.

But in the Warring States Period when the day was in danger, it was better than the day and day. Perhaps one more chestnut in the morning could support it until the night, and one less might not be able to hold on at night, and then you would die directly.

In the Warring States Period, everyone seeks to survive, and everyone has a chain of suspicion. Everyone only wants to put their pockets in order to make peace. The most reliable thing to get the things in their bags is to help them overcome difficulties. As for painting cakes, there is no meaning at all. Whether they can survive is a question. Who would believe in painting cakes?

Once the troubled times come, everyone is just trying to survive. At that time, everyone will be monkeys who are all day long. Even if everyone has the morality of Confucius, they will still inevitably be suspicious, let alone people whose moral level is not as good as Confucius. That is an era where moral level continues to decline. A gentleman becomes an ordinary person, and an ordinary person becomes a bad person...

It can be said that it turns a human into a ghost.

In short, most monks still realize the terrible things in troubled times and realize that once the standards are lost, the three realms will be in chaos. So they hope not to undergo such great changes. Of course, if they have to change, they should also give them more time.

A few monks who were looking forward to troubled times don’t care about these. They beautify the troubled times, indicating that heroes emerge in troubled times. Some young people who are young really think that troubled times are their own opportunities, and that their talents will be useful at that time.
Chapter completed!