Benevolence has closeness and distantness, while love is both inseparable from each other.

Mo Di left Confucianism because Confucianism had many disadvantages, so he created his own love and hoped to promote the world.

The Taoist Lingbao was named Mo Wei. He was originally planning to become a disciple of Mo Zi, but this time the teacher came to the door himself, which made him notice a trace of the secret of heaven. His Taoist fruit was afraid that it would be on Mo Zi.

After hearing the other party invited him to join the Mo family, Taoist Lingbao was not in a hurry, but asked: "Love is close and distant, love first, love the relatives, then the clan, and then the neighbors, and finally love strangers. With blood support, it cannot be promoted. How can you ensure that your love is implemented?"

This is a big problem. Now someone comes over and says that everyone should stop fighting and fall in love together. How to convince others?

"We humans are all born in heaven, so we are all the property of heaven. The human race even loves our own property and is unwilling to suffer losses. God naturally does not want property to be damaged. The human race is a loss of the property of heaven. Therefore, we human race cannot kill each other, and we must love each other in accordance with God's will." "Since everyone is all the property of heaven, we should love both, love others as much as love relatives." Mo Zi confidently said this set of reasons.

The Taoist Lingbao thought it was quite reasonable. Nuwa created humans and was recognized and upgraded to a saint. It can be seen that the human race is indeed the property of the Taoist Heaven. It should not kill each other, lose each other, and introduce the proposition of love in a reasonable way. At this moment, he no longer pretended to behave and bowed to Mo Zi and said, "Please accept Mo Wei's worship. I am willing to worship you as my teacher and promote love in a while."

Seeing this skillful craftsman willing to join the Mo family, Mozi said happily: "Please get up, let's discuss together and make progress together. And I'm actually having a heartless request. In order to promote both love, I am ready to protect weak countries. Now the war is the most cruel, so I want to design cities to defend the city to fight against the siege army. It is just your skill. I see that there are many unique equipment in the yard. Can you introduce it to us one by one?"

"Please." Mo Wei invited everyone to the yard to explain the various props he made.

"This is a water wheel, this is a windmill..." These things were actually displayed by Yun Yao in front of Confucius, and the Taoist Lingbao has improved them and can be used to do some simple tasks, such as windmill pushing and grinding, water wheel irrigation, etc.

Mo Zi nodded repeatedly, knowing that Mo Wei is the talent he needs. Although Mo Zi is also good at carpenter, he still needs everyone to focus on his ideas and talents like Mo Wei are still needed.

In the future, Mozi often negotiated with the great powers that launched wars alone, and was not afraid of the great powers killing him, because even if a Mozi died, thousands of Mozi would stand up. The Mo family's technology was not just Mozi, but to every Mo person who participated in the discussion and construction.

So when Lu Ban wanted to kill Mo Zi, Mo Zi said that there were still 300 people as powerful as me. Lu Ban stopped killing Mo Zi.

Precisely because technology exists objectively and is not exclusive to Mozi alone, Mozi is not afraid of being killed by preventing a big country from invading a small country, because although he is dead, the Mo family can also prevent a big country.

The Taoist Lingbao became Mozi's students, and of course they could actually be said to be technical partners. They talked about technology together. They often worked under the scorching sun. Confucius traveled around the countries and the kings and nobles to support them. But Mozi obviously did not want to take such a route, so they made money by relying on their own labor.

Confucius hated labor, and only activities were rituals and music. If his disciples came to ask for farming and labor, they would be criticized by Confucius.

But the Mohist family was very down-to-earth. Even if they were once a nobleman, no one could support them in this era. They could only rely on themselves. Since they had to work every day, they naturally had no time to pay attention to the etiquette of fake and empty things. Because every bit of labor is the only thing that can be gained, the Mohist family could give a theory of property deduction, deriving from human care for property to God’s dislike human struggle. Because the Mohist family is a real working people, and bottles and jars are earned by themselves, so they naturally have great care.

