The queen turned around every step, her eyes full of spring chanting and warm clouds, fragrant and sparse rain. Yun Yao understood the meaning and thought that His Majesty's sister was really ecstatic and knew the taste, and she had to be willing to treat herself.

"I still suffered a loss." Yunyao was still behaved when he got the advantage, thinking that he was the one who took advantage.

When the army of the Western Liang Women's Kingdom had already disappeared, Yun Yao and Mo Wu returned slowly. They were afraid along the way, hoping that the Western Liang Women's Kingdom would not be so careless in the future. At the same time, they were speechless to Yue Yin. They were originally descendants of the Three Sovereigns and Five Emperors, but they made a mistake and embarked on a ridiculous path of anti-human race.

Yun Yao did not agree with Yue Yin's statement, but when he thought of the monks who were all thinking about this in the Jingwei Alliance, he felt that the life of the human race would be even more and more difficult in the future. It was not easy for the human race, but there was still such a group of people who made trouble. What kind of evil did the human race do?

Of course, all of this may be arranged by the way of heaven. Anyway, the way of heaven creates people not for people to enjoy happiness. If everything goes well and all your wishes come true, then why can we cultivate immortals? Everyone will be human. Even immortals cannot come to ask for such beautiful things, let alone human race.

Human race is just a car, and it is impossible for the car to know where the driver wants to go. The driver of Tiandao will not share his destination with anyone, so everyone can only guess.

Mo Wu saw Yunyao's face full of thoughts and also slowed down Tengyun's speed.

The plan to disrupt the Demon World was successful. Now that Yue Yin was captured, it even disrupted the Demon Lord's formation. If Yue Yin was there, Master Lei Feng would discuss with her to help the Demon Lord, but now something happened to Yue Yin. Master Lei Feng didn't want to save anyone at all. He just thought that this was the will of heaven, and the Demon Lord was a crime that he was not alive. So he was considering his own way out. He would not be a martyr of the Demon Lord, nor would he be buried with the Demon World.

When Yueyin happened, Master Lei Feng suddenly felt a desire to retreat. However, he could retreat, and he could not let the Demon Lord destroy the soul-taking method, nor could he let the Demon Lord destroy the Seven Orifices Linglong Heart. Master Lei Feng believed that the Seven Orifices Linglong Heart also had half of his contributions. Since the Demon Lord was going to commit suicide, he would not care about it. He had to take the Seven Orifices Linglong Heart away.

In "Journey to the West", Sun Wukong or his master was arrested, and Zhu Bajie thought about splitting his luggage. Master Lei Feng's current psychological activities were exactly the same as Zhu Bajie. However, in order to ensure safety, he found Guiwen and Hua Youling, explained the pros and cons, and invited the two to sneak attack the Demon Lord together and steal the seven orifices Linglong Heart.

After listening to Guiwen and Hua Youling, they had to join in order to protect themselves. Because they knew very well that if they didn't join, they would be killed by Master Lei's men. Because they already knew Master Lei's men's plans, if they didn't join, Master Lei's men wouldn't let them leave alive.

It can only be said that the monks in the Demon World are very aware of the virtues of their companions, and they are all a group of guys who bully the weak and bully the weak.

So the three of them sneaked into the Demon Lord, injured the Taoist Gao Gu, snatched the seven orifices Linglong Heart, and disappeared. The Demon Lord Gao Gu was seriously injured and stopped launching an offensive, falling into silence, and the Demon Realm entered a new era.

Yunyao would not have thought that her plan to kill people with a knife indirectly led to this series of changes, which eventually led to the demon lord Gao Gu having to retreat in disgrace.

In the short term, the Demon World will no longer cause trouble for Yunyao, so Yunyao will still be the same for the next period of time. While practicing, they will also be able to cultivate the merits of reincarnation, making paper and porcelain. It is really effective.

The Bodhi Flowers of Reincarnation are blooming very well. At this speed, it only takes another three or four years to complete the goal of purifying the marrow. In order to thank Yunyao for saving his life, Bodhi Flowers also gave Yunyao a reward, which was to help Yunyao practice spirituality.

Spirituality is also a kind of temperament. After tempering, Yunyao can reduce the probability of becoming possessed by evil spirits and his mood will become more stable.

Through spiritual cultivation, Yunyao's understanding of the seven qi became more refined. She understood the modification of the qi of all things by immortal arts. For example, Hongsang transformed the peach kernel into a nuclear boat, which was a modification of the seven qi of walnuts.

The gods have three flowers on their heads and five qi in their chests, which means that practicing the five temperaments can be considered an immortal. Cultivating the seven qi is the highest level, and it runs through the entire cultivation process of the immortals.

In the end of the cultivation of immortality, the increase in magic power is no longer important, because magic power is still a quantifiable factor for cultivation, while qi is an unquantifiable factor that needs to be realized.

Qi is the realm of Xuan. If you become a real immortal, you will enter the realm of Xuan, and your magic power is just an auxiliary.

The three flowers on the top of the head are the realm of magic power, which is a manifestation of the cultivation of magic power to a certain level, and the five qi in the chest are the proof of the mysterious entry.

Therefore, in the Nine-Curve Yellow River Formation, cutting off the three flowers on the top means that the magic power level will regress, and destroying the five qi in the chest means that the Xuan Realm will regress from the Xuan Realm, the latter is far more serious than the former.

In the Nine-Curve Yellow River Formation, although the Three Xiao Empress did not kill the twelve golden immortals, they completely fell into the realm of immortals.

However, the counterattack of the Chan Sect was also very fierce. They just attacked the death of the sect and sent fellow Taoists on the list, and some of them didn't even make it. It was really a pity.

Spirituality is a breath in the heart. As the spirituality becomes stronger, Yunyao feels that her magic power is growing faster. Now she really understands why Hongsang said that power is just a by-product of immortal cultivation.

She didn't understand before, thinking that increasing mana power was the proof of the progress of cultivating immortals. But in fact, this is not the case. Although mana power can allow cultivators to do many incredible things, only cultivating mana power cannot become an immortal. After all, immortals are not warriors, and magic power is just a ship, and immortals are water. If the water is not deep, the ship will naturally not be big. If the water is deep, the ship will naturally be big.

Immortals cannot be attached to magic power. Now that Hongsang thinks, Hongsang has never forced Yunyao to cultivate his magic power to a level, as long as it is enough, don't be too weak. If it is too weak, it will lack mental power, but it does not say how deep Yunyao's magic power is, as long as it is enough. Hongsang's courses have never talked about how to speed up magic power cultivation, but are quoted widely and not sticking to it. From history to everything, from concrete to abstract, it can be said that it is free and free to move against the wind.

Yun Yao realized what Hongsang meant that "what seeks is not all things" means. If an immortal is bound by magic and magic power, he is not a real immortal, and he cannot seek the Tao. An immortal is to jump out of the three realms and five elements, which is an unrestrained freedom.

So don’t stick to the progress of mana, but feel the world and transcend your own cognition.

Now Yunyao also understands why Hongsang is not in a hurry to use the heavenly marrow or to overcome the tribulation, because Hongsang is really cultivating immortals, and his magic power is only part of the cultivation of immortals, not all.

Yunyao felt ashamed, and then she thought that she had divine intention in addition to spirituality, so she asked the Bodhi Jade in the Samsara, is divine intention also considered a one-sky?

Bodhi Jade gave a positive answer, but it could only help Yunyao cultivate spirituality. To improve his spirit, Yunyao had to think of another method.

After his spirituality improved, Yunyao found that the third round of the annual ring was also activated. The third round was silver, but he didn't know what it was for.

When Yunyao returned to the fief and activated the silver rings, countless luminescent bodies appeared around him. Yunyao found that this ability was similar to X-ray, and could detect elements in objects, which should be metal elements.

Once activated, the metal elements in all objects within a certain range will shine and be fully visible. Yun Yao thought that this ability is used to search for ores?

The first ability is to cultivate plants, the second ability is to open a map and observe the magic power trajectory of magic weapons, and the third ability is to look for minerals, which is really convenient for her to develop.
Chapter completed!