If it were the Jie of Xia, King Zhou, and King You of Zhou, they would definitely not care about it. They would like to build wine ponds and meat forests, and they would like to cut fruit trees for firewood and tear silk to listen to the sounds and property? They would not care about it. Anyway, the world is their own property, and they would suffer the consequences of the disasters.

If we infer from the way the tyrant treats property, then God will not care whether the human race is killing each other.

Only working people have this kind of small peasant idea, are reluctant to break bottles and jars, and use this kind of life perception to infer the operation of the way of heaven.

With the addition of the Taoist Lingbao, the Mohist technology made great progress. Then, more craftsmen were recruited in Zhucheng to join the Mohist family, because the theory of the Mohist love for the love is really too popular with the craftsmen. What craftsmen are most worried about is chaos, the loss of their own property, and their weakness.

Mozi also proposed the theory of ghosts and gods, believing that there are really ghosts and gods in the world, and that ghosts and gods dominate the rewards and punishments of the human race. Using ghosts and gods to scare everyone is also the Ah Q spirit of the small peasant.

The Confucian "monarch, minister, minister, father, father, son, son" is a cry for the aristocratic spirit, while the Mohist "either love, not attack" is the call for the working people to stabilize the society and accumulate property.

"Mozi also appeared." Yunyao followed Simei, and it still took some courage and confidence to stand in front of Xi Shi, Zheng Dan, Xia Ji, and Nanzi at the same time. After all, although Yunyao's appearance is not low, her appearance no longer plays a decisive role after she is beautiful to a certain extent. Temperament is the most important thing.

The four beauties have reached the point of decisive victory in temperament, but Yun Yao, a time traveler, has the courage to act with them, which shows that she is becoming more and more familiar with being a woman.

"What's wrong?" Xia Ji saw that Yunyao looked embarrassed, and couldn't help but wonder what else was in trouble for the god Yunyao.

Yun Yao was sad. In the past, the Spring and Autumn Period and the Warring States Period were just a historical concept, but after real experience, I realized that it was not a joke. Before this, the Warring States Period was just a war in the late Spring and Autumn Period, just the war in the late Spring and Autumn Period was already so cruel. You can see people who starved or died of illness by just taking two steps in the city. If a battle of siege occurs, it will be even more cruel. It will really happen if you change your son and eat it.

Although this is a process of exploration, it is too cruel.

"The world is getting more and more chaotic, but I can't do anything." Yun Yao knew very well that although the controversy among hundreds of schools of thought was amazing, there were many corpses behind it. Moreover, each of the schools of thought had limitations and had a position, so it was said that you could be called after the show and it was difficult to achieve the goal of win-win cooperation.

First there was the final shout of the legacy of the nobles, then there was the voice of the people who were eager to accumulate wealth, followed by the hermit's self-protection and the power-making methods promoted by the Legalists.

The four beauties looked at each other, so they naturally couldn't bear to see the chaos in the world, but what could they do? Xi Shi asked: "Is there no way even a god?"

"Immortals are not omnipotent." Yunyao smiled bitterly.

"If you are eloquent, you can't do something?" Xia Ji and Nan Zi were both convinced. There were things that could not be done when you saw Yun Yao for the first time.

On the one hand, it is God's will, and on the other hand, it is because Yunyao knows that everything will be demolished and rebuilt, which will inevitably be a cruel process. Her power is so small that it is difficult to shake fate.

And as Confucius said, the right person may not be able to succeed, but it is not like being fooled by doing nothing wrong. So even if Yun Yao knows the future, it may not be useful.

Everyone has their own ideas and each class has its own interests, so all schools of thought have their own positions. Only violence can connect every class and become the standard for conquering everyone.

Yun Yao knew very well that theory alone could not save the Spring and Autumn Period and the Warring States Period, because every class would only accept theories they like. Only violence is equal to all living beings, but unfortunately violence is naturally devastated by the creatures.
Chapter completed!